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Journal : Jurnal Filsafat

HATUHAHA AMARIMA LOU NUSA DALAM PERSPEKTIF FILSAFAT KEBUDAYAAN CORNELIS ANTHONIE VAN PEURSEN DAN RELEVANSINYA DENGAN KEUTUHAN BANGSA INDONESIA Jannes Alexander Uhi; Sri Soeprapto; Muhammad Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Vol 26, No 1 (2016)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12625

Abstract

Hatuhaha Amarima Lou Nusa refers to an indigenous group that has a specific culture from ancestors to contemporary times. The content of cultural values of Hatuhaha Amarima is important to be applied to the context of the daily lives of Hatuhaha Amarima Lou Nusa's people in particular and Indonesia in general. This paper aims to reveal the dynamics of historical and cultural forms of Hatuhaha Amarima, and to explore the nature of Hatuhaha Amarima, along with the values which contained in it with Cornelis Anthonie van Peursen's philosophy of culture perspective. The essence of Hatuhaha Amarima are contained with society (human), history, territory, customs and culture, and language. As the result, the study explaints the epistemologycal aspect of Hatuhaha Amarima in its realistic nature. Also, the study finds a cultural polarization of Hatuhaha Amarima that is as monodualistic in its nature, so it is presenting the feel of living together in multiculturalism with relative condition; ethnicity, religion, and culture. One of the most important point of culture that was passed on by people of Hatuhaha Amarima is the relation of I – You. This is existing in the context of kinship systems, family systems and brotherhood. Obviously, the cultural values of Hatuhaha Amarima has tighted connection with Bhineka Tunggal Ika's principles, so that it is important to applicate it to the context of the state living integrity and nation in Indonesia. The soul of cultural values of Hatuhaha Amarima represented of the ideal values of Pancasila and universal values.
Pergeseran Paradigmatik Problem Pikiran-Tubuh dalam Perdebatan Filosofis Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Vol 16, No 3 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23201

Abstract

The main purpose of this article is to describe in generaland briefly the paradigm alteration occurred in the philosophicaldebate of mind-body problem. This article is aimed at finding aclarification of certain causes based on the argumentations andsolutions offered by philosophers in facing mind-body problem. In this article, the purposed paradigm alteration is not onlyrelated to the ontological but also the epistemological andanalytical bases of mind-body problem. Such mind-body problem isnot only comprehended as a problem that requires a distinct statusbut also an explicit of both its character and its relati
Teologi Pembebasan Menurut Asghar Ali Engineer M. Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31350

Abstract

This research is intended a.tt an attempt to disclose the meaning of theology of liberation and its relevance in the context of plurality of' religions in Asia. The meaning and the relevance will be analyzed according to the notion ofAsghar Ali Engineer, a Muslim theolog borned in India who has vigorous mind and revolutionary attitude in working. This research used in the effort to actualize the theological transformative-revolutionary meanings, especially for Islamic theology to face the problematic of contemporary human lifeThe thought concept ofAsghar Ali in the context ofthe plurality ofreligion.s inAsia, in this research is analyzed by philosophy ofreligion approach. The following methods are applied in this research, that· are; historical continuity, analysis and synthesis, interpretation, and description.The results ofthi.tt research show that the fundamental problems ofthe Asghar Ali's theology of liberation in the context oj' the plurality of religions as its background, relate to the attempt to formulate thereltgionmeantng (essence) in the human life. The problems maintain all of the ·theological, human, and justice dimensions. The thought of Asghar Ali about theology of liberation is constructed in  the frame ofreligion (Islam) values that are centralized on the tauhid· concept by its moral vision. The thought is intended to realize a universal brotherhood,equality,  and social justice. Interreligious dialogue and theactiono! the religions in Asia, therefore implemented through the basical paradigm in the frame ofthat value and mottol vision.
Teologi Feminisme Riffat Hasan dan Rekonstruksi Pemahaman Atas Kedudukan dan Peran Wanita M. Mukhtasar Syamsuddin; Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 29 Juni 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31674

Abstract

This research is purposed as an effort to gain a new understanding about status and role of women according to Riffat Hasan's thought. The probelms are; what is status and role of women likes in Riffat Hasan's feminism theology and how did feminism theology reconstruct the comprehension on status and role of women? The elements of the philosophical method that are used in this research are; interpretation, internal coherence, heuristic, and description.Riffat Hasan had analyzed critically the root of the status and role women probelm by disclosing the influence of patriach traditions in the view and religion teachings interpretations that are always used as legitimatization for man's superiority. Considering the Al Qur"an, Riffat Hassan formulated a comprehension that essentially, the status and role of women is equal. Both men and women are created from nafs (living entity) the one is not have superiority on the other one.
Filsafat Ilmu Michael Polanyi (1891): Kritik terhadap Pandangan Positivisme Mengenai Hakikat Ilmu Pengetahuan dan Perkembangannya M. Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31772

Abstract

Pemikiran Michael Polanyi sebagai suatu kritik terhadap pandangan Positivisme mengenai hakikat ilmu pengetahuan secara komprehensif tertuang dalam karyanya yang berjudul "The Tacit Dimension".
Iqbal Humanism and Human Rights Mustofa Anshori Lidinillah; Mukhtasar Syamsuddin; Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Vol 33, No 1 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.81126

Abstract

Contrasting religion with human rights is a critical response that is unproductive because basically the relationship between religion and human rights is ambivalent. Meanwhile, freedom of religion is understood as part of human rights, but in reality, religious practices emerge which result in violations of human rights. This research wants to answer the question of how to bridge the relationship between religion and human rights by taking the case of Iqbal's concept of humanism, "How does Iqbal's humanism reconcile religion and human rights?" This study uses the hermeneutic-philosophical method by applying the following methodical steps: interpretation, analysis-synthesis, internal coherence, description, and heuristics. The results of the research show that Iqbal's humanism as a framing that reconciles religion and human rights based on a reciprocal relationship between religion and humanity. Tauhid as a working idea and the main spiritual basis for building a civilization with a human perspective contains values that are in accordance with the principles of human rights. The development of a new civilization with human insight must be pursued intellectually and vitally. Religion is a mode of human development as long as it is not accepted dogmatically. Therefore, Iqbal's humanism has a very strong relevance in efforts to uphold the principles of human rights in people's lives.