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Pendidikan Akhlak Ibnu Maskawaih Indah Herningrum; Muhammad Alfian
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 19 No. 01 (2019): Islamika : Jurnal Ilmu-ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v19i01.396

Abstract

Ibn Makawaih is a philosopher who focuses on morals. Ibn Miskawaih states that morality is a state of the soul of a person who encourages to do something without going through consideration of thoughts first. The purpose of moral education formulated by Ibn Miskawaih is the realization of an inner attitude that is able to encourage spontaneously to give birth to all good-value actions so that they can achieve perfection and obtain true and perfect happiness. There are three important things that can be understood as moral education material, namely: things that are obligatory for the needs of the human body, things that are obligatory for the soul and things that are obligatory for their relationship with fellow human beings. Ibn Miskawaih in his character concept emphasizes psychological and religious aspects to improve the quality of one's character.
Peran Pesantren sebagai Salah Satu Lembaga Pendidikan Islam Indah Herningrum; Muhammad Alfian; Pristian Hadi Putra
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 20 No. 02 (2020): Islamika : Jurnal Ilmu-ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v20i02.582

Abstract

Salah satu lembaga pendidikan Islam yang telah lama berkembang dan berakar kuat tradisinya  adalah pesantren. Namun, nama pesantren sempat tercoreng namanya dengan dikaitkan sebagai asal muasal paham radikalisme di Indonesia, yang masih berupa isu semata. Oleh karenanya, menarik untuk diteliti dan diketahui mengenai berbagai sepak terjang pesantren di Indonesia dengan tradisi keislamannya serta kontribusi lainnya diranah pembentukan moral Islam, serta dalam ranah social serta ekonomi dalam ranah umumnya. Pesantren telah banyak berjasa dalam pembentukan pribadi serta daerah yang kental dengan tradisi ke Islaman. Awalnya hanya beroperasi pada sekitar “pinggiran desa”, meluas hingga berkembang keseluruh negeri. Perannya tidak hanya itu, dalam hal social ekonomi pun, lembaga pesantren berusaha hadir dan mengembangkan kosep-konsep brilian yang mampu menjawab masalah kesejahteraan masyarakat sekitarnya secara khusus, dan Indonesia secara umum.
Reactualization of Islamic Parenting in Reducing Moral Decadence Indah Herningrum; Luqyana Azmiya Putri; Ali Marzuki Zebua
J-STAF : Siddiq, Tabligh, Amanah, Fathonah Vol. 1 No. 2 (2022): July
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) STITNU Al-Farabi Pangandaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62515/staf.v1i2.44

Abstract

From a long time ago, Indonesia seemed to be full of criminal and immoral cases. Outbreaks of crime seem more rampant than the Covid-19 virus itself. The Indonesian people constantly get news that hurts moral values. The proof, based on a report by Komnas Perempuan in 2021, stated that as many as 2500 acts of violence befell women. Even until the end of this year, immoral acts continued to emerge. On December 2, 2021, we were shocked by the news that a girl committed suicide (NW) because her partner did not want to be responsible for her pregnancy. Then, five days ago, on December 6, 2021, we were again shocked by the news of sexual violence where, a mother who had just given birth was raped by 4 people in front of her children, even the perpetrator killed the victim's newborn child. However, what is even sadder than immorality is when someone commits munkar under the pretext of being consensual. For example, the phenomenon of FWB (Friend with Benefit) where a person is free to have sex as long as there is no coercion even though there is no marriage bond. FWB is usually done by young people. If this phenomenon continues, it can lead to the destruction of the next generation. This phenomenon usually occurs due to the influence of the social environment and even the closest family through efforts to strengthen Islamic values for children. Therefore, Islamic Parenting needs to be re-actualized in order to reduce moral decadence.