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All Journal JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Diroyah : Jurnal Studi Ilmu Hadis NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Ulumuna Jurnal Komunikasi Islam
Bustami Saladin
Dosen STAIN Pamekasan, Jl. Raya Panglegur Km. 04 Pamekasan,
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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WETU TELU; Suatu Bentuk Keberagaman Pendidikan Pembebasan Berbudaya Masyarakat Lombok Saladin, Bustami
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 19, No 1 (2011): Islam, Budaya dan Pendidikan
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractOn each occasion many cultural experts, observers of culture and cultural practitioners feel a great concern to the culture of the past who have started eroded by foreign cultures is not a country boy culture. Concerns can be seen from at least the younger generation who still recognize and remember the ancestors of its culture that are considered modern and outdated At this time the traditional culture which is a tradition of delivering the message has long been used long before humans knew the writing, community advocates maintain that tradition this ceremony as a tradition that has been "normal" or ordinary because from birth they have followed the custom. For example telu Wetu culture which is the liberation of cultural diversity and community education Lombok past. Telu Wetu Islam or Islamic Sasak in Lombok is a type of local Islam combined with traditional values. Islam is the sasak Wetu Telu who, despite claiming to be Muslims, continue to worship the spirits of the ancestors, the various gods and other spirits in their locality. This kind of Islam termarginalisasikan, get attack from Islam since the first Five Left now and even the future, the agricultural community there is a tendency still to carry its people and preserve ancestral traditions which has been running decades ago. Tradidi-traditions that still exist purely in accordance with its time, but some are already experiencing reductions and the addition of all of which are adjusted by age. Kata-kata kunciislam, budaya, wetu telu
HIDÂYAH DALAM AL-QUR’ÂN Saladin, Bustami
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 10, No 2 (2013)
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (582.766 KB) | DOI: 10.19105/nuansa.v10i2.178

Abstract

Kata Hidâyah adalah dari bahasa Arab atau bahasa Al-Qur‟ân yang telah menjadi bahasa Indonesia. Akar katanya: hadâ, yahdî, hadyan, hudan, hidyatan, hidâyatan. Khusus yang terakhir, kata hidâyatan kalau wakaf (berhenti) di baca: Hidâyah, nyaris seperti ucapan bahasa Indonesia. Hidâyah secara bahasa berarti petunjuk. Lawan katanya adalah: “Dholalah” yang berarti “kesesatan” Secara istilah (terminologi), Hidâyah ialah penjelasan dan petunjuk jalan yang akan menyampaikan kepada tujuan sehingga meraih kemenangan di sisi Allah. Hidâyah/Hudan Dalam Al-Qur‟ân tercantum sekitar 171 ayat dan terdapat pula dalam 52 Hadits. Sedangkan pengertian Hidâyah / Hudan dalam Al-Qur‟ân dan Hadits terdapat sekitar 27 makna. Di antaranya bermakna: penjelasan, agama Islam, Iman (keyakinan), seruan, pengetahuan, perintah, lurus/cerdas, rasul /kitab, Al-Qur‟an, Taurat, taufiq/ketepatan, menegakkan argumentasi, Tauhid/ mengesakan Allah, Sunnah/Jalan, perbaikan, ilham/insting, kemampuan menilai, pengajaran, karunia, mendorong, mati dalam Islam, pahala, mengingatkan, benar dan kokoh/konsisten.
Qur’an and Sasak Culture Tafsir on Religious Attitudes in Lombok Saladin, Bustami
KARSA Journal of Social and Islamic Culture Vol. 27 No. 2 (2019)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i2.10993

Abstract

One of the traditions still preserved on the island of Lombok is the tradition of using Berugaq as a place to study or recite the Koran. Berugaq is a place to receive guests, family deliberations, a place for worship, and even a place for learning and discussion to provoke and motivate residents to learn the Quran and Tafsir. Berugaq is an alternative because, in addition to a comfortable position, Berugaq is an alternative. After all, in addition to a comfortable home and being in the open air. Berugak is also made a gathering place that symbolizes kinship. In Berugaq, the Al-Qur’an is submitted as an interpretation of religious attitudes because Berugaq is considered comfortable and can motivate residents to participate in learning the Al-Qur’an and its performance. Explanations of Al-Qur’an verses are primarily done in mosques and schools, never in Berugaq or Langgar, which makes the researcher interested in this study. Teaching methods of interpreting the Al-Qur’an by explaining the content of the verses of the Al-Qur’an with discussion and question and answer. The method used in this research is a qualitative research method descriptive analytical approach by applying a systematic, directed, and accountable way of working. With the learning model in Berugaq, community members are motivated to learn the Al-Qur’an because they consider Berugaq to be a comfortable and attractive place where more and more people, both youth and children who participate in learning the Qur’an so that the traditional learning in Berugaq is a tradition that needs to be developed and preserved.
The Use of Amthãl Communication and Tafsir in Da'wa as a Learning Method for Developing the Islamic Community In Lombok Mukhid, Abd; Udin, Udin; Saladin, Bustami
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.975

Abstract

Abd. Mukhid1, Udin2, Bustami Saladin3 1Madura State Islamic Institute, 2Universitas Islam Negeri Mataram email: mukhid.mjk@iainmadura.ac.id; bustamisaladin@uinmataram.ac.id; hmsudin@uinmataram.ac.id Abstract: Muslim preachers (da’i) must possess the skill of delivering messages. Communication, dialogue, speaking, listening, and understanding other people's opinions are also part of da'wa communication. The communication process carried out by preachers can become a benchmark for the success of Islamic communication and propagation. This article offers a new perspective on da’wa activities to increase interaction and develop communication in society. This concept is concerned with amthãl and tafsir as a learning method to increase public interest and interest in Islamic da’wa. Dialogue and communication of da'wa like this is what is popular with the community today as an effort to develop Islamic society. The data collection techniques in this study include field observation, interviews, and literature studies. The results of this study show that da'wa by using amthãl and tafsir as a learning method in the development of Islamic society in West Lombok can provide influence and change the community. This method of da’wa is classified as an innovative method of conveying and spreading the message of Islamic da’wa.
Dakwah Majelis Dzikir Islahul Ummah di Gerung Lombok Barat Udin, MS; Saladin, Bustami
Jurnal Komunikasi Islam Vol. 11 No. 1 (2021): June
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3130.381 KB) | DOI: 10.15642/jki.2021.11.1.88-103

Abstract

Da'wah means encouraging people to do good and preventing them from doing evils according to Allah's instructions. In a broad sense, da'wah is not only intended to convey the message of Islam to non-Muslims in order to convert to Islam, but it also to lead someone who has bad morals (naughty people) to return to the right path of Allah Swt. This article examines the role of the Majelis Dzikir of Islahul Ummah in West Lombok in conducting da'wah. Using descriptive qualitative research methods and in-depth interviews, this study concludes that this majelis dhikr is able to preach effectively to Gerung community. It can be seen form the provided data that number of followers of this majelis dhikr has continued to increase around 700 worshipers. In terms of the quality, the majority of the congregation admitted that have experienced the quality of positive changes: from bad to good; from good to better.
The Impact of Nashirudin Al Albani's Tarjih Hadith Method on Differences in Mazhab and Qur'anic Interpretation Saladin, Bustami; Taufiq, Muhammad; Ibni Syatirah, Sebti
Diroyah : Jurnal Studi Ilmu Hadis Vol. 8 No. 1 (2023): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v8i1.28456

Abstract

The Impact of Nashirudin Al-Albani's Tarjih Hadith Method on Differences in Mazhab and Qur'anic Interpretation" explores the significant influence of Muhammad Nasiruddin al-Albani, a 20th-century Islamic scholar, on Islamic jurisprudence and Quranic exegesis. Al-Albani is noted for his rigorous and critical approach to the evaluation of Ḥadith (Tarjih), which often diverged from traditional scholarly consensus, leading to varying interpretations within different Islamic schools of thought (Mazhabs). The study highlights Al-Albani's method of assessing Hadiths through an in-depth analysis of their Sanad (chain of narrators) and text (matan), often leading to the reassessment of their validity. This paper discusses the strengths and weaknesses of his method, noting how his stringent criteria for Hadith evaluation have impacted Islamic legal judgments and interpretations of the Quran. The article also delves into the societal and cultural implications of Mazhabs in religious life, emphasizing how Al-Albani's interpretations have influenced religious practices and law. It underscores the importance of a balanced approach to understanding and applying Hadith in Islamic law, considering historical, social, and contextual factors. Employing a qualitative research methodology with a library research approach, the study analyzes various literature sources to provide a comprehensive overview of Al-Albani's impact on Islamic jurisprudence. It concludes by emphasizing the need for a more comprehensive and contextual understanding of Hadith and Quranic interpretation to avoid superficial understandings and embrace a richer, more accurate understanding of Islamic teachings 
Co-Authors Ibni Syatirah, Sebti Muhammad Taufiq Mukhid, Abd Udin, MS Udin, Udin