Hamzah Harun Al-Rasyid
Universitas Islam Negeri Alauddin Makassar

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KONTESTASI KEAGAMAAN DALAM MASYARAKAT MUSLIM URBAN Saprillah Saprillah; Hamdan Juhannis; Nurman Said; Hamzah Harun Al-Rasyid
Al-Qalam Vol 26, No 1 (2020)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.626 KB) | DOI: 10.31969/alq.v26i1.844

Abstract

Kontestasi keagamaan menjadi salah satu ciri penting dalam sejarah masyarakat Islam. Latar belakang ide dan pemikiran keagamaan menjadi pemicu yang meledakkan berbagai perdebatan keagamaan. Berbagai kelompok keagamaan muncul dan menawarkan perspektif keagamaan yang berbeda-beda. Munculnya media digital mengamplifikasi berbagai mode perdebatan dengan jumlah massa yang lebih besar. Kontestasi yang bersifat dialektis ini pada prinsipnya dibutuhkan untuk membangun peradaban Islam yang dialogis. Sepanjang kontestasi wacana keagamaan berlangsung dalam suasana debat intelektual. Hal itu justru berpengaruh positif bagi lahirnya kreasi-kreasi keagamaan baru. Salah satu implikasi menarik dari kontestasi keagamaan adalah munculnya berbagai gerakan keagamaan populer dalam kerangka merebut panggung di media sosial. Kelompok salafi pun tidak ketinggalan merebut panggung modernitas, bahkan sedang membentuk satu bentuk gerakan keagamaan baru yang disebut urban salafisme.
Religion And State Cohesion: The Importance Of Getting Reference From Lontaraq Akkarungeng Wajo Concerning The Islamization In Bugis Husnul Fahimah Ilyas; Hamzah Harun Al-Rasyid
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (531.143 KB) | DOI: 10.31291/hn.v7i1.488

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. Keywords: Religion, Islamization, Lontaraq, Institution, Wajo.