Mohd Roslan Mohd Nor
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The Concept of Al-Jumhuriyah Wa Al-Ahkam in Political Philosophy of Ibn Rushd Fuad Mahbub Siraj; Mohd Roslan Mohd Nor
Religia Vol 23 No 2 (2020): Author geographical coverage: Germany, Malaysia, and Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2363

Abstract

In political conversation, Ibn Rushd named his political philosophy with the terms “Al-Jumhuriyah wa al-Ahkam” (Republic and Law). This political thought is a form of integration of science and deed. In this political context, Ibn Rushd prioritizes freedom and independence. In the perspective of Ibn Rushd, independence is not without rules, but independence and freedom that compatible with religion. In the perspective of Ibn Rushd, such freedom and independence is mirror of democracy. In politics, Ibn Rushd’s thinking is similar to the thoughts of previous philosophers who reconcile between religion and philosophy. According to Ibn Rushd, there is no contradiction between reason and religion, and therefore it is important for reason and religion to work together to uphold the principles of democracy in a country.
From separation between state and religion to religion-freeing state: the changing faces of secularism in Turkey Mohd Roslan Mohd Nor; Muhammad Khalis Ibrahim
Indonesian Journal of Islam and Muslim Societies Vol 13, No 1 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i1.85-114

Abstract

From the very beginning, the establishment of modern Turkey adhered to thesecularisation process, namely to separate the state from religious influence.Although religion has been marginalised, Islam remained a major societal force inTurkey. This scenario raises some questions: What is the idea of Turkish secularism?How can religion possess influence in the context of Turkey as a secular state?What is the form and orientation of secularism in Turkey? Therefore, this studyaims to answer these questions by scrutinising the idea, history, and orientation ofsecularism in Turkey. To fulfil this objective, we scrutinised documents and previousstudies related to Turkish secularism. Then, the idea of Turkish secularism was critically and chronologically analysed from the early time it was implemented upto the present time to assume its orientation. In the early time, Turkish secularismdid not solely separate the state from religion, but perceived that the state shouldcontrol religion as well. Its assertive nature has forced the emergence of a moreliberal version of secularism, which treats the idea of separation between the state and religion according to the notion of democracy, and hence, freed religion from the strict, tutelary state. Secularism in Turkey under the present regime is differentfrom before, as religious (Islamic) manifestation is increasingly visible in publicspaces even though the state remains secular. We argue that the present Turkishsecularism can become a “model” for other Muslim countries that are still dealingwith the conflict regarding the religion-state relationship.
The Concept of Al-Jumhuriyah Wa Al-Ahkam in Political Philosophy of Ibn Rushd Fuad Mahbub Siraj; Mohd Roslan Mohd Nor
Religia Vol 23 No 2 (2020): Author geographical coverage: Germany, Malaysia, and Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2363

Abstract

In political conversation, Ibn Rushd named his political philosophy with the terms “Al-Jumhuriyah wa al-Ahkam” (Republic and Law). This political thought is a form of integration of science and deed. In this political context, Ibn Rushd prioritizes freedom and independence. In the perspective of Ibn Rushd, independence is not without rules, but independence and freedom that compatible with religion. In the perspective of Ibn Rushd, such freedom and independence is mirror of democracy. In politics, Ibn Rushd’s thinking is similar to the thoughts of previous philosophers who reconcile between religion and philosophy. According to Ibn Rushd, there is no contradiction between reason and religion, and therefore it is important for reason and religion to work together to uphold the principles of democracy in a country.
Membangun karakter unggul: urgensi pengajaran Akhlak dalam Pendidikan Agama Islam Dalmeri, Dalmeri; Yuyun Nuriah; Supadi; Mohd Roslan Mohd Nor
Indonesian Journal of Islamic Religious Education Vol. 1 No. 2 (2023): Indonesian Journal of Islamic Religious Education (INJIRE)
Publisher : ADPISI (Asosiasi Dosen Pendidikan Agama Islam Se-Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63243/348rhe55

Abstract

Islamic religious education in higher education is considered to have failed because it cannot make students have good character and good performance with al-Akhlak al-Karimah. Various parties are trying to develop Islamic Religious Education through teaching morals in higher education. This article explains the orientation of developing Islamic Religious Education through teaching morals in higher education. This research uses a qualitative model to study actual events according to intrinsic categories. There are two models with two approaches to implementing moral teaching, including the aim of Islamic Religious Education to educate students to become religious experts (ulama) and equip them to understand their obligations as Muslims through forming morals. The approach to teaching Islamic Religious Education is to study "Islam" to understand how to teach morals correctly and study "Islam" as a treasure of knowledge.