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Penyuluhan Pemberdayaan Keluarga Dalam Penanganan Kenakalan Remaja Di Kelurahan Bulakan Kecamatan Cibeber Kota Cilegon Titi Stiawati
Komunitas : Jurnal Pengabdian Kepada Masyarakat Volume 1 Issue 2 Desember 2021
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (357.383 KB) | DOI: 10.31506/komunitas:jpkm.v1i2.13772

Abstract

Kenakalan remaja dapat didefinisikan secara sederhana sebagai perilaku atau tindakan yang dilakukan oleh remaja di luar yang seharusnya dilakukan oleh remaja. Seperti membolos sekolah, merokok, tawuran, melakukan seks bebas, narkoba, melakukan balap liar atau kebut-kebutan dan sebagainya. Kenakalan remaja yang terjadi saat ini sudah dimana-mana baik di pedesaan, perkotaan, di sekolah dan di luar sekolah. Apabila melihat pelakunya masih banyak yang dibawah umur atau usia remaja namun semua tindakan-tindakan yang menyimpang dari norma-norma tersebut tetap dikategorikan kepada kenakalan remaja merupakan salah satu modal bangsa yang sangat penting karena masa depan bangsa ditentukan oleh remaja-remaja sekarang. Penyuluhan pemberdayaan keluarga dalam penanganan kenakalan remaja di Kelurahan Bulakan Kecamatan Cibeber Kota Cilegon dilaksanakan melalui payung program pengabdian kepada masyarakat, yang berangkat dari adanya permasalahan sosial yang terjadi pada masyarakat di lokus pengabdian, yaitu permasalahan kenakalan remaja. Fenomena kenakalan remaja bukan hanya akibat dari adanya penyimpangan perilaku atau masalah kepribadian, namun juga bisa disebabkan karena kesalahan pola asuh dalam keluarga atau faktor lingkungan dimana para remaja tinggal dan berinteraksi. Oleh karenanya tepat manakala metode pemberdayaan keluarga dalam penanganan kenakalan remaja menjadi strategi pengabdian melalui pendekatan kepada aparat desa, kader-kader posyandu, penggerak PKK, dan tokoh-tokoh masyarakat. Diharapkan melalui kegiatan penyuluhan di atas, menjadi sarana sosialisasi dan edukasi kampus untuk meningkatkan partisipasi masyarakat dalam mencegah terjadinya kenakalan remaja. Output pengabdian ini adalah pemahaman orang tua mengenai gejala-gejala kenakalan remaja meningkat.
The Policy Implementation of Street Children’s Handling in Serang City, Banten Province Titi Stiawati; Ika Arinia Indriyany
Journal of Governance Volume 7 Issue 2: (2022)
Publisher : Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31506/jog.v7i2.14451

Abstract

This research is directed to know, understand and describe the actual situation in the field in detail and actual about the standards and objectives of policy implementation in handling street children in Serang City Banten Province. Therefore, the research method used in this study is qualitative methods. This research shows that every activity carried out by the government has a legal basis for reference in acting. In addition, the existence of a legal basis shows the existence legitimacy of the community to the government to carry out its functions as government administrators. The purpose of a legal basis in government activities is to prevent deviant actions that can harm the community. So the Serang City Regional Regulation Number 2 of 2010 is the basis for the Serang City Government in implementing the handling of street children in Serang City. However, the standards and targets of policy implementation are not yet appropriate because the regulations only regulate children, in general, do not explicitly regulate the handling of street children.
Intervensi Negara dalam Moderasi Beragama melalui Kebijakan “Kampung Moderasi Beragama”: Bukti dari Kota Serang Ima Maisaroh; Titi Stiawati; Mahpudin Mahpudin
Society Vol 13 No 3 (2025): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v13i3.930

Abstract

This study examines state intervention in managing religious diversity through the Kampung Moderasi Beragama (KMB) program in Serang City, Banten. Despite the extensive promotion of religious moderation in Indonesia, limited attention has been paid to how such policies operate at the local level and how state formalization reshapes community-based pluralism. Addressing this gap, the study adopts a qualitative exploratory case study involving two urban villages (Kota Baru and Banten Lama) and fifteen key informants drawn from government institutions, religious organizations, and community groups. Data were collected between April and May 2025 through triangulated interviews, focus group discussions, and document analysis. The findings indicate that KMB functions primarily as a state-led process of formalization rather than a grassroots initiative. The dominance of state actors, the limited involvement of non-state groups, and weak intersectoral coordination render the program largely symbolic. Drawing on Althusser’s concept of the Ideological State Apparatus and Tania Murray Li’s notion of rendering technical, this study demonstrates how the state translates complex social relations into bureaucratic projects that promote narratives of harmony while marginalizing the lived realities of pluralism. Theoretically, the study contributes to critical governance scholarship by showing how state-led religious moderation can reproduce ideological control under the guise of tolerance. Practically, it highlights the need for participatory and context-sensitive governance that strengthens local ownership, interfaith collaboration, and cross-sectoral integration, enabling KMB to evolve from a performative initiative into a transformative platform for social cohesion.
THE TRADITION OF PILGRIMAGE TO THE TOMB OF SULTAN MAULANA HASANUDDIN IN BANTEN AS A CULTURA HERITAGE AND SPIRITUALITY OF THE COMMUNITY Titi Stiawati; Ima Maisaroh; Abdurohim Abdurohim; Nida Aeni
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 3 No. 2 (2026): Vol. 3 No. 2 Edisi April 2026
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v3i2.2435

Abstract

The tradition of visiting the tomb of Sultan Maulana Hasanuddin of Banten is a socio-religious practice that remains alive today and plays a significant role in the lives of the people of Banten. This tradition not only reflects religious rituals but also embodies historical, cultural, and spiritual values that shape the identity of the local community. This study aims to examine the tradition of visiting the tomb of Sultan Maulana Hasanuddin of Banten as a cultural heritage and a manifestation of the community’s spirituality. The research method employed is a qualitative approach using literature review and archival research. Data were obtained from historical books, scientific journal articles, theses, research reports, and other relevant supporting sources related to the study of pilgrimage, local Islamic culture, and the Sultanate of Banten. Data analysis was conducted using a descriptive-qualitative technique by examining and interpreting various sources to uncover the meanings, practices, and dynamics of the pilgrimage tradition. The results of the study indicate that the tradition of visiting the tomb of Sultan Maulana Hasanuddin possesses a strong spiritual dimension as a means of drawing closer to Allah, a medium for self-reflection, and the formation of individual and collective spirituality. Furthermore, the pilgrimage tradition also functions as an intangible cultural heritage that plays a role in preserving history, transmitting cultural values, and strengthening the identity of the Banten community. Amid the development of religious tourism and modernization, the pilgrimage tradition faces dynamics that require sustainable management to ensure that religious and cultural values remain preserved. This study concludes that the tradition of pilgrimage to the tomb of Sultan Maulana Hasanuddin of Banten is an important and relevant cultural-religious practice in maintaining the sustainability of the community’s spirituality and cultural identity.