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All Journal International Journal of Islamic Studies AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
Syamsul Qamar
UIN ALAUDDIN MAKASSAR
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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HARUN NASUTION ISLAMIC EDUCATION THINKING: POSTGRADUATE PRESENTATION IN RELIGIOUS COLLEGE Ahmad Suryadi; Syamsul Qamar
International Journal of Islamic Studies Vol 1 No 1 (2021): June
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v1i1.24054

Abstract

The objectives of this study are: (1) To determine the biography of Harun Nasution (2) To find out the efforts made by Harun Nasution in presenting postgraduate degrees in religious colleges. Harun Nasution is one of the reformers of Islamic education in Indonesia, he comes from Mandailing Natal, North Sumatra. According to Harun Nasution, the effort to present Postgraduate degrees in the scope of IAIN aims to produce scholars who are the driving force for education, research and development of science within the IAIN.
PERAN PEREMPUAN DALAM PELESTARIAN LINGKUNGAN HIDUP MENURUT TINJAUAN ISLAM SYAMSUL QAMAR
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper will try to examine how Islamic ideas about women's role regard to environmental conservation. It is based on assumptions about the reality of society that no longer getting friend with environment. In other words, the environment is not an important consideration in development. As the result, the issue of environment has become a major problem, even become a serious global concern. The Qur'an has informed that Allah is the Preserver or the Conservationist, whereas human are actors who do damage to the ecosystem of the environment, although they do not aware of their and claiming that they are doing environmental conservation. However, the Qur'an asserts that the preservation of the environment requires the active participation of human. This is because of human and environment has a strong mutual symbiosis. The Qur'an commands man to do Salah or ishlah and prohibits to do fasad or ifsad.
Co-Authors Ahmad Suryadi