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Journal : Nizham Journal of Islamic Studies

PENYELESAIAN TINDAK PIDANA UJARAN KEBENCIAN BERBASIS RESTORATIVE JUSTICE DENGAN PENDEKATAN FIQIH ISLAH DAN TEORI KOMPENSASI MARAH (Studi Kasus Ujaran Kebencian Gus Nur terhadap NU) Muhamad Nasrudin; Ibnu Akbar Maliki
Nizham Jurnal Studi Keislaman Vol 9 No 01 (2021): Jurnal Nizham
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/nizham.v9i01.3414

Abstract

Since the ITE Law was enacted, public complaints about hate speech on social media have increased, one of which is the case of Gus Nur's hate speech against NU. In various cases, the process of resolving cases in the Court tends to be protracted and does not provide satisfaction for the parties, due to the monodisciplinary approach to litigation in law. Therefore, a breakthrough is needed so that such cases can be resolved quickly, effectively, and with a win-win solution. This article seeks to examine restorative justice breakthroughs with fiqh islah and psychology tools to resolve hate speech cases. To make it more operational, this article takes the case of Gus Nur vs. NU for analysis. This article is written based on empirical legal research that is qualitative in nature with the approach of sociology and legal psychology. The primary data source is a video entitled “Gus Nur & Refly Harun Part 2: Who is the Ideal President? NU Cultural Or Structural?” on the Munjiat Channel Youtube account. While the secondary sources consist of primary legal materials and secondary legal materials. The primary legal materials are Law No. 19 of 2016 concerning Information and Electronic Transactions and the Decree of the Director General of Badilum of the Supreme Court No. 1691/DJU/SK/PS.00/12/2020 concerning Guidelines for the Implementation of Restorative Justice in General Courts. Secondary legal materials are books and journal articles on restorative justice, fiqh ishlah, and anger compensation theory in psychology. After the data was collected by indirect observation and documentation, then it was analyzed using content analysis. The results showed that psychologically Gus Nur was in a state of anger when he made hate speech, thus opening the possibility that he regretted his words which tended to attack NU. While in the review of fiqh ishlah, the most relevant ta'zir sanctions are warnings and apologizing to the NU kiai he mentioned in the hate speech video. With the character of NU who really respects his kiai, when the kiai apologize to Gus Nur, then NU residents can easily forgive Gus Nur. Meanwhile, the restorative justice strategy in this case can be done by taking penal mediation and name rehabilitation.
LIVING HADIS ISLAM WASATHIYAH: Analisis terhadap Konten Dakwah Youtube “Jeda Nulis” Habib Ja’far Ibnu Akbar Maliki
Nizham Jurnal Studi Keislaman Vol 11 No 01 (2023): Nizham: Jurnal Studi Keislaman
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/nizham.v11i01.6753

Abstract

Islam wasathiyah menjadi tolak ukur normatif umat Islam dalam menjalankan moderasi beragama di tengah bangsa multikultural. Toleransi merupakan sikap yang mesti diterapkan dalam menghadapi kehidupan bangsa multi religi. Namun kenyataannya, hal tersebut sangat sulit diwujudkan akibat adanya penyebaran paham radikalisme dan ekstremisme secara masif di media sosial. Habib Ja’afar adalah salah satu pendakwah milenial yang sering melakukan dialog lintas agama di media sosial. Dialog tersebut dikemas dalam konten dakwah dan senantiasa mengedepankan prinsip Islam Wasathiyah. Artikel ini mengkaji nilai-nilai syiar Islam dalam konten Youtube “Jeda Nulis” milik Habib Ja’far dengan menggunakan pendekatan studi living hadith. Penelitian ini merupakan hasil kajian lapangan bersifat deskriptif kualitatif. Pengumpulan data menggunakan teknik dokumentasi dan observasi serta dianalisis dengan teknik content analysis. Hasil penelitian menunjukkan bahwa hadis-hadis tentang Islam wasathiyah telah hidup dalam dakwah Habib Ja’far. Melalui media Youtube, Habib Jaa’far menghidupkan nilai-nilai hadist Islam wasathiyah melalui tiga tradisi. Pertama, tradisi lisan yakni melalui konten podcast dan ceramah. Kedua, tradisi tulisan yakni quotes bertajuk moderasi beragama. Ketiga, tradisi praktik yakni melalui dialog lintas agama dengan menghadirkan berbagai sudut pandang dan perspektif. Adapun kontribusi penelitian ini ialah sebagai ikhtiar dakwah Islam wasathiyah di era digital, terutama di platform media sosial Youtube.