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All Journal STUDIA ISLAMIKA Jurnal Sejarah Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Jurnal El Tarikh: Journal of History, Culture, and Islamic Civilization Studia Islamika
Garadian, Endi Aulia
Universitas Islam Negeri Syarif Hidayatullah
Religion Humanities Education

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Journal : STUDIA ISLAMIKA

 1 
Para Wali Nyentrik: Rekontekstualisasi Islamisasi di Tanah Jawa, Menantang Fundamentalisme Islam Garadian, Endi Aulia
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (649.749 KB) | DOI: 10.15408/sdi.v26i2.12789

Abstract

George Quinn, Bandit Saints of Java: How Java's eccentric saints are challenging fundamentalist Islam in modern Indonesia. Leicestershire: Monsoon Books Pte. Ltd.. 432 pp. Nowadays, religious fundamentalism is started to undermine the joints of diversity in Indonesia. For the extreme instance, adherents of this understanding even try to replace Pancasila as an ideology of Indonesia with Islamic state. The book is an oasis in the midst of the surge of fundamentalism. By contextualizing the stories of Islamization in Java through the bewildered journey of his pilgrimage to the tombs of the saints, he tried to present the trinkets of Islamic expression that developed in the stream of Indonesian history. This book also shows how the saints tried to “breakthrough” the solidity of Hindu-Buddhist civilization living as the mentality in Javanese people through unique Islamization tactics. The nuances of fusion between Islam and locality, as well as obedience to worship with magical power of syncretics meet in a historical continuity. In addition, the stories of the saints chosen by Quinn were able to show a model of Islamization that was friendly, fun, and flexible. This model, in turn, also gave birth to a genuine version of Islam in Indonesia.
Youth Camp for Preventing Violent-Extremism: Fostering Youth Dialogue, Encountering Diversity Garadian, Endi Aulia
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.051 KB) | DOI: 10.15408/sdi.v25i2.7924

Abstract

On the Saturday late night, 10th February 2018, Basit––an Islamic teacher (ustādh)––admonished street children because of their perturbing behaviours in the front of his store. However, feeling offended by the ustādh, the children had battered down of him instead. His right hand was severely torn due to knife cuts and got a bruised face after being showered with punches from the children. On the next day, 11th February 2018, Mass (Divine Liturgy) at St. Lidwina Church in Sleman, Yogyakarta turned out to be “Bloody Mass” after being attacked by a 23-year-old young man. Allegedly running toward choir, the youngster swung repeatedly his blade in the front of the church and slashed pastor, churchgoer, church congregation and police officer as well.DOI: 10.15408/sdi.v25i2.7924
In the Foot Step of Consolidating Ummah: Highlights from the 7th Indonesian Muslim Congress Garadian, Endi Aulia
Studia Islamika Vol 27, No 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.442 KB) | DOI: 10.36712/sdi.v27i1.15093

Abstract

Indonesia might be considered as "fortunate". In fact every five years, and often to concur one year after the election took place, Indonesian Muslims have a routine assembly called the Indonesian Muslim Congress (Kongres Umat Islam Indonesia, KUII). The Congress has reached the seventh (KUII VII) in 2020, and one of the its main goals is to consolidate Indonesian Muslims. On top of that, acting as a facilitator, the Indonesian Ulema Council (MUI) through this congress also aspires that Muslims in Indonesia to become the finest community (khayra ummah), to realize the unity of the people (tawhidul ummah), to achieve empowerment of the people (taqwiyatul ummah), to mainstream wasathiyah al-Islam (center and moderate Islam) as well as Islam rahmatan lil alamin, and to install religious values as a spirit of devotion to the nation and state. All of these goals are covered under the grand theme of the congress entitled "Strategies for the Struggle of Indonesian Muslims to Achieve Advanced, Fair and Civilized of Indonesia".
Religious Trend in Contemporary Indonesia: Conservatism Domination on Social Media Dita Kirana; Endi Aulia Garadian
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.18823

Abstract

Religion is predicted to dissipate from social significance through the processes of development or economic modernization. Classical secularization theory forecasted religion in the modern era will face some circumstances such as 1) the decline of personal faith, religious beliefs and practices; and (2) the retreat of religion from public space (Cassanova: 1994, 2010). However, the supporters of secularization and modernization theories failed to notice that religion did not disappear from the public sphere. The opposite occurs in Southeast Asia. Economic development program and modernization could work hand-in-hand with religion in the region (Feener and Fountain: 2018).In the context of Indonesia, the issue of religion has gone through ups and downs. The story of Indonesia’s revival of Islam had been begun when the country experienced anti-communist campaigns of 1965-66 (McVey: 2006). Since then, the government obliged all of its societies to profess one of Indonesia’s recognized religions: Islam, Catholicism, Protestantism, Buddhism, and Hinduism (now Confucianism has been added to the list) (Qurtuby: 2013). The pressure for all citizens to embrace one particular recognized religion resulted in great conversion from local religions/faiths—Hindu, Buddha, abangan, etc.—to Islam (Hefner: 1987a, 1987b, 1989; cf. Beatty: 1999). It then witnesses rapid growth of the grassroots Islam and the spread of Islamization (Houben: 2003). 
Membaca Populisme Islam Model Baru Endi Aulia Garadian
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.5708

Abstract

Vedi R. Hadiz, Islamic Populism in Indonesia and the Middle East. Cambridge: Cambridge University Press. x + 228pp.This book wants to illustrate the compatibility of democracy with Islam. Under certain circumstances, it could be happened when alliances of marginalized classes unite in one shade under the banner of Islam. Focussing on Muslims in Indonesia, Egypt, and Turkey, Vedi R. Hadiz tries to see the process of Islamic populism formulation. This book elaborates more deeply the relationship between democratization, socio-economic change and the unbearable desire of globalization that has an impact on the evolution of the Muslim community’s struggle on those countries. By emphasizing the economic-political and socio-historical perspectives, the important point to be conveyed by Vedi that the motivation of the group interests and the economic advantages, to some extent, can give birth to the political power of Islam in the midst of society, rather than the ideology and the teachings of religion itself. Hence, basically, there is nothing that distinguishes Islamic political phenomena from the general political phenomenon. Finally, this book is important to read by those who want to get the latest framework in explaining the current development of Islamic Populism.DOI: 10.15408/sdi.v24i2.5708
Between Identity and Interest: Revisiting Sharia Bylaw in Current Indonesia Endi Aulia Garadian
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3672

Abstract

The emergence of sharia bylaws in several regions in Indonesia is increasingly worrisome. In many cases, they have generated socio-religious problems within society such as preventing the establishment of a house of worship and forbidding of religious activities, especially for minority sects such as Ahmadiyya and Shi’a. Furthermore, they also produce the discrimination against women. For example, in Tangerang City, a female worker was arrested by Civil Service Police Unit (Satuan Polisi Pamong Praja, Satpol PP) because she was accused of being prostitute because she returned home at night. Unfortunately, the basis of accusation is Perda Kota Tangerang No. 5, 2005.One of the prominent factors giving occasion to the emergence of those sharia bylaws is the political opportunity after the decline of Suharto’s New Order. Afterwards, the falling regime became a sign of this glitch. Ignoring the fact that they produce many problems within society, local governments still repeatedly produce sharia bylaws.DOI: 10.15408/sdi.v23i2.3672
Jawisasi: Proses Integrasi Muslim Kamboja ke Dunia Melayu Endi Aulia Garadian
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.23957

Abstract

Phlilipp Bruckmayr, Cambodia’s Muslims and the Malay World: Malay Language, Jawi Script, and Islamic Factionalism from the 19th Century to the Present, (Leiden and Boston: Brill, 2019).This paper reviews a book that discusses Islamization in one of the Muslim minority areas in mainland Southeast Asia, Cambodia. This book offers thought-provoking concept of Islamization in Cambodia, namely “Jawization”. The concept describes how the use of the Jawi language in several areas in Cambodia as a symbol that represents the success of Islamization. In addition, this book is also quite distinctive from the other Islamic history in Southeast Asia scholarly works which generally frames this area as a part of “centre-periphery”. In addition, by emphasizing language aspects including other socio-historical and political factors, Cambodian Muslims are presented in various ways, according to their level of exposure and use of the Jawi language as well as the tradition of writing in Arabic script. Above all, this book brings an important argument that Muslim in Cambodia is also inseparable from the grand narrative of Islamization in the Malay world.
Co-Authors Arianti, Amelda Dita Kirana Ekarizki Aryani Mandala Putri Kirana, Dita Simatupang, Novia Roza