Claim Missing Document
Check
Articles

Found 12 Documents
Search

Social Interaction and Coping Models of Child Sexual Violence in Ponorogo Rokamah, Ridho; Uswatun Hanifa, Irma Rumtianing; Mun'im, Abdul
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v5i1.1340

Abstract

There has been an increase in cases of sexual violence against children in the Ponorogo Regency, some of which have been made public through social media. Due to the courage of both those who commit sexual violence and the victims, this issue makes for an exciting area of research using the interaction theory, the social factor theory, and the coping theory. This study aimed to analyze the interactions of social factors and parents' coping models of the victims and perpetrators of sexual violence. It employed a qualitative approach through interviews, observations, and documentation. The findings revealed that all victims and perpetrators of sexual violence have an honest relationship with their parents. As a result, this act of sexual violence occurs due to factors in the victim's personality being close to their parents. The social factors of victims, parents, and perpetrators related to education are diverse. This crime occurs at all levels of education because, as Muzaham argues, family education is an essential element of character development that has not been implemented. The fact that all victims and perpetrators are from Java indicates a cultural shift in Javanese society due to social changes. While the concept of family is good, it falls short in building character. Focused coping is the primary mode of coping in the model. Some parents use emotional coping in the beginning, but they eventually switch to a more focused approach
Islamic-Javanese Hybridization in Politic Cultural Mataram After the Weakening of the Politic Role of Santri Riyadi, Muhammad Irfan; Rokamah, Ridho
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.6164

Abstract

The transformation of Java into a stronghold of Islam can be attributed to the emergence and evolution of Islamic boarding schools, which played a crucial role in disseminating the religion across the region. Initially rooted in the assimilation of the elitist Hindu-Javanese mandala educational model. Throughout their evolution, Islamic boarding schools were instrumental in shaping Islamic politics, particularly during the Sultanate of Demak to Pajang. The influential Walisanga, also known as Kyai of the pesantren, served as pillars in teaching, fighting, and sustaining the sultanates. A qualitative historical research approach using literary sources delves into the factors behind Mataram's diminishing support for the political role of the santri, Sultan Agung's subsequent actions, and the resulting impacts. The study concludes that the King of Mataram perceived the political influence of Islamic boarding schools, especially the former Walisanga Islamic boarding school, as an obstacle to absolute authoritarianism. Sultan Agung's ambition to become the sole ruler comparable to the greatness of Majapahit was hindered. Following the collapse of the political role of Islamic boarding schools, Sultan Agung asserted himself as Agung Binathara, reinforcing acculturative Islamic culture through the Islamic-Javanese calendar and traditions. The aftermath included authorities' arrogance towards Islamic boarding schools, leading Amangkurat I to replace Sultan Agung through the arbitrary slaughter of Kyai and santri. Additionally, this era gave rise to Islamic-Javanese syncretic traditions at the Mataram Palace, encompassing the garbage ceremony, bedoyo tawang dance, belief in the supernatural powers of heirlooms, and the Kejawen concept, embodying Javanese-Islamic syncretism.