Yunitha Asri Diantary Ni Made
Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

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RELEVANSI AJARAN ADVAITA VEDANTA DALAM MENANGKAL UJARAN KEBENCIAN DAN HOAX I Dewa Gede Agus Priana Putra; Yunitha Asri Diantary Ni Made
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 5, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v5i2.1862

Abstract

The development of technology that is increasingly making human life easier in various aspects has a positive and negative impact. Various facilities offered by modern technology provide space for humans to be creative in their use, but on the other hand humans use their creativity space by spreading false information as a form of self-existence and criticizing or bringing down opponents. The spread of false information or known as hoaxes is deliberately made to influence the public and is increasingly widespread due to stimulant factors such as socio-political issues and SARA. but hoax recipients are quite critical because they are used to checking the truth of the news, so it is important that in dealing with hoax information, people need to apply religious teachings, one of which is Vedanta teachings which will provide an understanding of true life, where humans live from the holy and also side by side with good and bad, so it is important for mankind to exercise self-control by carrying out the jnana marga path as a way to achieve the goal of warding off hate speech and hoaxes.Keywords: relevance of vedanta teachings, counteracting hate speech, hoaxes
HEDONISME DALAM PELAKSANAAN RITUAL AGAMA HINDU DI BALI I Made Hartaka; Yunitha Asri Diantary Ni Made
Jnanasidanta Vol 3, No 1 (2021): TEOLOGI HINDU
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i1.1915

Abstract

Religion in today's modern era faces such great challenges.If religion was initially very feared but along with the development of the age humans began to deny the nature of the religion.Modern society is pragmatic thinking, prioritizing a little effort but expecting maximum results, more clearly humans today want everything to be instant.Pleasure and material pleasure become one of the purposes of life. Hedonism that places pleasure as the highest value and must be realized in social practices that in this case are manifested in the implementation of rituals in Hindu communities in Bali.This spiritual hedonism has great peulang in creating hyperitual, where the ritual is carried out beyond the nature of the ritual itself.Religious ritual activities developed into a lifestyle and prestige.In the current era spiritual hedonism is closely related to matrealistic spirituaism, commodity spirituality, market spirituality and money.Considering this understanding prioritizes enjoyment as the highest goal so it requires markets, commodities and money.In essence, the implementation of the ritual will run smoothly and bring peace if based on dharma and during the procession follow the ethics of the religious ritual.Keywords: Hedonism, Rituals, Hinduism
Dharmagita; Seni Budaya Dalam Siar Agama Hindu Yunitha Asri Diantary Ni Made; I Made Hartaka
Jnanasidanta Vol 2, No 2 (2021): TEOLOGI HINDU
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v2i2.1141

Abstract

The development of technology and information is able to bring changes in all lines of life. Humans have begun to become complacent about the easy and sophisticated life, so that the noble religious values are now not the main thing again. Humans are now busy looking for their existence, competing with their siblings for recognition, especially teenagers who are easily influenced by everything they consider fun, there needs to be an appropriate solution to minimize this, because humans are born to correct previous bad karma and in current lives. This needs an arrangement for oneself, society and the people to become human dharmics. Religious values must be packaged in such a way as to facilitate the spread of teachings in achieving the mission of dharma. Dharmagita as one of the cultural arts in Bali plays an important role in the mission of spreading Hinduism. Dharmagita in the development of mental spiritual religion and increase understanding of the values of religious teachings. Through understanding the practice of Dharmagita, it is possible to form the next generation to have quality sradha and devotional service while preserving the arts and culture in Bali.
MANUSIA MENURUT PLATO DALAM PERSPEKTIF VEDĀNTA Ayu Veronika Somawati; Yunitha Asri Diantary Ni Made
Sanjiwani: Jurnal Filsafat Vol 11 No 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (303.797 KB)

Abstract

Humans are God's creatures called the most perfect creatures. This is because humans have the provision of life that is not possessed by other creatures, namely the ability to think and reason. This ability, makes humans always try to achieve a more established life physically and spiritually, both by making innovations to facilitate each of his life activities or by exploring the values ​​contained in his life in order to better interpret life and find the essence of life itself. One of the things that has always been a topic of discussion in order to explore the values ​​contained in human life is to look for the meaning of what and who a person is as a whole and who human really is. By interpreting this, it is hoped that humans themselves can easily make themselves practical decisions in carrying out life, taking meaning from every event that occurs in life and determining the direction and purpose of life. Various kinds of views about humans expressed by philosophers, both eastern philosophers and western philosophers. One of them is Plato. Plato was one of the western philosophers who were students of Socrates. Plato was born in 427 (BC) to the Athenian family. After the death of his teacher, Plato together with his friends who are passionate to continue the ideals of their teachers. In his view of humans, Plato's thoughts have a common thread with the view of Hindu Philosophy especially Vedāntaboth about the true reality of humans and the view of good human beings. The method used in this research is a descriptive method that will systematically describe Plato's thoughts about humans that are related to the view of Hindu Philosophy Vedānta.
Sang Parajnyan dan Sang Pretanjana dalam Tutur Jatiswara Yunitha Asri Diantary Ni Made; Ayu Veronika Somawati
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.583 KB)

Abstract

Humans are God's creations given the ability more than other creatures, humans also live always side by side with good and bad. Therefore humans in living their lives need an awareness of the importance of applying religious teachings in order to minimize all things that are bad, because it will be futile to be born a human being if it does not improve. Very difficult as a human being and very short, so humans must use their lives with good karma for the creation of a peaceful and prosperous life. In his speech, Jatiswara explained that a father gives advice or advice to his children to always be obedient and act well according to the instructions explicitly and implicit in religious literature, also explained about the good man who always prioritizes the dharma in carrying out his life (the Parajnyan) and humans with poor qualities that make adharma as a guide to live their lives (the Pretanjana). This speech explains the various concepts of religious teachings that are very important, one of them is the teachings of karma phala, dharma and religion. Also explained in Tutur Jatiswara about the impact of dharma teachings that do not distinguish humans from social and economic aspects. The method used in this study is a descriptive method that will systematically describe the concepts of good (dharma) and bad (adharma) or the Parajnyan and the Pretanjana in Tutur Jatiswara.
PENGUATAN NILAI MODERASI BERAGAMA MELALUI AJARAN AGAMA HINDU Yunitha Asri Diantary Ni Made
Jnanasiddhanta : Jurnal Teologi Hindu Vol 4, No 2 (2023)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v4i2.3137

Abstract

Indonesia is a nation consisting of people with a diversity of cultures, religions, races, languages, ethnicities, traditions and others. The people are close to religious life and every religious activity is protected by the constitution. As the first precept in Pancasila which explains "Belief in the One and Only God" shows that this country practices the principles and values of religion that are recognized in Indonesia. Every adherent of a religion has its own truth values and teachings, behind the plurality that is owned it is necessary to maintain harmony without having to demean other religions, this is a challenge for the government in realizing harmony behind diversity. The concept of moderation is the solution in realizing a nation that is peaceful, full of tolerance and harmony. In this case Hinduism as one of the recognized religions in Indonesia has religious teachings that are relevant to the values of religious moderation. Where is the teaching of tolerance in Hinduism which prioritizes humanity in people's lives, apart from that the concept of ahimsa which emphasizes compassion as a form of implementing non-violence values, as well as the concept of yama brata as a teaching that gives understanding to people to control themselves so they can carry out the principles contained in this nation and the teachings of tattwan asi which lead humanity to the universal family. Hindu religious teachings are able to strengthen the value of religious moderation so it is important to implement it in religious life. Keywords: strengthening the value of religious moderation, Hindu religious teachings.