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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Patrawidya: Seri Penerbitan Penelitian Sejarah dan Budaya Shahih : journal of islamicate multidisciplinary
Nur Rosyid
Laboratorium Antropologi untuk Riset dan Aksi (LAURA) Departemen Antropologi, Fakultas Ilmu Budaya, Universitas Gadjah Mada
Religion Arts Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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Geger Sikep: (Re) Interpretation of the Environment by Contemporary Movements in Kendeng, Central Java Setiadi, Setiadi; Saraswati, Aprilia Rejeki; Rosyid, Nur
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Vol 9, No 1 (2017): Komunitas, March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.8673

Abstract

For the last decade, the popularity and the imagery of Sedulur Sikep identity attribution on mass media rose and changed significantly, triggered by their involvement on a movement against cement factory plan in Kendeng, Central Java. Even so, some of the sikeps themselves claimed their absence and dissagrement on the movement. Thus, this anthropological study aims an explanation on how this situation led them to recognize the value of “being sikep” and how it affected sikep or the ‘on behalf of’ sikep movement in perceive and practice the conception of environment and its ecological issue. The paradigm shifting of ecology aspect on their cultural identity then tried to be mapped by looking on their ecological knowledge, the adaptability, and the power on controlling visibility space as a product of “nature” and “nurture”. Subsequently, it was found later that the disunity caused by their own personal experience on defining the reciprocity bond between their identity as peasant and the nature resources. The aftermath; dynamism and stagnancy then could be seen as their alter adaptation method, relying on how their belief conceive the ecological dispute and resistance towards the living space of Sedulur Sikep itself.
Geger Sikep: Environmental (Re)Interpretation among the Contemporary Anti-Cement Movement in Kendeng, Central Java Setiadi, Setiadi; Saraswati, Aprilia Rejeki; Rosyid, Nur
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 9, No 1 (2017): Komunitas, March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.8673

Abstract

Over the past decade, a shift has occurred in the Sedulur Sikep community’s attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community members to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understanding of environmental dynamics and their cultural identity. The ‘fragmentation’ that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikep’s tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikep’s beliefs to its ecological contestation and struggle for living space.
The Aural Experience of Laughing and the Sociality of Sound (Re)Production in Communication Rosyid, Nur; Laksita, Dhimas Unggul
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 10, No 2 (2018): Komunitas, September 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v10i2.8428

Abstract

This paper explores laugh as an aural and hearing experience in our everyday communication. So far, most of studies understood laugher by its causality explanation and has been paying less attention to the context that laughter is a form of non-verbal and aural experience. We assume that laughter has certain indexicality dimension and social significance to convey meanings and certain sociality in communication. This research tries to develop the method to use audio/ sound in research and how it will be presented in our academic writing and discourses. This study uses ethnographic methods to emphasize the direct subject participation by recording the conversation process. After that, these recordings are transformed into phonography—since this transcription itself is problematic—to understand the intentions and attentions of laughter as well as to decipher the meaning of sound. The results show that laughter has an indexicality dimension to convey implicit meaning. It appears from the intentions of laugh level present(ed) in each specific moment in communication. As we found in some cases, there are different levels of intention to provoke particular attention: audience’s sign to the performer, lessen the formality in a formal meeting, mediating and recalling memory in everyday conversation, and the intention to make friends. Therefore, laugh has different social significances and intentions in everyday interaction and communication. It is not only serve as the sound of liberation or something to make someone feels freer.
Geger Sikep: Environmental (Re)Interpretation among the Contemporary Anti-Cement Movement in Kendeng, Central Java Setiadi, Setiadi; Saraswati, Aprilia Rejeki; Rosyid, Nur
Komunitas Vol 9, No 1 (2017): March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.8673

Abstract

Over the past decade, a shift has occurred in the Sedulur Sikep community’s attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community members to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understanding of environmental dynamics and their cultural identity. The ‘fragmentation’ that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikep’s tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikep’s beliefs to its ecological contestation and struggle for living space.
The Aural Experience of Laughing and the Sociality of Sound (Re)Production in Communication Rosyid, Nur; Laksita, Dhimas Unggul
Komunitas Vol 10, No 2 (2018): September 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v10i2.8428

Abstract

This paper explores laugh as an aural and hearing experience in our everyday communication. So far, most of studies understood laugher by its causality explanation and has been paying less attention to the context that laughter is a form of non-verbal and aural experience. We assume that laughter has certain indexicality dimension and social significance to convey meanings and certain sociality in communication. This research tries to develop the method to use audio/ sound in research and how it will be presented in our academic writing and discourses. This study uses ethnographic methods to emphasize the direct subject participation by recording the conversation process. After that, these recordings are transformed into phonography—since this transcription itself is problematic—to understand the intentions and attentions of laughter as well as to decipher the meaning of sound. The results show that laughter has an indexicality dimension to convey implicit meaning. It appears from the intentions of laugh level present(ed) in each specific moment in communication. As we found in some cases, there are different levels of intention to provoke particular attention: audience’s sign to the performer, lessen the formality in a formal meeting, mediating and recalling memory in everyday conversation, and the intention to make friends. Therefore, laugh has different social significances and intentions in everyday interaction and communication. It is not only serve as the sound of liberation or something to make someone feels freer.
PEMUDA, BELAH DAN SOLIDARITAS: KAJIAN MODEL SOLIDARITAS ANAK MUDA GAYO Setyantoro, Agung Suryo; Setiadi, Setiadi; Rosyid, Nur
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 20 No. 2 (2019): Agustus
Publisher : Balai Pelestarian Kebudayaan Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.292

Abstract

Tulisan ini membahas bagaimana pemuda Gayo berhadapan dengan signifikansi belah, salah satu dari beban kultural, yang menopang dalam bertindak di lingkungan masyarakatnya. Fokus dari penelitian ini ialah bagaimana belah menjadi faktor penggerak anak muda Gayo dalam beraktivitas sosial di kampungnya. Hal ini menarik karena di tengah makin mencairnya sekat-sekat identitas karena pengaruh kemajuan teknologi dan dorongan sifat materialisme, pemuda Gayo tetap mampu memperlihatkan identitas belahnya sebagai pondasi solidaritas diantara mereka. Kegiatan yang dilakukan bersama oleh para pemuda menjadi sebentuk ruang-ruang pembentukan solidaritas sosial. Belah yang muncul karena hubungan kekerabatan dan memiliki satu ikatan sejarah menjadikannya mudah untuk mengikat dalam satu jaringan dan menjadikannya sebagai modal sosial. Belah juga mampu menginternalisasikan nilai-nilai bersama kelompok, hal ini yang dipahami sebagai atribut atau sebagai identitas individu dan kolektivitas.
Review Kritis Genealogi Konseptualisasi Kebudayaan Dan Telaah Pengaturan Kebijakan Kebudayaan Daerah Di Indonesia Rosyid, Nur
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 21 No. 2 (2020): Agustus
Publisher : Balai Pelestarian Kebudayaan Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.309

Abstract

Tulisan ini mencoba membuka implikasi dan tantangan mengenai beragamnya diskursus konsep budaya pada strategi kebudayaan nasional dan daerah. Penelusuran dilakukan melalui penggalian sejarah konseptualisasi kebudayaan untuk mengenali dan memahami apa yang dianggap relevan dan tidak relevan sebagai dasar pengambilan keputusan dalam penyusunan produk hukum terkait. Penelusuran ulang secara kritis terhadap konseptualisasi kebudayaan dalam sejarah pemikiran di Indonesia diperoleh peta perspektif yang terbagi menjadi dua, yakni: (1) kebudayaan sebagai sistem kognitif berupa konservasi nilai-nilai dan kepribadian, dan (2) kebudayaan sebagai kesenian, dunia kreatif, dan produk pariwisata. Keduanya memiliki implikasi yang cukup jelas terhadap pengelolaan kebudayaan dan redistribusi pengaturan dalam kerangka praktik bernegara di Indonesia.
The Hadrami Diaspora and The Network Expansion Of Majelis Shalawat In Contemporary Indonesia Rosyid, Nur
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v6i2.3752

Abstract

This paper aims to discuss the development of institutionalization of Sayyid Genealogy, Hadrami’s diaspora, and its expanding network process in Indonesia contemporary Sufism. During last three decades, the Hadrami has been embarking on occupying the Islamic public by establishing majelis shalawat and organizing “shalawat bersama”. This research was conducted towards Ahbabul Musthofa’s Majelis Shalawat in Solo, Central Java. Shalawat Bersama which is introduced through the recitation of prophetic hagiography and rihlah as the way to express love and, following Bourdieu’s view-as a rite to institutionalize the exclusivity of sayyid genealogy. The establishment of this Sufism religious-esthetic ethos is enabled by the economical-political historical situation of their indigenization in Indonesia. This ethnographic research showed that within the emergence of capitalism and democratic state context, Shalawat Bersama and Majelis Shalawat that thrive in the regions are not only using the media industry (audio-visual), but also—to assume—using modern marketing logic. This logic of majelis development is concepted as a “religious franchise” which means a religious movement which is based on a marketing logic through the branches established in the regions in order to promote and create direct certain religious practices supported by certain standards, especially the reference of sufistic piety and its particular performativity. 
Co-Authors Aprilia Rejeki Saraswati, Aprilia Rejeki Laksita, Dhimas Unggul Laksita, Dhimas Unggul Setiadi Setiadi Setyantoro, Agung Suryo