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Cycles of Beauty Culture: Ethnography of Beauty Clinics Commodification Murlianti, Sri
Jurnal Komunitas: Research and Learning in Sociology and Anthropology Vol 6, No 2 (2014): Komunitas, September 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i2.3312

Abstract

Skin care is not a completely new in beauty treatments. Previously there have been other types of cultural industry which also adopted the medical science, such as cosmetic and beauty salon industries. But, skin care beauty clinic successfully introduces the services of beauty treatments which are considered the healthiest. This paper is a summary of the research on how beauty clinic quickly became a part of everyday life of its consumers. The research focused on Natasha Skin Care, a most popular beauty clinic in Indonesia at the moment. According to Richard Johnson, the process of a culture industry reaches the society through a communication that in form a pattern cyclic communications. The stages in the pattern are interconnected but slipped, each stage is affecting others but are not specified in an uncertain manner; between the producer of culture industry with its consumers. This study is a multidiscipline research using three methods of interpretation namely ethnography, discourses analysis, and social hermeneutic study.Klinik kecantikan bukanlah budaya yang benar-benar baru dalam perawatan kecantikan. Sebelumnya telah ada jenis industri budaya lain yang juga mengadopsi ilmu kedokteran, seperti industri kosmetik dan salon kecantikan. Namun klinik kecantikan sukses menyandang predikat sebagai jasa perawatan kecantikan yang dianggap paling sehat. Tulisan ini merupakan rigkasan penelitian tentang bagaimana klinik kecantikan begitu cepat menjadi bagian hidup sehari–hari masyarakat konsumennya. Fokus penelitian ini adalah Natasha Skin Care, sebuah klinik kecantikan paling popular di Indonesia saat ini. Menurut Richard Johson proses sebuah industri budaya sampai pada masyarakat konsumennya melalui komunikasi yang timpang, membentuk pola komunikasi siklik, saling terhubung namun penuh dengan keterpelesetan, saling mewarnai namun tidak menentukan secara pasti antara produsen industri budaya dengan masyarakat konsumennya. Penelitian ini ditempuh dengan kerja multidispliner, menggunakan setidaknya tiga metode interpretasi, yaitu etnografi, analisis wacana dan hermenuitik sosial.
Cycles of Beauty Culture: Ethnography of Beauty Clinics Commodification Murlianti, Sri
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 6, No 2 (2014): Komunitas, September 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i2.3312

Abstract

Skin care is not a completely new in beauty treatments. Previously there have been other types of cultural industry which also adopted the medical science, such as cosmetic and beauty salon industries. But, skin care beauty clinic successfully introduces the services of beauty treatments which are considered the healthiest. This paper is a summary of the research on how beauty clinic quickly became a part of everyday life of its consumers. The research focused on Natasha Skin Care, a most popular beauty clinic in Indonesia at the moment. According to Richard Johnson, the process of a culture industry reaches the society through a communication that in form a pattern cyclic communications. The stages in the pattern are interconnected but slipped, each stage is affecting others but are not specified in an uncertain manner; between the producer of culture industry with its consumers. This study is a multidiscipline research using three methods of interpretation namely ethnography, discourses analysis, and social hermeneutic study.Klinik kecantikan bukanlah budaya yang benar-benar baru dalam perawatan kecantikan. Sebelumnya telah ada jenis industri budaya lain yang juga mengadopsi ilmu kedokteran, seperti industri kosmetik dan salon kecantikan. Namun klinik kecantikan sukses menyandang predikat sebagai jasa perawatan kecantikan yang dianggap paling sehat. Tulisan ini merupakan rigkasan penelitian tentang bagaimana klinik kecantikan begitu cepat menjadi bagian hidup sehari–hari masyarakat konsumennya. Fokus penelitian ini adalah Natasha Skin Care, sebuah klinik kecantikan paling popular di Indonesia saat ini. Menurut Richard Johson proses sebuah industri budaya sampai pada masyarakat konsumennya melalui komunikasi yang timpang, membentuk pola komunikasi siklik, saling terhubung namun penuh dengan keterpelesetan, saling mewarnai namun tidak menentukan secara pasti antara produsen industri budaya dengan masyarakat konsumennya. Penelitian ini ditempuh dengan kerja multidispliner, menggunakan setidaknya tiga metode interpretasi, yaitu etnografi, analisis wacana dan hermenuitik sosial.
Body Appearance Disciplinary Mechanisms and Procedures in Order to Build Beauty-Based Compliance for Sales Promotion Girls (SPG) at HP Cellular Sales Centers in Samarinda Sri Murlianti; Dwi Samsudiani
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3889

Abstract

Beauty does not always represent a woman's intelligence and skills, but in many studies beauty has become a serious issue that hinders women's progress in the public sphere. Naomi Wolf's study shows how women's struggles for beauty consume a lot of time and energy of working women, making it difficult to compete with men. In many fields of work, women are placed in fields that are expected to maximize appearance to achieve product sales targets. This study analyzes how a well-known HP shop in Samarinda builds a performance discipline system for Sales Promotion Girl (SPG)G so that they can always look perfect to persuade more buyers. The analysis was carried out using the perspective of 'the Discipline Body' by Michel Foucault. This study found that the shop created a selection mechanism, standardization, position control, and periodic reprimands to ensure that SPGs always look perfect based on beauty based on global beauty norms. This disciplinary system results in continuous compliance at the SPG level, even though the supervision is discontinuous
Cycles of Beauty Culture: Ethnography of Beauty Clinics Commodification Murlianti, Sri
Komunitas Vol 6, No 2 (2014): September 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i2.3312

Abstract

Skin care is not a completely new in beauty treatments. Previously there have been other types of cultural industry which also adopted the medical science, such as cosmetic and beauty salon industries. But, skin care beauty clinic successfully introduces the services of beauty treatments which are considered the healthiest. This paper is a summary of the research on how beauty clinic quickly became a part of everyday life of its consumers. The research focused on Natasha Skin Care, a most popular beauty clinic in Indonesia at the moment. According to Richard Johnson, the process of a culture industry reaches the society through a communication that in form a pattern cyclic communications. The stages in the pattern are interconnected but slipped, each stage is affecting others but are not specified in an uncertain manner; between the producer of culture industry with its consumers. This study is a multidiscipline research using three methods of interpretation namely ethnography, discourses analysis, and social hermeneutic study.Klinik kecantikan bukanlah budaya yang benar-benar baru dalam perawatan kecantikan. Sebelumnya telah ada jenis industri budaya lain yang juga mengadopsi ilmu kedokteran, seperti industri kosmetik dan salon kecantikan. Namun klinik kecantikan sukses menyandang predikat sebagai jasa perawatan kecantikan yang dianggap paling sehat. Tulisan ini merupakan rigkasan penelitian tentang bagaimana klinik kecantikan begitu cepat menjadi bagian hidup sehari–hari masyarakat konsumennya. Fokus penelitian ini adalah Natasha Skin Care, sebuah klinik kecantikan paling popular di Indonesia saat ini. Menurut Richard Johson proses sebuah industri budaya sampai pada masyarakat konsumennya melalui komunikasi yang timpang, membentuk pola komunikasi siklik, saling terhubung namun penuh dengan keterpelesetan, saling mewarnai namun tidak menentukan secara pasti antara produsen industri budaya dengan masyarakat konsumennya. Penelitian ini ditempuh dengan kerja multidispliner, menggunakan setidaknya tiga metode interpretasi, yaitu etnografi, analisis wacana dan hermenuitik sosial.
The Hegemony Of The Coal Mining Corporation, The Destruction Of The Kutai Rice Barn Center And The Damage To The Living Space Of Transmigrants Sri Murlianti; Argyo Demartoto; Merah Johansyah; Sarah Agustiorini
Eduvest - Journal of Universal Studies Vol. 2 No. 8 (2022): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2488.19 KB) | DOI: 10.59188/eduvest.v2i8.556

Abstract

Kerta Buana Village, became the location for transmigrants from Bali, Lombok (NTB) and a few local transmigrants in 1980. This village later grew to become part of the main rice granary area of ​​Kutai Kartanegara Regency, as well as being known as the Bali Village of East Kalimantan. Kerta Buana is also known as the Pancasila Village, because of the harmony of the villagers with the background of 2 different dominant religions, Balinese transmigrants are Hindu and Lombok Muslim transmigrants. However, at present Kerta Buana Village has suffered severe damage to life, has changed its face into a village surrounded by coal mines, surrounded by 14 mining pits, agricultural productivity is low and a class of farmers without rice fields has emerged. This article analyzes how a transmigrant village that was once known as part of the district's food barn has now turned into a village surrounded by mining. Data was collected by in-depth observation, in-depth interviews with 16 key informants from each transmigrant group and repeated focus group interviews. Antonio Gramsci's concept of hegemony is used to explain how company power builds historical blocks, hegemony villagers with extractive economic ideology so that villagers agree to massive coal exploration around the village. The results show that companies use corporate and government institutions, community leaders, security forces and even local communities to lead transmigrants to obey the
The impact of Indonesia's decentralized education on vocational skills and economic improvement of students Setiawan, Ari; Andrian, Dedek; Dardjito, Hanandyo; Yuldashev, Azim Abdurakhmanovich; Murlianti, Sri; Khairas, Eri Ester; Handoko, Lukman; As'ad, Ihwana
Jurnal Pendidikan Vokasi Vol. 13 No. 3 (2023): November
Publisher : ADGVI & Graduate School of Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/jpv.v13i3.68026

Abstract

This research aims to evaluate the impact of education decentralization through the local curriculum in improving senior secondary school students' vocational and economic skills. This research uses a mixed methods approach with a sequential exploratory design. This design applied a qualitative approach followed by a quantitative approach. Data collection with the qualitative approach used in-depth interviews, while the quantitative approach used questionnaires and documentation of practical exam results. The participants in the qualitative approach were the vice principal and the traditional cookery subject teacher. The sample in the quantitative approach was students who took traditional cookery subjects. Qualitative data analysis used the Miles and Huberman formula, namely data display, data reduction, and conclusions, while quantitative data analysis used descriptive quantitative and MANOVA. The results showed that the impact of decentralization through the local content curriculum on improving students' vocational and economic skills was in the "good" category. The impact of decentralizing education through the local curriculum can reduce the dropout rate of poor students. MANOVA results showed no difference in the impact of the local curriculum on vocational skills across the six schools. However, there is a significant difference in the impact of the local curriculum on students' economic improvement in the six schools.
Gerakan Pengurangan Sampah Plastik (Gerustik) di Kalimantan Timur Sukapti; Murlianti, Sri; Lukman, A. Ismail; Wijaya Hului, Andreas Ongko
International Journal of Community Service Learning Vol. 6 No. 3 (2022): August 2022
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/ijcsl.v6i3.49414

Abstract

Indonesia merupakan salah satu negara yang masyarakatnya konsumtif terhadap penggunaan kantong plastik, hal tersebut tentu akan menimbulkan sampah plastik. Kegiatan Pengabdian ini bertujuan menumbuhkan kesadaran masyarakat mengenai pentingnya pengurangan penggunaan plastik melalui sebuah gerakan sosial bernama Gerakan Pengurangan Sampah Plastik (Gerustik). Pengabdian dilakukan di beberapa Sekolah Menengah Atas atau sederajat yang terpilih di 10 kabupaten/kota di Kalimantan Timur. Pelaksanaan pengabdian dilakukan dengan beberapa tahapan, yaitu 1) Persiapan, berupa observasi awal lokasi kegiatan, pengurusan legalitas kegiatan, penentuan waktu pelaksanaan kegiatan, dan pematangan konsep kegiatan termasuk materi; 2) Pelaksanaan, berupa pemaparan materi edukasi di sekolah-sekolah terpilih; 3) Evaluasi. Evaluasi dilihat dari ketercapaian kegiatan pengabdian/penyuluhan yang dilakukan. Berdasarkan hasil kegiatan penyuluhan yang dilakukan, peserta terlihat terbuka, termotivasi, senang, dan tentunya pegetahuannya bertambah, dalam hal ini mengenai sampah plastik. Melalui kegiatan pengabdian, Siswa yang telah terbangun kesadarannya juga akan membangun kesadaran orang di sekitarnya, termasuk keluarga dan lingkungannya.
Changes in Production Modes and Intellectual Relations in Managing the Behavior of Oil and Gas Labors in Muara Badak District: Perubahan Mode Produksi dan Relasi Intelektual Dalam Pengaturan Prilaku Buruh Migas di Kecamatan Muara Badak Priambodo, Nalendro; Murlianti, Sri; Nanang, Martinus
Progress In Social Development Vol. 1 No. 1 (2020): January 2020
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/psd.v1i1.17

Abstract

ABSTRACT: This study aims to identify the pattern of changes in the mode of production of people who work as farmers and fishermen in Kutai Kartanegara Regency, especially Muara Badak District after the entry of the oil and gas industry in the region, and analyze how intellectual relations are in regulating the behavior of oil and gas workers along with the social, economic and political impacts. raised. This type of qualitative research uses the Grounded Theory approach. The results of this study indicate that changes in the way people produce from agriculture, plantations, and traditional fisheries in Muara Badak District have been accompanied by a mechanism for releasing social ties to land and sea through intermediary policies that are pro to the formation of industrial commodities for market interests and result in a decline in the domestic industry due to dependence. in the oil and gas industry. This dependence also gave birth to an intellectual layer and a working class that served the interests of the plantation, aquaculture and oil and gas-based industries. The process of its journey was accompanied by the emergence of various kinds of class conflicts, which gave rise to types of organic intellectuals who tried to fight back against the exploitation that occurred. ABSTRAK: Penelitian ini bertujuan untuk mengindentifikasikan pola perubahan mode produksi masyarakat yang berprofesi sebagai petani dan nelayan di Kabupaten Kutai Kartanegara, khususnya Kecamatan Muara Badak setelah masuknya industri migas di wilayah tersebut dan menganalisis bagaimana relasi intelektual dalam pengaturan prilaku buruh migas beserta dampak sosial, ekonomi dan politik yang ditimbulkan. Jenis penelitian kualitatif dengan menggunakan pendekatan Grounded Theory. Hasil penelitian ini menunjukan bahwa perubahan cara masyarakat berproduksi dari pertanian, perkebunan dan perikanan tradisional di Kecamatan Muara Badak ikut dibarengi dengan mekanisme pelepasan ikatan sosial dengan tanah dan laut melalui perantara kebijakan yang pro terhadap pembentukan komoditas industri untuk kepentingan pasar serta mengakibatkan kemunduran industri domestik akibat ketergantungan pada industri migas. Ketergantungan ini juga melahirkan lapisan intelektual dan kelas buruh yang mengabdi pada kepentingan industri berbasis perkebunan, pertambakan dan migas. Dalam proses perjalalanannya juga dibarengi dengan kemunculan berbagai macam konflik kelas sehingga memunculkan jenis intelektual organik yang berusaha melakukan perlawanan balik terhadap eksploitasi yang terjadi.
Reggae Music Community Practice in The City of Bontang (Descriptive Study of Bontang Reggae Community): Praktik Komunitas Musik Reggae di Kota Bontang (Studi Deskriptif Bontang Reggae Community) Syafa, Muhammad Fachmi; Murlianti, Sri
Progress In Social Development Vol. 1 No. 2 (2020): July 2020
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/psd.v1i2.21

Abstract

ABSTRACT: This study describes the practice of social life in the field of music in the city of Bontang, based on a sociological perspective using the generative formulation of the theory of Pierre Bourdieu (Habitus x Modal) + Ranah = Practice. This shows that the existence of the Bontang Reggae Community has produced several groups consisting of Reggae Grill, Slow Reggae, and Reggae Vibe groups as actors who practice in the realm of reggae music. This group was formed because of the different knowledge and understanding in the field of reggae music as a realm of space for social life, which then produced various habitus according to the realm of music in each group. Also, the existence of each group has been supported by the existence of a classification of capital which according to Bourdieu consists of four fundamental capitals including material capital, social capital, cultural capital, and symbolic capital. The three groups produce a practice resulting from dialectical relations through habitus-modal interactions in different and prominent domains of reggae music. The Reggae Grill group produces practices that come from symbolic capital, and circular habitus or the use of Cannabis, then the Slow Reggae group produces modern music practices that come from material capital and cultural capital, and the Reggae Vibe group produces solidarity practices that come from cultural capital and capital. symbolic, as well as group habitus. ABSTRAK: Penelitian ini menggambarkan praktik kehidupan sosial masyarakat pada bidang seni musik di kota Bontang, berdasarkan perspektif sosiologi dengan menggunakan rumusan generatif teori Pierre Bourdieu (Habitus x Modal) + Ranah = Praktik. Menunjukkan bahwa keberadaan Bontang Reggae Community telah melahirkan beberapa kelompok yang terdiri dari kelompok Reggae Grill, Slow Reggae, dan Reggae Vibe sebagai aktor yang melakukan praktik dalam ranah kehidupan seni musik reggae. Kelompok ini terbentuk karna adanya pengetahuan dan pemahaman yang berbeda-beda di bidang seni musik reggae sebagai ranah atau ruang kehidupan sosial, yang kemudian menghasilkan berbagai habitus sesuai dengan ranah musik pada masing-masing kelompok. Selain itu, keberadaan setiap kelompok telah didukung dengan adanya klasifikasi modal yang menurut Bourdieu terdiri dari keempat modal fundamental diantaranya adalah, modal material, modal sosial, modal kultural, dan modal simbolik. Ketiga kelompok tersebut menghasilkan sebuah praktik yang dihasilkan dari hubungan dialektis melalui interaksi habitus-modal dalam ranah musik reggae yang berbeda dan menonjol. Kelompok Reggae Grill menghasilkan praktik yang bersumber dari modal simbolik, dan habitus melingkar atau penggunaan Cannabis, kemudian kelompok Slow Reggae menghasilkan praktik musik modern yang bersumber dari modal material dan modal budaya, serta kelompok Reggae Vibe menghasilkan praktik solidaritas yang bersumber dari modal budaya, dan modal simbolik, serta habitus berkelompok.
Social Hermeneutics Study On the Meaning of Jihad by Students of Mulawarman University: Studi Hermeneutika Sosial Tentang Makna Jihad Menurut Mahasiswa Universitas Mulawarman Saputra, Langgeng; Murlianti, Sri; Nanang, Martinus
Progress In Social Development Vol. 2 No. 1 (2021): January 2021
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/psd.v2i1.23

Abstract

ABSTRACT: Jihad has been an integral part of Islamic discourse from its early days until today. This research was conducted to determine variations in the meaning of jihad that developed in Mulawarman University students. I use Paul Ricoeur's theory of Social Hermeneutics to explain how the process of interpreting meaning from a text. Ricoeur views that text has a life of its own regardless of the author's intention or intent (text autonomy). In interpreting the text, Ricoeur also argues that understanding and explanation are not two contradictory methods of interpreting the text. The workings of Paul Ricoeur's social hermeneutics include three factors, namely the world of text, the world of presenters, and the world of readers, whereas in this paper there are only two factors, namely the world of text and the world of readers. Jihad in al-Qur'an is repeated 41 times in 23 verses and by Ibn Al-Qayyim it is divided into four meanings, namely jihad against lust, jihad against Satan, jihad against infidels, and hypocrites, and jihad against injustice and wickedness. Meanwhile, readers only divide jihad into two meanings, namely jihad against lust and war jihad. In the process of interpreting, readers are greatly influenced by the trajectories of life that they have been through. This can be seen from the many meanings of jihad they express, namely war, defending, doing good, effort/strength, being serious, preaching, and enthusiasm. ABSTRAK: Jihad merupakan bagian integral wacana Islam sejak masa awal kedatangannya hingga sampai saat ini. Penelitian ini dilakukan untuk mengetahui variasi makna jihad yang berkembang pada Mahasiswa Universitas Mulawarman. Teori Paul Ricouer tentang Hermenutika Sosial saya gunakan untuk menjelaskan tentang bagaimana proses menafsir sebuah makna dari sebuah teks. Ricouer berpandangan bahwa teks memiliki kehidupannya sendiri terlepas dari intensi atau maksud pengarang (otonomi teks). Dalam menginterpretasi teks, Ricoeur juga berpendapat bahwa pemahaman dan penjelasan bukanlah dua metode yang bertentangan dalam menafsirkan teks. Cara kerja hermenutika sosial Paul Ricoeur mencakup tiga faktor yaitu dunia teks, dunia pemateri dan dunia pembaca sedangkan dalam tulisan ini hanya ada dua faktor yaitu dunia teks dan dunia pembaca. Jihad dalam al-Qur’an terulang 41 kali dalam 23 ayat dan oleh Ibn Al-Qayyim dibagi menjadi empat makna, yakni jihad melawan hawa nafsu, jihad melawan setan, jihad memerangi kaum kafir dan kaum munafik serta jihad melawan kezaliman dan kefasikan. Sedangkan pembaca hanya membagi jihad dalam dua makna yakni jihad melawan hawa nafsu dan jihad perang. Dalam proses penafsirannya, pembaca sangat dipengaruhi oleh trajektori kehidupan yang mereka pernah lalui. Hal ini dapat dilihat dari banyaknya makna jihad yang mereka ungkapkan, yaitu perang, membela, melakukan kebaikan, usaha/kekuatan, bersungguh-sungguh, dakwah serta semangat.