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All Journal Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Jurnal Riset Rumpun Agama dan Filsafat Penamas
Ja’far Assagaf
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Religion Humanities Education Social Sciences Other

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STUDI HADIS DENGAN PENDEKATAN SOSIOLOGIS: Paradigma Living-Hadis Ja’far Assagaf
Holistic al-Hadis Vol 1 No 2 (2015): Juli - Desember 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.1341438

Abstract

As a paragon who is followed by Muslims, the Prophet Muhammad’s hadiths serve as one of the main sources for Islamic tenets as a universal religion for all mankind. Meanwhile, the prophet was also a man who lived in a society with certain cultures, traditions, and geographical elements which differ, to some extent, from those of Muslims all over the world.Sociological approaches to the life of the Prophet, thus, become necessary in order to realize his guidance by contextual understanding to the gist of hadiths. Sociological approaches can be done by combiningdifferent perspectives of Sociology, such as Sociology of religion, Sociology of Language, Sociology of Culture, and so on, with Sociological theories which are widely well-known in either Islamic world or the West. In order not to be detached from the spirit of Islam, the analysis from the Sociological perspectives should be combined with hadith’s sciences (‘ûlûm al-ḥadîth) covering the isnâd and the matn. The significance of such kind of approach can be seen in its possibilities to reveal –to mention some of them- why the transmitters and collectors of hadith have the similar names and why one hadith seems to contradict the other. Some sub-disciplines of hadith sciences which have been combined with sociological approaches (including names, tittles, country of origins of the transmitters, as well as the contradictive and strange hadith) can prove significance of Sociological approaches to the study of hadith.
THE DIALECTIC OF HADITH BETWEEN SALAFI-SUFI AND ITS INFLUENCE ON RELIGIOUS PRACTICE IN WEST SUMATRA Nofri Andy.N; Ja’far Assagaf; Kamaluddin Nurdin Marjuni
Penamas Vol 37 No 2 (2024): Volume 37, Issue 2, July-December 2024
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v37i1.831

Abstract

The understanding of the hadith becomes diverse when it is read and understood from different perspectives. The condition is static when the hadith is understood textually but will become elastic when approached and analyzed with a ta'wil approach. This study aims to reveal the salafi-sufi hadith and its influence on religious practices in West Sumatra. The method used is descriptive analysis by revealing the Salafi and Sufi ways and then analyzing the character so that it has an impact on differences in religious practice. The results showed that the differences in views in understanding the hadith were due to efforts to legitimize religious authority, the textual salafi group did not open space to develop a text but on the other hand the Sufis who tended to use the construction of kasyf accommodated the value of locality so that it affected religious practice both in terms of perspective and attitude.
FILSAFAT ILMU : LANDASAN ONTOLOGI, EPISTEMOLOGI, AKSIOLOGI DALAM KONSELING ISLAM Ana Bella Puandina; Ja’far Assagaf
Jurnal Riset Rumpun Agama dan Filsafat Vol. 2 No. 1 (2023): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v2i1.990

Abstract

This article will examine Islamic counseling associated with the study of philosophy, from the aspects of ontology, epistemology, then axiology. Philosophical values ​​can feed direction and permananan about Islamic counseling. The research method used is literature review or literature study. Integrativity in the main science of Islamic counseling, namely, psychology, communication and Islam. Furthermore, from an epistemology perspective, it is concerned with the implementation and professionalization of the counselor. Then from the aspect of axiology in Islamic counseling which aims to provide assistance provided by counselors to clients in order to find ethical and aesthetic values ​​for the existence of essential (pure) happiness, namely happiness that comes from Allah SWT, the Almighty.
Filsafat Moral dan Islam : Ekspresi Kebahagiaan Individu Pada Jejaring Sosial Media Fitria Husna; Ja’far Assagaf
Jurnal Riset Rumpun Agama dan Filsafat Vol. 2 No. 1 (2023): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v2i1.991

Abstract

One of the basic needs of every human being is to find happiness and be able to express it. One alternative that is often used by individuals in expressing happiness is social media. Happiness is also basically relative, depending on which perspective the expression of happiness is valued. This paper will search to describe various expressions of individual happiness on social media. The general concept of happiness from the perspective of the study of moral philosophy, in this case, hedonism and eudaimonism, is used in this paper as an analytical knife for this phenomenon. In addition, as a comparison, Islamic values are also presented in this theme. This type of study is library research with the main data sources being national journals, books, and other reading materials. The results of this study found that expressions of happiness on social media are quite diverse including shared reality, self-portraits (selfies), obtaining rewards, exploring and obtaining various entertainment from social media, and charity activities. Besides that, there are also expressions of happiness that are capable of harming others, including bullying and sharing hoaxes. These various activities have positive and negative positions from the point of view of moral philosophy and then the concept of Islam was born to complement and give birth to signs of obtaining happiness on social media.
Co-Authors Ana Bella Puandina Fitria Husna Kamaluddin Nurdin Marjuni Nofri Andy.N