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STRATEGIES TO INCREASE THE ACOUSTICAL QUALITY OF THE MOSQUES WITHOUT REINFORCEMENT SYSTEM Setiyowati, Ernaning
Journal of Islamic Architecture Vol 1, No 1 (2010): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

One of the criteria of a good mosque is a good quality of building acoustic for some ibadah purposes, such as prayer and Friday speech. Mosques with medium size actually need no reinforcement system yet. Unfortunately, most of Indonesian mosquesâ€™ typological form were given very little attention about their acoustical problem. Such problems have found in almost every mosques. Therefore, some strategies are needed to fix the problem. Those strategies can be practiced on mosqueâ€™s interior surfaces such as ceiling, walls, and floor. One of the strategy is using the absorption material on the wall and the floor, beside using the reflection material on the ceiling. The placement of those materials depends on the path of the sound. The strategy can be used in every form of mosque with onlyÂ little different treatment in each mosqueâ€™s form. With this strategy, it is expected that mosques with medium size will no longer use the reinforcement system, yet the voice still can reach all of the jamaah. Thus this strategy can be used to reduce the use of energy in these buildings.

PENERAPAN TEKNOLOGI SMART BUILDING PADA PERANCANGAN SMART MASJID Mannan, Khalid Abdul; Muchlis, Aulia Fikriarini
Journal of Islamic Architecture Vol 2, No 2 (2012): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Indonesia has the largest Muslim population in the world, followed by a large number of mosques scattered invarious places and these mosques sometimes have a problem regarding the efficiency in managing theresources of a mosque. This paper is designed to introduce the concept of mosque design based on theprinciples of smart building with the literature study methods and analysis, and comparison to the values in thephilosophy of the Qur'an to determine the suitability of the application of smart building technology in thedesign of a mosque. With the support of some religious activities program, the expected result is "smartmosque", that would also suit withÂ the site and user.

Muallaf Center Design as an Implementation of Psycological and Economical Effect for Muallaf in Malaysia Yudha, Ansfiksia Eka Poetra; setiyowati, ernaning
Journal of Islamic Architecture Vol 4, No 1 (2016): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Mualaf is the term to represent people who just moves to Islam from other religion. Mualaf Center is an important place for mualaf to get information about Islam. There are some reasons and factors that make a not-Moslem hesitates about their religion and decides to move to Islam.Â These circumstances make them need a psychological and economical guidance as the effects after they become mualaf. There are 6.3% from total citizen becomes mualaf in Malaysia. This number is in the not-Moslem society, so the effect of becoming mualaf can be perceived especially the psychological and economical effects. Therefore, mualaf center can be a good place for mualaf to get a guidance and consultation. This paper discusses mualaf center design based on the issues and problems about mualaf in Malaysia. The aim of this study is to find a recommendation design for mualaf center based on the issue in Malaysia. The discussion uses literature study method which will be analyzed descriptively. So the result of the discussion is a summary of design criteria that proper with the issue. This design criterion will be integrated using relevant design theme approach, i.e. sustainable architecture. The design criteria that is already integrated is the availability of guidance and consultation facilities, also entrepreneur practice facility toward psychological and economical effects. With by the guidance in this mualaf center, the mualaf will be capable of adapting to the social environment around them and also can rebuild their economic life as before in islamic ways.

THE APPLICATION OF ISLAMIC VALUE AND REGIONALISM IN THE REDESIGN OF ZAINUL HASAN GENGGONG BOARDING SCHOOL IN PROBOLINGGO INDONESIA Rozan, Nur; Setiyowati, Ernaning; Wismantara, Pudji Pratitis
Journal of Islamic Architecture Vol 2, No 3 (2013): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

AbstractZainul Hasan Genggong boarding school is an islamic and public school. The school has been existed from many years ago in a lack design. The amount of the room also need to be added. That is why the redesign of this building should be done. The redesign of the school have an objective to improve and develop the education quality. The design theme used in the new design is reinvigorating tradition from Pendhalungan culture. There are some islamic values in Pendhalungan culture and tradition, i.e. Maâ€™iyyah (togetherness) concept, modest concept, and notÂ excessive concept. The three islamic concept together with the Pendhalungan culture atmosphere are showed into the whole aspect of the new design, including site, room, and the building form.Â Keywords: Â boarding school, Pendhalungan, reinvigorating traditionÂ Â AbstrakPondok pesantren Zainul Hasan Genggong merupakan pendidikan islam yang juga mengajarkan pendidikan umum. Pondok pesantren ini sudah berdiri sejak beberapa tahun yang lalu dengan masih banyak kekurangan desain. Jumlah kamar juga masih perlu ditambah. Karena itulah diperlukan perancangan kembali bangunan ini. perancangan kembali memiliki tujuan untuk meningkatkan dan mengembangkan kualitas pendidikan. Tema rancangan Â yang Â digunakan Â untuk Â desain Â yang Â baru Â ini Â adalah Â reinvigorating Â tradition dariÂ budaya Pendhalungan. Di dalam budaya Pendhalungan terdapat nilai-nilai islam, antara lain konsep Maâ€™iyyah (kebersamaan), konsep kesederhanaan, dan konsep tidak berlebih-lebihan. Ketiga konsep islam tersebut bersama dengan suasana Pendhalungan ditunjukkan ke dalam seluruh aspek perancangan baru, termasuk ke dalam desain tapak, ruang, dan bentuk bangunan.Â Kata kunci: Â pondok pesantren, Pendhalungan, reinvigorating tradition

EXTENDING TRADITION CONCEPT OF TAHFIDZ ISLAMIC BOARDING SCHOOL DESIGN IN NGANJUK INDONESIA Mubarok, Jalaluddin; Mutiara, Elok; Setiyowati, Ernaning
Journal of Islamic Architecture Vol 5, No 2 (2018): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Â Â Tahfidz Islamic boarding school is a traditional boarding school that focuses on learning Islam and Quran. Recently, the need for this kind of school for junior and senior high school is increasing in Indonesia. One of the cities that has a high demand for that kind of education is Nganjuk. Nganjuk has many traditional Tahfidz boarding schools that are already running for decades. The design of the existing tahfidz schools is not suitable for modern life, while people nowadays search the school in a contemporary design. There is a paradox in this statement that people want a modern design for a traditional education method. The extending tradition design approach is the appropriate answer to this problem. This study aims to find the proper design for tahfidz boarding school using extending tradition design approach. The method for this design approach used tradition as the basic idea for the design and modified it to be suitable for modern society. The concept of the design is a tradition of togetherness, the culture of continuity, and tradition of socializing. The idea is appropriate for the tahfidz and the Islamic tradition values in modern life.

IDENTIFYING ISLAMIC VALUES ON GREEN ARCHITECTURAL CONCEPT: QUANTITATIVE APPROACHES TO CONTENT ANALYSIS Muchlis, Aulia Fikriarini; Larasati, Dewi; Triyadi, Sugeng
Journal of Islamic Architecture Vol 5, No 4 (2019): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

The paper investigates to explore Islamic religious values which related to environment Maintaining environmental balance is the primary human task. Besides, religious belief is a source of ethics and morality. It is a guidance of truth for making decisions before taking action influencing humansâ€™ behavior towards perceptions and behavior in maintaining and preserving their environment. This study employs a quantitative approach by conducting a content analysis aiming to understand every word (text) related to land, water, and air through the interpretation of the Quran. This research will produce several criteria as the basic concepts for the development of Islamic values-based green architecture.

KINERJA SUHU PADA RUMAH TINGGAL KONSTRUKSI DINDING BAMBU PLESTER Aulia Fikriarini Muchlis
El-QUDWAH El-Qudwah (04-2010)
Publisher : lp2m-uin malang

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Every single design of architecture have to present a convenience by considering the local climate, means there must be balance between climate and architecture in order to get the expected convenience. Wall as a skin of the building is relatively strike by the effects of hot, damp, and wind has to give thermal convenience and does not increase global warming either its materials or its construction. “Bamboo” which is made of cement is an efficient and best alternative for building wall. Then, this research is aimed to count the convenience of temperature inside the room of certain building which takes the bamboo as its wall.This is a quantitative research that uses comparison strategy. It is the comparison between the construction of vertical bamboo wall and woven bamboo wall. The air temperature inside the room (Ti) is the main factor that is measured by using hygro termometer. The results show that the construction of woven bamboo wall has better value of convenience of temperature than vertical one. I hope that this research give the valuable contribution about the benefits of bamboo.

Masjid: Bentuk Manifestasi Seni dan Kebudayaan Aulia Fikriarini Muchlis
el Harakah: Jurnal Budaya Islam Vol 11, No 1 (2009): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Cultural value can determine the characteristics of cultural environment in which those values believed. Hence, it is colored by the act of the society and the product of the culture. In this sense, human beings as the main actor of that existing culture. One of the visible products of the culture is its art (architecture) as the proof that best describes the situation of the culture. The architecture also influences the ups and downs of a civilization, and it is more meaningful creating the combination between human culture and the human’s obedience to the God which shows harmonious relationship among human, environment, and the creator. It, then, will emerge as an Islamic new civilization, and will bring the goodness for human beings. This paper describes a mosque as not only the symbol of syi’ar Islam for praying and i’tikaf, but something that has wider role. It is the creation of Islamic cultural value. It means that the mosque was born from the knowledge that is inspired from spiritual values, therefore, it reminds and guides human to come back to the God. Nilai budaya dapat menentukan karakteristik lingkungan budaya di mana nilai-nilai itu dipercaya. Oleh karena itu, nilai budaya diwarnai oleh tindakan masyarakat dan produk budaya. Dalam pengertian ini, manusia sebagai aktor utama dari budaya yang ada. Salah satu produk budaya adalah seni (arsitektur) sebagai bukti yang paling menggambarkan situasi budaya. Arsitektur juga mempengaruhi naik turunnya peradaban, dan ini lebih berarti menciptakan kombinasi antara budaya manusia dan ketaatan manusia terhadap Tuhan yang menunjukkan hubungan yang harmonis antara manusia, lingkungan, dan sang pencipta. Ini kemudian akan muncul sebagai peradaban baru Islam, dan akan membawa kebaikan bagi manusia. Makalah ini menjelaskan bahwa masjid tidak hanya sebagai simbol syi'ar Islam untuk shalat dan i'tikaf, tapi sesuatu yang memiliki peran lebih luas. Inilah ciptaan budaya Islam nilai. Artinya masjid itu lahir dari pengetahuan yang ada Terinspirasi dari nilai spiritual, oleh karena itu, ini mengingatkan dan membimbing manusia untuk kembali kepada Tuhan

Pengaruh Budaya dan Nilai Islam: Terbentuknya Arsitektur Vernakular Minangkabau Ernaning Setiyowati
el Harakah: Jurnal Budaya Islam Vol 12, No 3 (2010): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Vernacular Architecture was called as populace architecture that formed because pattern of life, social, culture, and religious from certain society. This thing was caused program of vernacular architecture different in every place. All of vernacular architecture have special characteristic. Also, there is vernacular architecture of Minangkabau. Vernacular architecture of Minangkabau often called as large sprawling house. The uniqueness of that society is specially in matrilineal culture, bringing to one design of living house which different to general modern house. The space formation is based on women life and having hierarchy appropriate with sickles of women life. Type of buildings totality having uniqueness because historical factor and legend. Even, name of building is large sprawling house also having content of historical value and legend. The element of local material also support this uniqueness. Because local material that used in large sprawling house is not truly used in others region. Aspects of social and local culture that arrange the forms of vernacular architecture of Minangkabau. It is not free from Islamic values moreover supports an Islamic values in some designed aspect. Arsitektur vernakular disebut sebagai arsitektur masyarakat yang terbentuk karena pola hidup, sosial, budaya, dan agama dari masyarakat tertentu. Hal ini disebabkan program arsitekturnya berbeda di setiap tempat yang memiliki ciri khas tersendiri, misalnya arsitektur vernakular Minangkabau. Arsitektur Vernakular Minangkabau dikenal dengan rumah tinggal yang luas. Keunikan masyarakat itu secara khusus dalam budaya matrilineal membawa ke salah satu desain rumah tinggal yang berbeda dengan rumah modern secara umum. Pembentukan ruang didasarkan pada kehidupan perempuan dan memiliki hirarki sesuai dengan pola kehidupan wanita. Jenis bangunan secara utuh memiliki keunikan karena faktor sejarah dan legenda. Bahkan, nama bangunan rumah luas ini memiliki kandungan nilai sejarah dan legenda. Unsur materi lokal juga mendukung keunikan ini. Karena bahan lokal yang digunakan di rumah luas ini tidak benar-benar digunakan di daerah lain. Aspek budaya sosial dan lokal yang mengatur bentuk arsitektur vernakular Minangkabau. Ini tidak terlepas dari nilai-nilai Islam yang mendukung nilai-nilai Islam dalam beberapa aspek yang dirancang.

Arsitektur Islam: Seni Ruang dalam Peradaban Islam Aulia Fikriarini
el Harakah: Jurnal Budaya Islam Vol 12, No 3 (2010): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Human being as a caliph, here related to the function of architect, has responsibility for the environment. Hence, in doing their activities in this world, they have to cope with the nature considering the principal of balance and harmony. Architecture as one of the sciences should also go along with the Islamic values. The values based on the Quran should certainly be the foundation for all efforts of developing any sciences, including architectur. The application of Islam values will produce works of “Islamic architecture” that comprise a combination of culture and humans’ submission to their God, which characterizes the harmony of the human beings, environment, and their Creator. Islamic architecture suggests a complex geometrical relation, hierarchy of shapes and ornaments, and deep symbolic meaning. This writing describes the fact that works of Islamic architectures in over the world that is based on Islamic ethical values and manners do not represent a single and identical shape. However, the varieties and wealth of shapes are unfield by one purpose, that is, as a medium of devoting to God. The varieties create a multitude of Islamic architecture products within Islamic civilization, which lead human beings to rahmatan lil alamiin. Manusia sebagai khalifah, disini berhubungan dengan fungsi tanggung jawabnya terhadap lingkungan. Maka dalam melakukan aktivitasnya di dunia ini, mereka harus mengatasi alam dengan mempertimbangkan prinsip keseimbangan dan harmoni. Arsitektur sebagai salah satu ilmu juga harus sesuai dengan nilai-nilai Islam. Nilai-nilai yang berdasarkan pada Quran pastilah menjadi fondasi bagi semua usaha pengembangan ilmu apapun, termasuk arsitek. Penerapan nilai-nilai Islam akan menghasilkan karya-karya "arsitektur Islam" yang terdiri dari kombinasi antara kedaulatan budaya dan manusia dengan Tuhan mereka, yang mencirikan keharmonisan manusia, lingkungan, dan Penciptanya. Arsitektur Islam menunjukkan hubungan geometris yang kompleks, hierarki bentuk dan ornamen, dan makna simbolik yang dalam. Tulisan ini menggambarkan fakta bahwa karya arsitektur Islam di seantero dunia yang berlandaskan nilai etika dan tata krama Islam tidak mewakili bentuk tunggal dan identik. Namun, varietas dan kekayaan bentuk tidak ada satu tujuan, yaitu media untuk mengabdikan diri kepada Tuhan. Varietas tersebut menciptakan banyak produk arsitektur Islam dalam peradaban Islam, yang menyebabkan manusia menjadi rahmatan lil alamiin.

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