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All Journal Jurnal Ilmiah Al-Syir'ah IJoASER (International Journal on Advanced Science, Education, and Religion) Ekspose: Jurnal Penelitian Hukum dan Pendidikan Al-Adalah: Jurnal Hukum dan Politik Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Al-Qiyam Jurnal Tana Mana Al-Bayyinah
Lukman Arake
Institut Agama Islam Negeri Bone
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences

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Hukuman Kebiri Kimia Bagi Pelaku Kekerasan Seksual Terhadap Anak Perspektif Fiqh Siyasah Lukman Arake
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 5, No 1 (2020)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/ajmpi.v5i1.676

Abstract

Responding to the high number of sexual violence against children, President Jokowi enacted the Regulation of Child Protection which in regulated chemical castration punishment as an additional penalty for perpetrators of sexual violence. However, a few years after the enactment, case of sexual violence against children remained high, but in fact there were no perpetrators of sexual violence that were castrated with chemicals. Because, the competence to do the castration chemistry  by profession of doctor, but the Indonesian Doctors Association (IDI) refused to become the executor of castration chemistry, for reason of  a humanity and violate a medical oath. Based on it, a chemical castration  need to be explored in the perspective of Fiqh Siyasah. This research is a socioyuridical study, which relies on qualitative data, so to describe the castration  punishment in Siyasah Fiqh perspective, the author used two approaches, that was  the statutory approach and conceptual approach. The result of the research show that, normalizing chemical castration as an additional type of penalty for perpetrators of sexual violence is based on the consideration that (i) sexual violence against children is a very dangerous crime because this crime did not appear to the surface, (ii) made many victims accompanied with a long trauma, (iii) can even encourage victims to do suicide. (iv) In another, the perpetrators were not only Indonesian citizen, but foreigner who came to Indonesia in the guise of tourists and had a desire to look for a victim. However, out of these consideration, in the perspective of fiqh siyasah, based on the agreement of the cleric the application of chemical castration to perpetrator of sexual violence is unlawful. But the perpetrator can be convited to death, if the act is done repeatedly.
Al-Muwathanah Concept for non Muslims in Islamic majority Countries Siyasah Fikih Perspective Lukman Arake
International Journal on Advanced Science, Education, and Religion Vol 2 No 1 (2019)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (212.185 KB) | DOI: 10.33648/ijoaser.v2i1.26

Abstract

The Islamic priests do not use the word of minority (akalliyah) in the literature of classical Islamic jurisprudence when they talk about the existence of non-Muslims in Islamic countries, but they use the term of ahluzzimmah. Their reason not to use that term is because Islam itself does not distinguish the rights and obligations between Muslims or non-Muslims who live in a country, except those closely related to religious issues. This was caused by the actualization concept from one of religion rule "lahum maa lana wa alaihim ma alaina" which means: they have rights and obligations as Moeslems. Despite our scholars do not use the term of minority in their own intellectual tradition, the term has become popular especially in a concept of writing process that cause the using of these terms is valid.
Al-Muwathanah Concept for non Muslims in Islamic majority Countries Siyasah Fikih Perspective Lukman Arake
International Journal on Advanced Science, Education, and Religion Vol 2 No 1 (2019)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (212.185 KB) | DOI: 10.33648/ijoaser.v2i1.26

Abstract

The Islamic priests do not use the word of minority (akalliyah) in the literature of classical Islamic jurisprudence when they talk about the existence of non-Muslims in Islamic countries, but they use the term of ahluzzimmah. Their reason not to use that term is because Islam itself does not distinguish the rights and obligations between Muslims or non-Muslims who live in a country, except those closely related to religious issues. This was caused by the actualization concept from one of religion rule "lahum maa lana wa alaihim ma alaina" which means: they have rights and obligations as Moeslems. Despite our scholars do not use the term of minority in their own intellectual tradition, the term has become popular especially in a concept of writing process that cause the using of these terms is valid.
Al-Muwathanah Concept for non Muslims in Islamic majority Countries Siyasah Fikih Perspective Lukman Arake
International Journal on Advanced Science, Education, and Religion Vol 2 No 1 (2019)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (212.185 KB) | DOI: 10.33648/ijoaser.v2i1.26

Abstract

The Islamic priests do not use the word of minority (akalliyah) in the literature of classical Islamic jurisprudence when they talk about the existence of non-Muslims in Islamic countries, but they use the term of ahluzzimmah. Their reason not to use that term is because Islam itself does not distinguish the rights and obligations between Muslims or non-Muslims who live in a country, except those closely related to religious issues. This was caused by the actualization concept from one of religion rule "lahum maa lana wa alaihim ma alaina" which means: they have rights and obligations as Moeslems. Despite our scholars do not use the term of minority in their own intellectual tradition, the term has become popular especially in a concept of writing process that cause the using of these terms is valid.
The Radicalism Prevention Policy in State Islamic Religious Universities in South Sulawesi: An Overview of Maqasid Syari'ah Lukman Arake; Ismail Keri; Syawaluddin Hanafi
Jurnal Ilmiah Al-Syir'ah Vol 19, No 1 (2021)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v19i1.1180

Abstract

 This study aims to raise the perspective of Islamic law on the policy of preventing radicalism at PTKIN in South Sulawesi, which is by dharuriyyat al-khamsah in maqasid shari'ah. This research is qualitative research with a maqasid sharia approach with data collection methods obtained through documentation and interviews. The results of this study found that; First, The stipulation of the Chancellor's Decree regarding the ethics committee and appointing several lecturers from the leadership element, as well as the involvement of senior lecturers providing an understanding of peace and Islam as a religion of rahmatan lilalamin, then supervising academic activities, having strict, active, and consistent duties in carrying out ethics committee sessions, considered capable of preventing radically oriented behaviour. Second, build the image of the campus as a centre for Islamic studies and Bugis culture. Third, to provide room for discussion, both through seminars and face-to-face, especially with students exposed to radicalism. Fourth, make a study of Religious Deradicalization, which aims to prevent radicalism and strengthen religious moderation. When viewed from the perspective of maqaṣhid shari'ah, some of these efforts in preventing radicalism in several PTKIN in South Sulawesi are very important to determine as the main factor in efforts to deradicalize religion and also religious moderation. As relevant to the values of maqaṣhid shari'ah, which uses some of its features, namely universality, the interplay of hierarchies, and openness (freedom of the academic pulpit).
HIFZH AL-AMN WA AL-SALAM AL-ALAAMIY MIN MANZHUR AL-FIQH AL-ISLAMIY Lukman Arake
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol 22, No 1 (2023): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v22i1.2566

Abstract

نسمع كثيرا دعوات حفظ الأمن ونشر السلام في الأرض وبين الدول وما وصلت إليه جهود نشر مبادئ الإسلام وحظر استخدام القوة والسلاح وفض النزاعات بالطرق السلمية وغير ذلك مما يعد سمة الإعلام والعلاقات الدولية المعاصرة، غير أن الواقع المرير الذي نشهده اليوم يتمثل بانتشار الحروب والنزاعات ونسمع عن الإبادات الجماعية هنا وهناك، كما نسمع عن الصراعات والقتل كل يوم. وعلى الرغم من كل المآسي التي حدثت والخسائر المادية والبشرية التي وقعت مما يشيب لها الولدان التي دفعت العقلاء والحكماء في كل الدول والمجتمعات إلى النداء لوقف العنف وما ميثاق الأمم المتحدة ومواثيق حقوق الإنسان إلا نتيجة لكل هذا. غير أن العنف مستمر، والقتل مستحر، والسلم ضعيف، والقوة هي صاحبة الكلمة، وكأن العالم يتجه للانتحار، وصيحات العقلاء ومواثيق السلام حبر على الورق والضحية هم الضعفاء من الدول والأفراد. وهاهنا يأتى تميز الفقه الإسلامي في معالجته للعنف ويتميز في قدرته على بيان السبل من أجل حفظ الأمن وتحقيق السلام العالمي وتثبيت حقوق الإنسان التى كانت منبثقة من الأحكام الشرعية مؤيدة بالقرآن والسنة النبوية الشريفة كما سنرى في هذا البحث.
Pernikahan Terpaksa di Era Milineal Perspektif Ulama Mazhab; Studi Kasus di Kecamatan Sinjai Timur Lukman Arake; Ikrawati Nur
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab SEPTEMBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i3.21593

Abstract

The purpose of this study is to find out how forced marriage is in the millennial era from the perspective of mazhab scholars (a case study in the eastern Sinjai sub-district)? 1) What are the implications of marriage? 2) What are the impacts of forced marriage for forced married couples? 3) What are the views of the mazhab scholars on forced marriages that occurred in the East Sinjai sub-district? In the problem above the author using a normative theological approach (Islamic law) and a sociological approach. This research is classified as Field Research using a qualitative approach that focuses on the practice of forced marriage in the eastern Sinjai sub-district, the data used by the author is taken from the results of observations and interviews using the collection method according to the classification. The results of this study show the conclusion that can be drawn from the results of this study is where a child can choose his own life partner, parents only have to act as advisers to say what is good and what is not. Any risk that will occur in the future for the marriage that occurs is already a consequence that must be borne by the child. Even if you have to be forced to marry, give a logical reason. The factors causing the practice of forced marriage are: Reply Factors, Economic Factors, Religious Factors, Educational Factors
OTORITAS KEPALA NEGARA DALAM MENENTUKAN SUATU ‎KEBIJAKAN PERSPEKTIF SIYASAH SYAR’IYAH Lukman Arake
Al-Bayyinah Vol 3, No 2 (2019)
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v3i2.479

Abstract

AbstractThis study aims to examine the concept of authority of the State Leader in taking a policy from the perspective of SiyasahSyar'iyah. This is a conceptual study that examines the literature relating to the authority of the state leader in taking policy. The policy of a state leader can be considered void if it contradicts the texts which are qat'iy, both qat'iyyuaddilalah and qat’iyyuattsubut. A state leader may adopt a policy based on the principle of maslahat and not in conflict with detailed arguments. The head of state in taking a policy has fulfilled the spirit of the Islamic Law even though the conditions and places have changed when doing ijtihad. The legal provisions that are taken must include applied laws that are expressly explained by Islamic Sharia which must be carried out or abandoned.Keywords: Authority; State Leader; Policy; SiyasahSyar’iyah. AbstrakPenelitian ini bertujuan untuk menelaah konsep otoritas kepala Negara dalam mengambil suatu kebijakan dalam kacamata Siyasah Syar’iyah. Kajian ini merupakan kajian konseptual yang menelik literatur yang berkaitan dengan otoritas kepala Negara dalam menentukan kebijakan. Kebijakan seorang kepala Negara dapat dianggap batal bila bertentangan dengan nash yang bersifat qat’iy, baik qat’iyyu addilalah maupun qat’iyyu attsubut. Seorang kepala Negara boleh mengambil suatu kebijakan dengan berpedoma prinsip maslahat dan tidak bertentangan dengan dalil-dalil bersifat rinci. Kepala negara dalam mengambil suatu kebijakan telah memenuhi semangat Syariat Islam walau kondisi dan tempat mengalami perubahan ketika melakukan ijtihad. Ketentuan hukum yang diambil harus meliputi hukum-hukum terapan yang secara tegas dijelaskan oleh syariat Islam yang sifatnya harus dilakukan atau ditinggalkan. Kata Kunci: Otoritas; Kepala Negara; Kebijakan; Siyasah Syar’iyah.
Co-Authors Ikrawati Nur Ismail Keri Syawaluddin Hanafi