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All Journal HUMANIKA Jurnal Filsafat Jurnal Filsafat TSAQAFAH Refleksi: Jurnal Filsafat dan Pemikiran Islam Coopetition : Jurnal Ilmiah Manajemen
Mukhtasar Syamsuddin
Faculty Of Philosophy, Universitas Gadjah Mada
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : TSAQAFAH

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Kritik Fenomenologis Merleau-Ponty atas Filsafat Pengetahuan Mukhtasar Syamsuddin
TSAQAFAH Vol 6, No 2 (2010)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (204.899 KB) | DOI: 10.21111/tsaqafah.v6i2.118

Abstract

The main purpose of this article consists in investigating the phenomenological perspective used by Merleau-Ponty in evaluating critically the conception of knowledge. This investigation is aimed at finding a new path for understanding the essence of knowledge that is formulated by some philosophical mainstreams, such as naturalism and objectivism. Ponty’s phenomenological critique to the philosophy of knowledge is related to to the description of knowledge as a human condition, which makes the thinking of the knowledge problem possible. The phenomenological account that Ponty offers is that we experience ourselves, not as distinct ‘minds’ and ‘bodies’, but as unified persons who form intentions and act in the world, but can do so only because our bodies function mechanically in certain ways. As being poured in his work “the Structure of Behavior”, Ponty explained that the integration of matter, life and mind are obtained by reduction to a common denominator of physical form. This explanation emphasized that the Gestalists had misunderstood the ultimate implications of their own work, because they believed that the notion of structure can be thought within the naturalist ontology that subtended the thought of the atomists whom they had criticized.
Kritik Fenomenologis Merleau-Ponty atas Filsafat Pengetahuan Mukhtasar Syamsuddin
TSAQAFAH Vol. 6 No. 2 (2010)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v6i2.118

Abstract

The main purpose of this article consists in investigating the phenomenological perspective used by Merleau-Ponty in evaluating critically the conception of knowledge. This investigation is aimed at finding a new path for understanding the essence of knowledge that is formulated by some philosophical mainstreams, such as naturalism and objectivism. Ponty’s phenomenological critique to the philosophy of knowledge is related to to the description of knowledge as a human condition, which makes the thinking of the knowledge problem possible. The phenomenological account that Ponty offers is that we experience ourselves, not as distinct ‘minds’ and ‘bodies’, but as unified persons who form intentions and act in the world, but can do so only because our bodies function mechanically in certain ways. As being poured in his work “the Structure of Behavior”, Ponty explained that the integration of matter, life and mind are obtained by reduction to a common denominator of physical form. This explanation emphasized that the Gestalists had misunderstood the ultimate implications of their own work, because they believed that the notion of structure can be thought within the naturalist ontology that subtended the thought of the atomists whom they had criticized.
Co-Authors Arqom Kuswanjono Arqom Kuswanjono Hendragunawan S. Thayf Hendragunawan Sardjan Thayf Jannes Alexander Uhi Mustofa Anshori Lidinillah RR Siti Murtiningsih Sri Rahayu Wilujeng Sri Soeprapto Supartiningsih Supartiningsih