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Thought of Kalam Badî Al-Zamân Said Nursi Maulana Andi Surya; Mhd. Syahminan; Abrar M Dawud Faza
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.4157

Abstract

This article aims to explain more about the background of Said Nursi’s thought, the epistemology of kalam thought, and the results of his kalam thought. This literature study uses a historical (historical), sociological and philosophical approach by extracting data and conducting content analysis. This study shows that: first, the science of kalam must be studied in depth to strengthen beliefs and fortify oneself from the attacks of material thoughts in the modern age, because the highest goal is faith in Allah swt and the noblest degree of humanity is knowledge of Allah swt. Second, Said Nursi’s monotheistic thinking goes beyond the discourse of monotheism and enters the realm of kalam. Therefore, this study uses the term monotheism-kalam. And third, Said Nursi’s tawhid-kalam thinking is closer to Muktazilah theological thinking, because it gives more portion to the use of logic. However, on the other hand, it also looks strong with Asy’ari theological thinking that clings to the text, and is also equipped with the influence of Sufistic thought which he really loves. Another finding is that Said Nursi’s monotheism-kalam thought is considered relevant in the context of diversity in Indonesia because it tends to get out of the kalam debate and eliminate the barriers of fanaticism of certain schools.
Penentuan Hari Baik Pernikahan Masyarakat Desa Bandar Khalifah Menurut Pandangan Islam Nasution, Erwinsyah; Abrar M Dawud Faza
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i1.2010

Abstract

The purpose of this research is to recognize how to determine the good day of marriage for Bandar Khalifah villagers and to find out how the Islamic perspective on the customs of determining the good day of marriage for Bandar Khalifah villagers. This research is field research (field research), and is descriptive analytic in nature, namely research that describes and explains the information obtained from the field, then analyzes it. This research uses information collection techniques of monitoring or observation, question and answer, and archiving. On the other hand, the analysis is a qualitative analysis with a deductive thinking approach. Based on the research results of determining the good day of marriage for Bandar Khalifah villagers, marriage can be tried in the months of Ba'da Mulud, Jumadil Akhir, Rajab, Ruwah and Hari Raya, after that finding the good day of marriage with wuku. There are 4 wuku that are not allowed to carry out marriage are wuku Rigan, Tambir, Langkir, and Bolo. After the date of marriage is set, the next method is the calculation of the weton between the prospective bride and groom. The relevance of these customs is that there is hesitation in not exploring the customs that have become part of the belief, which is feared to cause undesirable circumstances. In Islamic thought, there is no special text that says about the determination of a good wedding day in the Quran or the words of the Prophet Muhammad, because every day is considered good. Therefore, this kind of custom is not in line with Islamic law because it is feared that it can lead to kufr