Martinus Nanang
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Makna Emic Simbol-simbol Perkawinan Adat Dayak Beuaq Kenohan dan Perkawinan Katolik Hiasintus Habibie; Martinus Nanang
Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 1, NO. 1, JUNI 2017
Publisher : Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.021 KB)

Abstract

This study aims to describe the Kenohan Benuaq Dayak customary wedding rituals and compare them with the Catholic Church wedding from the aspects of the use of symbols, values and meanings embedded in the symbols. The research was done in the village of Tanjung Jan, the Sub-district of Tanjung Isuy, Kutai Barat, using qualitative method. The research found out the kinds of symbols used in the customary wedding rituals, their emic meanings and searched the similarities with the ones used in the Catholic Church wedding. Fundamentally, in marriage, the Kenohan Benuaq respect the same values as respected by the Catholic Church: love and fidelity.
SOCIO-ECONOMIC AND ENVIRONMENTAL CONSEQUENCES OF COAL MINING IN A RURAL COMMUNITY OF EAST KALIMANTAN: - Charles Ta’bilangi; Murlianti, Sri; Martinus Nanang; Makmur Harun; Abdul Halim Ali
SOSIOEDUKASI Vol 15 No 1 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i1.7313

Abstract

The economic growth generated by natural resources in mining areas is often used by governments to mask structural tensions between development, social inequality, and environmental degradation. This study analyzes the devastating socio-economic and ecological impacts of coal mining expansion in Gunung Asri Village (pseudonym), East Kalimantan, Indonesia. The study used qualitative data obtained from in-depth interviews with 25 informants. Informants included village elites, traditional and religious leaders, farmers, traders, mine workers, and ordinary residents, reflecting variations in occupation, education level, and socio-cultural background. The study found that the industry has generated limited material benefits through infrastructure development and employment. However, the distribution of these benefits is unequal and has resulted in significant socio-ecological damage, such as land displacement, reduced agricultural productivity, water and air pollution, health risks, and increased livelihood vulnerability. CSR programs remain compensatory and technocratic, failing to address structural inequalities or foster long-term community empowerment. This situation is exacerbated by the consolidation of exclusive local power relations tightly controlled by village elites, which limit meaningful community participation and deepen social fragmentation. Coal-based development has resulted in socio-ecological transformation without empowerment in rural mining communities