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Hukum Keluarga Islam dalam Perspektif HAM Universal (UDHR) dan HAM Islam (UIDHR) Muhammad Faisal Hamdani
AHKAM : Jurnal Ilmu Syariah Vol 16, No 1 (2016)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v16i1.2892

Abstract

Human Rights contain provisions relating to Islamic law, especially family law. As a Sharia scholar, this topic is crucial to observe. This paper analyzes several aspects of family law in human rights, both universal human rights and universal human rights, such as marriage, inheritance, and child custody. There are the similarities and differences in both of these human rights like in the case of marriage. In Universal Declaration Human Rights, marriage is permissible for a couple without consideration of religion at all (article 2), whereas in Universal Declaration Human Rights, there is strong indication (Article 19 (1)a) that inter- religious marriage is forbidden, such as the comments of Elizabeth Mayer and others.DOI: 10.15408/ajis.v16i1.2892
Relationship of Interfaith in Tunisia (Critical Study of Ibn ‘Ashur Tafsir W.1973) Amiur Nuruddin; Ahmad Qarib; Azwani Lubis; Muhammad Faisal Hamdani
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 1 (2019): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i1.208

Abstract

Relations between Muslims and non-Muslims will often experience disruption / friction if not addressed wisely, especially in terms of social politics, the order of social life. In Islam, Religion and Politics two things are difficult to separate. This often becomes a polemic to produce many interpretations and frictions in various regions and majority Muslim countries. Interpretation of the Qur'anic verses relating to religious and political relations also has a variety of colors and patterns which in the end can also produce identity theory in the practice of life. This paper aims to look at the opinion of Ibn Atsur in terms of the relationship / relationship between Islam and non-Islam, in what way and practice how Muslims and non-Muslims can work together and coexist and in terms of what and how they should be separated. Writing that uses this character qualitative method tries to look at the data based on Ibn Atsur's interpretation in his book "al-Tahr r wa al-Tanwir" and is combined with his political attitude described in his books and scientific books which tell him about him in facing the political situation in Tunisia. In interpreting the verses relating to interfaith relations, Ibn Atsur looks more broadly giving freedom to non-Muslims. For example in interpreting Qs. Al-Mumtahanah verse 8-9 he said the reason for the prohibition of doing good to non-Muslims was hostility and in conditions of war "Religion" not other than that. Reasons other than religion cannot be justified in not doing good to non-Muslims and may do good to non-Muslims in all forms of goodness that are related to muamalah and relations between people. Even in terms of this flexibility politics also caused Ibn Atsur to face mass slander by being considered a supporter of the invaders for supporting dual citizenship in Tunisia and not at all suspicious of the French-Catholic colonialism when he appointed him Shaykh al-Isla Christian development in Tunisa. In other cases, Ibn ‘Ashur also displays a different attitude with other interpreters. In an interpretation of QS. Al-Maidah: [54], he said that it was not permissible to appoint Christian and Jewish leaders because of their religious differences. He added that making Jews and Christians as leaders could cause someone to get out of Islam (apostasy). Even in his political stance, Ibn Atsur once said that non-Muslims should not be made members of Shura or Majilis (Parliament, a type of DPR-MPR) on the grounds that they would never think of the religious interests of Muslims. Thus Ibn Atsur has an ambiguous attitude and changes in interpretation and progressive attitude by some scientists call him seeing the situation and the condition of the people he faces (dialectic).
Interpretation Verse of Religious Moderation: Systematic Library Review Meaning of Ummatan Wasathan in Qs. 2: 143 Muhammad Faisal Hamdani
SIASAT Vol. 7 No. 1 (2022): Siasat Journal, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/siasat.v7i1.112

Abstract

This study focuses on examining the interpretation of the verse on religious moderation, related to the term wastahan ummatan in QS.Al Baqarah (2): 143. This research is important in knowing the views of commentators on the Qur'anic verse regarding religious moderation and related to the contemporary context. This research uses a qualitative traditional approach, using a literature review through a systematic review method of references (Systematic Library Research) related to the focus of this study. The data analysis technique used in this study is descriptive, interpretive and deductive analysis which is carried out in stagesfformulation, search, inspection/selection, analysis-synthesis, quality control mainstreaming, and report preparation.
Sikap Masyarakat Muslim Kota Medan Terhadap Kedudukan Anak Angkat Adilla Putri Putri; Muhammad Faisal Hamdani; Imam Yazid
Nuansa Akademik: Jurnal Pembangunan Masyarakat Vol 7 No 2 (2022)
Publisher : Lembaga Dakwah dan Pembangunan Masyarakat Universitas Cokroaminoto Yogyakarta (LDPM UCY)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/jnajpm.v7i2.1149

Abstract

The Muslim community of Medan city, which adopts children, punishes adopted children like biological children. This study aims to determine the position of adopted children in the view of Islam, to determine the attitude of the Muslim community of Medan City towards the work of adopted children, and to analyze the perspective of the Muslim community of Medan City on the position of adopted children in terms of Law no. 23 of 2002, Compilation of Islamic Law and applicable regulations. To answer these problems, field research was conducted with a qualitative research analysis model, which was analyzed through national law theory, Islamic law, and adat law. Based on the study results, it is known that the attitudes of the Muslim community in the city of Medan to the position of adopted children vary. Some people make the position of adopted children like biological children. But some people understand the position of adopted children so that they do not equalize their position as biological children.
Comparison of Shahrur's Hermeneutics and Salaf Tafsir Muhammad Faisal Hamdani
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 5 No 1 (2023): Britain International of Humanities and Social Sciences, February
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v5i1.837

Abstract

This study aims are to find out comparison of shahrur's hermeneutics and salaf tafsir. The methodology of the interpretation of Shahrur and the Salaf Ulama will be seen as well as some of the results of Islamic law that were born from this methodology. The result of this study shows that Shahrur is one of the Muslim thinkers who tries to make a breakthrough for this new understanding with all his weaknesses and strengths, more or less he is able to open our doors or eyes to see other things (possibilities of other meanings) beyond the reality that exists in the traditions of the salaf manhaj which is considered by most people as something that has been established and seems undeniable or unthinkable, the corpus is closed in Arkoun's view. Shahrur has tried to declare that al-Quran, al-Kitab, al-Furqan are not the same (have different meanings), based on the context of modern science which turns out that there is no synonym in language (basically all words are different). As a result, the terms al-Zikr, Tanzil, Tartil, Thab'u al-Mathani, Muhkam, Mutashabih and others were also reconstructed by Shahrur with a different linguistic analysis than before. The offer of this thought is legitimate especially since the Prophet Muhammad himself did not define the terms clearly and consistently. From his book we can see the differences in the methodology of the interpretation of Shahrur and the Salaf both in terms of epistemology, paradigm and the side of the knowledge used to interpret. From an epistemological point of view, Shahrur prefers to use sources of interpretation, namely reason, reality and human scholarship in today's century in dialogue with the Qur’an, which is different from the salaf who stick to the interpretation of the Prophet and his companions (the early recipients of the Qur’an). As a result, Shahrur differs in defining the terms of the Qur’an with the salaf such as the terms of the Qur’an, al-Kitab, al-Furqan and others.
Peranan Kelompok Kkn 88 Uinsu Dalam Upaya Menyadarkan Masyarakat Tentang Pencegahan Dan Penanganan Stunting Di Desa Bahal Kecamatan Portibi Kabupaten Padang Lawas Utara Muhammad Faisal Hamdani; Fauziyah Syaputri Batubara; Kinanti Erdisyah Yusuf; Luri Resti Fauzia; Nur Aqilah Pohan; Saroman Tamba
Journal Of Human And Education (JAHE) Vol. 3 No. 2 (2023): Journal Of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v3i2.214

Abstract

Stunting merupakan masalah kurang gizi kronis yang disebabkan oleh asupan gizi yang kurang dalam waktu cukup lama akibat pemberian makanan yang tidak sesuai dengan kebutuhan gizi. Tujuan dari penulisan artikel ini yaitu untuk meningkatkan kesadaran masyarakat mengenai pentingnya pencegahan dan penanganan stunting. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Adapun subjek penelitian dalam artikel ini terdiri dari 20 ibu-ibu dan 5 remaja putri. Teknik analisis data yang digunakan dalam penelitian ini yaitu metode diskusi (tanya jawab). Hasil yang diperoleh setelah dilakukannya penelitian yaitu masih terdapat masyarakat yang belum mengetahui cara yang tepat dalam mencegah dan menangani stunting dan masih terdapat juga masyarakat yang belum mengetahui ciri-ciri anak yang terkena stunting. Maka dari itu mahasiswa KKN 88 UINSU melakukan sosialisasi kepada masyarakat mengenai pencegahan dan penanganan stunting. Mahasiswa KKN 88 berperan sebagai penyelenggara sosialisasi dan bekerja sama dengan Dinas Kesehatan.