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All Journal Jurnal KALAM Jurnal Theologia Kalimah Jurnal Studi Agama dan Pemikiran Islam Tasfiyah ALQALAM
Mohammad Syam’un Salim
Universitas Darussalam Gontor (University Of Darussalam Gontor)
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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GOD AND COSMOS AS REALITY: An Inquiry to the Interconnection among Islamic Philosophical Doctrine Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Salim, Mohammad Syam’un; Taqiyuddin, Muhammad
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.4455

Abstract

In the Islamic intellectual tradition, Being (wujūd) is not limited to physical things. God is also understood as Being; indeed, He is the Absolute Being itself; which of Him, manifests all metaphysical and physical realities. This physical nature is one of the realities caused by God; as well as the metaphysical reality of 'natural law' called 'sunnatullāh' in Islam. It is necessary to know how the power of God can connect to this universe. The question presupposes cosmological research, which needs to involve the study of God and His attributes as well. Methodologically, the verification of Islamic philosophical ideas among Muslim philosophers to Sufis, involves the development of the key concept from tafsīr and ta'wīl among the Quranic verses (āyat) that discuss God's relationship with Nature itself; from this framework, the relationship between the two can be explained. This article, offers a study of the views of Muslim thinkers: from philosophers to Sufis, about the relationship; which specifically highlights that God and Nature are part of the concept of 'reality' in the Islamic view. The study concludes several important things, especially that God is the Absolute Being; which from Him, another reality as the sign (āyat) of His Existence created. His sunnatullāh again manifests in God’s creatures that undergo being devastated and recreated.
GOD AND COSMOS AS REALITY: An Inquiry to the Interconnection among Islamic Philosophical Doctrine Hamid Fahmy Zarkasyi; Jarman Arroisi; Mohammad Syam’un Salim; Muhammad Taqiyuddin
Jurnal Theologia Vol 30, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.4455

Abstract

In the Islamic intellectual tradition, Being (wujūd) is not limited to physical things. God is also understood as Being; indeed, He is the Absolute Being itself; which of Him, manifests all metaphysical and physical realities. This physical nature is one of the realities caused by God; as well as the metaphysical reality of 'natural law' called 'sunnatullāh' in Islam. It is necessary to know how the power of God can connect to this universe. The question presupposes cosmological research, which needs to involve the study of God and His attributes as well. Methodologically, the verification of Islamic philosophical ideas among Muslim philosophers to Sufis, involves the development of the key concept from tafsīr and ta'wīl among the Quranic verses (āyat) that discuss God's relationship with Nature itself; from this framework, the relationship between the two can be explained. This article, offers a study of the views of Muslim thinkers: from philosophers to Sufis, about the relationship; which specifically highlights that God and Nature are part of the concept of 'reality' in the Islamic view. The study concludes several important things, especially that God is the Absolute Being; which from Him, another reality as the sign (āyat) of His Existence created. His sunnatullāh again manifests in God’s creatures that undergo being devastated and recreated.
Khabar Sadiq; Sebuah Metode Transmisi Ilmu Pengetahuan dalam Islam Mohammad Syam’un Salim
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 12, No 1 (2014)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v12i1.220

Abstract

Sebagai saluran ilmu pengetahuan, khabar s}a>diq sangat diakui dalam Islam. Selain tiga saluran yang lain yaitu, pancaindra, akal, dan intuisi, khabar s}a>diq juga menjadi asas penting dalam epistemologi Islam. Ia menjadikan ilmu pengetahuan dalam Islam muncul, tumbuh, dan berkembang hingga saat ini. Karena perannya sebagai metode transmisi ilmu inilah, al-Qur’an dan al-Hadis menjadi terjaga keasliannya hingga saat ini, dan tidak terjadi perubahan sedikit pun. Berbeda dengan Islam, Barat hanya menjadikan indra dan akal sebagai asas epistemologi mereka. Hal ini berdampak pada ketidakpercayaan mereka terhadap hal-hal yang metafisik, semua haruslah nyata, dapat dilihat, dan diakal. Mereka akhirnya menjadi ragu terhadap keaslian kitab suci. Keraguan ini juga diterapkan terhadap al-Qur’an. Padahal, al-Qur’an berbeda dengan kitab suci yang lain dalam pengambilan sumber berita (wahyu). Tulisan ini akan menjawab asumsi yang menafikan berita yang benar (khabar s}a>diq) sebagai metode transmisi ilmu pengetahuan dalam Islam. Juga membuktikan bahwa khabar s}a>diq merupakan sumber ilmu pengetahuan yang dapat dipertanggungjawabkan.
Prinsip Transendental dalam Seni Visual Islam Muhammad Budi Santoso; Mohammad Syam'un Salim
Tasfiyah: Jurnal Pemikiran Islam Vol 2, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1080.343 KB) | DOI: 10.21111/tasfiyah.v2i2.2577

Abstract

This paper tries to explain the principles of visual art in Islam. It is because study of art in Islam is almost forgetten. Furthermore, there are several people who declare that Islam goes against art and does not accept it. Whereas, the fact is not so. This research has revealed that Islam greatly appreciates art. Even more, ethics and aesthetics are discussed interestingly in the Islamic civilization. This is proved by availibility of transcendental principles in Islamic visual arts. Therefore, this paper is written to focus on arts including Islamic art definition and how the transcendental principles are reflected in Islamic visual art.
ANALYZING ISLAMOPHOBIA AS HATE SPEECH: AL-ATTAS' VIEWS ON THE CORRUPTION OF KNOWLEDGE Hamid Fahmy Zarkasyi; Jarman Arroisi; Muhammad Taqiyuddin; Mohammad Syam'un Salim
Al Qalam Vol 36 No 2 (2019): July - December 2019
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (417.963 KB) | DOI: 10.32678/alqalam.v36i2.2313

Abstract

The phenomenon of Islamophobia has always been a contemporary issue, especially in a world that is supposed to be global and full of diversity. In fact, in some Muslim-majority countries, the phenomenon is actually spread. Further study found that among the reasons was a misunderstanding in exploring and understanding Islam as a religion. Especially on the meaning of Islam as a universal religion for humans. Methodologically, this literature research model uses a historical literacy approach in the form of a Western phobia of Islam (especially religion) in the Middle Ages (anti-semitic), primary sources of Islamic teachings, and Islamic religious philosophy specifically excavated from Syed Muhammad Naquib al-Attas. Al-Attas’ analysis is used based on his capacity to understand ideas about metaphysics and Western civilization and Islam itself. The theoretical study is focusing on al-Attas' conception of 'corruption of the knowledge' that occurs as a result of 'loss of adab'. This is a global challenge for contemporary Muslims, the 'pursuit of knowledge' ; that is, the spread of 'erroneous science' that is like true, but contains falsehood and brings damage to the correct understanding of Islam. This study found that 'the corruption of the Knowledge' about Islam often results in Islamophobia; which begun with misunderstanding about the very essential things in Islam. Muslims join in phobias towards their religion because of the loss of adab. Most of the misconceptions result from 1) studying Islam without referring to scientific authority 2) framing social media about Islam 3) Secularization which reduces Islam is only limited to ancient Arabic culture.
Al-attas' Concept of Reality: Empirical and Non-Empirical Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Salim, Mohammad Syam’un; Taqiyuddin, Muhammad
KALAM Vol 13 No 2 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v13i2.5075

Abstract

The concept of 'reality' is one of the most debatable discourse by philosophers, especially between Western and Islamic philosophers. One of Muslim philosophers’ criticism which addressed to Western philosophy is their tendency to restrict the  only meaning of reality to empirical beings. That makes metaphysical beings like truth (haqīqah), reason (‘aql), revelation (wahy), also God to be reduced merely as ‘concept’ (grand narrative). Therefore, this paper would like to examine the Syed Muhammad Naquib al-Attas’ thought on ‘reality’. This study focuses on the classification of reality and the relationship between physical and metaphysical reality. This philosophical study was carried out with a descriptive and critical-analysis method among al-Attas' works. This study conclude that reality is not restricted to merely rational-empirical beings; but further to the metaphysical reality that affirms the existence of God and its relationship with nature and humans are also examined in it. This study concludes that reality; both physical and metaphysical are actually classified as objects of knowledge, which imply to the perception of human judgment on the 'truth value' of a being.
Co-Authors Hamid Fahmy Zarkasyi Jarman Arroisi Misnen Ardiansyah Muhammad Budi Santoso Muhammad Taqiyuddin R. Ibnu Haitam Taqiyuddin, Muhammad