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Influence of Sharia Service Quality, Islamic Values, and Destination Image toward Loyalty Visitorsâ€™ on Great Mosque of Demak Kasdi, Abdurrohman; Saifudin, Saifudin
International Journal of Islamic Business and Economics (IJIBEC) IJIBEC VOLUME 3 NO. 2 DECEMBER 2019
Publisher : Faculty of Islamic Economics and Business of Institut Agama Islam Negeri (IAIN) Pekalongan

The purpose of this study is to examine the influence of sharia service quality, Islamic values ??and destination image toward loyalty with visitors? satisfaction as an intervening variable, a study on the great mosque of Demak tourism. This is a field research using quantitative approach. The data used are primary and secondary data taken with survey method. There are three independent variables, namely: (X1) the quality of sharia service, (X2) Islamic values, and (X3) the destination image. The dependent variable (Y1)/loyalty and intervening variable (Y2) are visitor satisfaction. The population of this study is all visitors or pilgrims of the great mosque of Demak in 2018. The sampling technique used is purposive sampling with 167 respondents. The results of this study indicate that: (1) the sharia service quality does not affect the loyalty, (2) the Islamic values ??have a direct positive and significant effect on the loyalty, (3) destination image has a direct positive and significant effect on loyalty, (4) the sharia service quality has no effect on the visitors? satisfaction, (5) the Islamic values ??have no effect on the visitors? satisfaction (6) the destination image has a direct positive and significant effect on the visitors? satisfaction, (7) the visitors? satisfaction has a direct positive and significant effect on the loyalty, (8) the visitors? satisfaction does not mediate the relationship between the sharia service quality and loyalty (9) the visitors? satisfaction does not mediate the relationship between the Islamic values ??and loyalty, and (10) the visitors? satisfaction mediates part of the relationship between destination image and loyalty.

Inheritance Distribution of Adopted Children in The Perspective of Customary Law and Islamic Law Compilation: Case Study of the Application of Inheritance Law in Kudus Kasdi, Abdurrohman; Anwar, Khoiril
Al-Ahkam Volume 29, Nomor 2, Oktober 2019
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This article aims to examine the position of adopted children, determine the position of adopted children's inheritance rights, as well as the application of the distribution of inheritance for adopted children in Customary Law and Compilation of Islamic Law in Kudus Regency. The method used is qualitative with a comparative approach. The results showed that the teachings of Islam did not deny the existence of adopted children as far as giving welfare and education to children. The position of adopted children in customary law is influenced by the family or family system. Their position from one region to another varies. In the case of the application of the distribution of inheritance for adopted children in adat law in Kudus District, several provisions of customary law state that the portion of adopted children is equated with the portion of biological children (if there is inheritance rights), or through the will of their adopted parents. While the application of Islamic Law Compilation in the distribution of inheritance in Kudus Regency also regulates wasiat wajibah, a will determined by law even though the person concerned does not inherit it.

Resilience of Muslim Families in the Pandemic Era: Indonesian Millennial Muslim Community's Response Against COVID-19 Kasdi, Abdurrohman; Saifudin, Saifudin
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper aims to investigate the resilience of millennial Muslim families in Indonesia in the face of the COVID-19 outbreak. The indicators examined were their resilience in gender partnerships, health and security, economic conditions, social-psychological resilience, and social-cultural resilience. The sample of data used in this study were 403 respondents. This research is a quantitative descriptive. The SPSS tool is used to describe the percentage of respondents' answers. The results showed that the gender partnership, health and safety, psychological social resilience, and socio-cultural resilience were in a quite good condition, but the economic conditions of the millennial Muslim family were the opposite. Family science practitioners can estimate millennial Muslim family behavior after the COVID-19 pandemic through this article. As for academics, this article is used for further research by integrating millennial Muslim family endurance. Empirically this research is useful to increase understanding of family resilience in the face of crisis. Millennial Muslim family resilience is a relatively new phenomenon for practitioners and academics. This research is a preliminary study that investigates the resilience of millennial Muslim families. Therefore, this investigation will serve as an investigation of knowledge about the resilience of millennial Muslim families when a virus outbreak occurs in Indonesia and the world.

Inheritance Distribution of Adopted Children in The Perspective of Customary Law and Islamic Law Compilation: Case Study of the Application of Inheritance Law in Kudus Kasdi, Abdurrohman; Anwar, Khoiril
Al-Ahkam Volume 29, Nomor 2, Oktober 2019
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article aims to examine the position of adopted children, determine the position of adopted children's inheritance rights, as well as the application of the distribution of inheritance for adopted children in Customary Law and Compilation of Islamic Law in Kudus Regency. The method used is qualitative with a comparative approach. The results showed that the teachings of Islam did not deny the existence of adopted children as far as giving welfare and education to children. The position of adopted children in customary law is influenced by the family or family system. Their position from one region to another varies. In the case of the application of the distribution of inheritance for adopted children in adat law in Kudus District, several provisions of customary law state that the portion of adopted children is equated with the portion of biological children (if there is inheritance rights), or through the will of their adopted parents. While the application of Islamic Law Compilation in the distribution of inheritance in Kudus Regency also regulates wasiat wajibah, a will determined by law even though the person concerned does not inherit it.

Islamic cultural and Arabic linguistic influence on the languages of Nusantara; From lexical borrowing to localized Islamic lifestyles Mahfud, Choirul; Astari, Rika; Kasdi, Abdurrohman; Mu'ammar, Muhammad Arfan; Muyasaroh, Muyasaroh; Wajdi, Firdaus
Wacana, Journal of the Humanities of Indonesia Vol. 22, No. 1
Publisher : UI Scholars Hub

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This article reviews the breadth of the influence of Arabic on the languages of Nusantara, from the early arrival of Islam in the archipelago to the modern era.1 Focusing on both linguistics and culture, we pay attention to precolonial exchanges, regional languages – in particular Bima, Sasak, Javanese, Sundanese, and Bugis – and the recent influence of Arabic and Islamic culture on the development of technological products, Islamic financial systems, and Islamic lifestyles in contemporary Indonesia. From era to era, Arabic has not only played a role in enriching the vocabulary of the languages of Nusantara, it has also contributed to the social, religious, educational, literary, philosophical, legal, political, scientific, and cultural domains.

APPLICATION OF HADITH AS A SOURCE OF LAW IN DETERMINING THE FATWA OF THE INDONESIAN COUNCIL OF ULAMA (MUI) Farida, Umma; Kasdi, Abdurrohman
RIWAYAH Vol 9, No 2 (2023): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i2.22579

Indonesian Muslims tend to seek religious solutions to face their problems, one of which is by referring to the fatwa of the Indonesian Ulama Council (MUI). Considering the position of hadith as a source of teachings in Islam, exploring the existence of hadith in legal formulations and the establishment of fatwas is also important. This research aims to reveal the use and absorption of hadith as a source of Islamic law in the determination of the Fatwa of the Indonesian Ulama Council as stated in the MUI Fatwa Association Book since 1975, totalling 173 fatwas, focusing on socio-cultural fatwas of 64 fatwas. This research used a qualitative method with a descriptive-critical approach. The research results show that of the 64 fatwas in the social and cultural fields, almost the majority use hadith as a source of law in formulating their fatwas. There are 51 fatwas related to social and cultural fields that use hadith as a source of law, while 13 other fatwas do not involve hadith in their legal sources. The total number of hadiths that are a source of law in the formulation of MUI fatwas in the socio-cultural field is 222 hadiths. Quoting hadiths in the determination of the fatwa of the Indonesian Ulama Council (MUI) in the Social and Cultural Sector as stated in the MUI Fatwa Association since 1975 generally uses two techniques: First, citing by including the source or narrator who transmitted the hadith from the Prophet PBUH. Second, quoting without mentioning the name of the hadith transmitter. All the hadith referred to by the MUI are of authentic quality and can be verified for their authenticity. [Muslim Indonesia memiliki kecenderungan untuk mencari solusi yang bersifat religius dalam menghadapi problem mereka, salah satunya dengan merujuk pada fatwa Majelis Ulama Indonesia (MUI). Mengingat kedudukan hadis sebagai salah satu sumber ajaran dalam Islam, maka menggali eksistensi hadis dalam formulasi hukum dan penetapan fatwa juga menjadi penting. Penelitian ini bermaksud mengungkap penggunaan dan penyerapan hadis sebagai salah satu sumber hukum Islam dalam penetapan Fatwa Majelis Ulama Indonesia sebagaimana yang tertuang dalam Buku Himpunan Fatwa MUI sejak 1975 yang berjumlah 173 fatwa dengan memfokuskan pada fatwa bidang sosial budaya sebanyak 64 fatwa. Penelitian ini menempuh metode kualitatif dengan pendekatan deskriptif-kritis. Hasil penelitian menunjukkan bahwa dari Dari 64 fatwa bidang sosial dan budaya hampir mayoritas menggunakan hadis sebagai sumber hukum dalam perumusan fatwanya. Terhitung 51 fatwa terkait bidang sosial dan budaya yang menggunakan hadis sebagai salah satu sumber hukum, sedangkan 13 fatwa lainnya tidak melibatkan hadis dalam pengambilan sumber hukumnya. Jumlah keseluruhan hadis yang menjadi sumber hukum dalam perumusan fatwa MUI dalam bidang sosial budaya adalah 222 hadis. Pengutipan hadis dalam penetapan fatwa Majelis Ulama Indonesia (MUI) Bidang Sosial dan Budaya sebagaimana yang tertuang dalam Himpunan Fatwa MUI sejak 1975 secara umum menempuh dua teknik: Pertama, pengutipan dengan menyertakan sumber atau periwayat yang mentransmisikan hadis tersebut dari Nabi Saw. Kedua, pengutipan tanpa menyebutkan nama transmittor hadis. Keseluruhan hadis yang dirujuk MUI tersebut berkualitas shahih dan dapat dipertanggung jawabkan kehujjahannya.]

KEPENTINGAN TERBAIK ANAK PEMOHON DISPENSASI PERNIKAHAN DALAM PENAFSIRAN HUKUM OLEH HAKIM Karima, Aliya; Rahma, Nabila Luthvia; Kasdi, Abdurrohman; Nubahai, Labib
Al-Syakhsiyyah: Journal of Law & Family Studies Vol. 5 No. 2 (2023)
Publisher : Fakultas Syariah IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v5i2.7082

Penelitian ini dilakukan untuk mengetahui kebenaran implementasi PERMA No. 5 Tahun 2019 dari kasus dispensasi nikah pada putusan no. 134/Pdt.P/2022/PA.Kds, serta untuk mengetahui pemaknaan kepentingan terbaik anak dalam putusan dispensasi pernikahan tersebut. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian kepustakaan dengan cara mengungkap data peristiwa yang pernah terjadi di Pengadilan Agama Kudus dalam bentuk data yang valid. Dalam memperoleh sumbernya, penulis menggunakan bahan hukum primer berupa PERMA No. 5 Tahun 2019 dan nomor keputusan 134/Pdt.P/2022/PA.Kds, sedangkan bahan hukum sekunder dikumpulkan langsung oleh peneliti sebagai penunjang dari sumber data pertama yaitu hasil wawancara lanjutan untuk selanjutnya dianalisis menggunakan pendekatan perundang-undangan dan penafsiran hukum gramatikal. Hasil penelitian ini menunjukkan bahwa pemberian dispensasi pada putusan hakim nomor 134/Pdt.P/2022/PA.Kds menggunakan metode penemuan hukum dan dengan banyak pertimbangan. Dari semua pertimbangan tersebut, tujuan hakim adalah kelangsungan hidup anak dan kepentingan terbaik anak. Pemberian putusan dispensasi dalam hal ini sesuai dengan ketentuan PERMA Nomor 5 Tahun 2019 baik secara produral maupun substantif yang pada dasarnya demi melindungi hak-hak anak pemohon dispensasi pernikahan. Pertimbangan hakim dalam putusannya semata-mata atas dasar perlindungan, kelangsungan hidup anak, dan kepentingan terbaik anak serta pemberian dispensasi nikah juga didasarkan untuk melindungi anak dari sanksi sosial yang terjadi di masyarakat yang sering kali mengucilkan mereka karena sudah hamil dan melahirkan sebelum perkawinan terjadi.

MUI Fatwa in Responding to COVID-19 Prevention in Indonesia: The Maqashid Sharia Perspective Kasdi, Abdurrohman; Farida, Umma; Adim, Fauzan; Muslihun, Muslihun; Putra, D.I. Ansusa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v14i2.23186

This paper examines the Indonesian Ulama Council (MUI) fatwa in responding and tackling the spread of COVID-19 in Indonesia using the Maqashid Sharia perspective. Maqashid Sharia is the objective of Islam contained in every enforcement of religious rules. The approach used is juridical-phenomenological. Juridically, a fatwa can be an alternative law in dealing with the spread of COVID-19. The phenomenological approach seeks and discovers the meaning of essential phenomena regarding handling COVID-19 cases in Indonesia. The result shows that Maqashid Sharia applied in the MUI fatwa in avoiding COVID-19 appear in four aspects: First, maintaining health and avoiding everything that may cause exposure to the disease. Second, people affected by the COVID-19 disease are obliged to isolate themselves so that transmission does not occur to others. Third, it prohibits activities involving public gatherings and worship at home to break the chain of distribution of the COVID-19 virus. Fourth, prohibit all actions that cause panic and cause public harm, such as buying up and hoarding necessities, hand sanitizers, and hoarding masks. These four aspects relating to the Maquashid Sharia, follow its core values, which ultimately guard the soul.

Resilience of Muslim Families in the Pandemic Era: Indonesian Millennial Muslim Community's Response Against COVID-19 Kasdi, Abdurrohman; Saifudin
JURNAL PENELITIAN Vol 17 No 1 (2020): Volume 17 Nomor 1 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper aims to investigate the resilience of millennial Muslim families in Indonesia in the face of the COVID-19 outbreak. The indicators examined were their resilience in gender partnerships, health and security, economic conditions, social-psychological resilience, and social-cultural resilience. The sample of data used in this study were 403 respondents. This research is a quantitative descriptive. The SPSS tool is used to describe the percentage of respondents' answers. The results showed that the gender partnership, health and safety, psychological social resilience, and socio-cultural resilience were in a quite good condition, but the economic conditions of the millennial Muslim family were the opposite. Family science practitioners can estimate millennial Muslim family behavior after the COVID-19 pandemic through this article. As for academics, this article is used for further research by integrating millennial Muslim family endurance. Empirically this research is useful to increase understanding of family resilience in the face of crisis. Millennial Muslim family resilience is a relatively new phenomenon for practitioners and academics. This research is a preliminary study that investigates the resilience of millennial Muslim families. Therefore, this investigation will serve as an investigation of knowledge about the resilience of millennial Muslim families when a virus outbreak occurs in Indonesia and the world.

Strengthening Religious Moderation Based on Islamic Social Finance in the One Stove Three Stone Concept in Dosay Village, Papua Abdulloh, Muhammad; Kasdi, Abdurrohman
ADDIN Vol 18, No 1 (2024): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v18i1.17795

Religious moderation is a view of equality that is very necessary in an era of plurality, which is still considered trivial by many people, but is actually very necessary. The implementation of moderation with various differences in practice can be supported through Islamic social finance as a basis for proving concern and equality in a real impact on the social environment wrapped in the concept of one stove three stone as a slogan for the foundation of brotherhood in Papua. This study seeks to reveal the strengthening of religious moderation based on Islamic philanthropy in the concept of one stove three stone using a qualitative method with descriptive analysis from interviews and field observations with correlation between concept and reality of implementation. This study found that Islamic social finance in terms of practice is able to strengthen religious moderation in Dosay Village with the concept of local wisdom through programs that increase social interaction and harmony between religious communities which are acculturated with religious activities such as zakat for converts, infaq torch relay activities in events Muharram which is enlivened by all religious population entities, endowments for public facilities used by all religious people so that the values of moderation and care are within the practical scope in terms of Islamic social finance concept of one stove three stones.

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