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ISLAMIC WEALTH MANAGEMENT: STRATEGIES IN SHARIA-BASED FINANCIAL PLANNING AND MANAGEMENT Risanda A Budiantoro; Amalia Nur Chasanah; Nur Rachmat Arifin; Tamimah Tamimah
AMWALUNA (Jurnal Ekonomi dan Keuangan Syariah) Vol 5, No 2 (2021)
Publisher : Univeristas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.614 KB) | DOI: 10.29313/amwaluna.v5i2.6428

Abstract

 The research aims to formulate and implement proper wealth management based on Sharia, so, it can help in achieving individual goals in financial management. Qualitative research approaches are used with consideration of low awareness in financial planning, so, it requires in-depth analysis in the formulation and implementation of sharia-based wealth management in order to be more realistic. As a form of implementation of maqasid syariah to achieve falah in the world and the hereafter. The results of this study are the utilization of Islamic wealth management on financial planning, starting from the stages of planning, implementation, supervision and evaluation of plans, to ensure the wealth will yield the benefit in the world and in the hereafter.
The Effect of Target Achievement Rewards on the Performance of Employees at BMT UGT Sidogiri Klampis Branch Tamimah Tamimah; Dainori Dainori; Hanik Mariatul Amri
Journal of Economics and Social Sciences (JESS) Vol. 4 No. 2 (2025): Journal of Economics and Social Sciences (JESS)
Publisher : CV. Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/jess.1330

Abstract

The purpose of this study is to determine the effect of target achievement rewards on employee performance, both partially and simultaneously. The research method used is quantitative research, with the population being all employees at BMT UGT Sidogiri. The sample selection used random sampling. Data collection techniques used questionnaires and Google forms. The analysis tools used were instrument testing (validity testing, reliability testing), classical assumptions (normality testing), and hypothesis testing (simple linear regression analysis, T-test, and F-test). The results of the study indicate that target achievement rewards have a positive and significant effect on the performance of BMT UGT Sidogiri Klampis Branch employees, both partially and simultaneously.
Theological Construction of Women: Sexuality and Power in Early Marriage Dainori Dainori; Tamimah Tamimah
International Journal of Nusantara Islam Vol 14 No 2 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i2.55730

Abstract

This study examines early marriage as a social practice constructed and sustained through patriarchal systems of knowledge. It analyzes how religious discourse, cultural traditions, and power relations legitimize early marriage as a socially accepted norm while proposing a more egalitarian reconstruction of theological knowledge. This research employs a qualitative method using a descriptive-critical approach and Michel Foucault's discourse analysis to investigate how knowledge concerning women's bodies, sexuality, morality, and marriage is produced, disseminated, and regulated through families, religious authorities, cultural leaders, and social institutions. Data were collected through a literature review of scholarly publications, legal regulations, and documented social phenomena related to early marriage. The findings demonstrate that early marriage is not merely driven by economic hardship or limited educational opportunities but is deeply embedded in patriarchal knowledge systems that reinforce unequal gender relations. Dominant discourses concerning sexual morality, family honor, female virginity, and marriage as the primary solution to moral concerns create strong social pressure on young women to marry at an early age. These narratives position women as objects of social control while legitimizing gender inequality through religious and cultural interpretations. Therefore, preventing early marriage requires more than legal reform or economic intervention. It also demands the reconstruction of theological, educational, and cultural knowledge that challenges patriarchal assumptions and promotes gender justice. Such transformation should involve families, educational institutions, religious leaders, communities, and the state in fostering egalitarian values, strengthening child protection, expanding women's autonomy, protecting human dignity, for future generations.
Theological Construction of Women: Sexuality and Power in Early Marriage Dainori Dainori; Tamimah Tamimah
International Journal of Nusantara Islam Vol 14 No 2 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i2.55730

Abstract

This study examines early marriage as a social practice constructed and sustained through patriarchal systems of knowledge. It analyzes how religious discourse, cultural traditions, and power relations legitimize early marriage as a socially accepted norm while proposing a more egalitarian reconstruction of theological knowledge. This research employs a qualitative method using a descriptive-critical approach and Michel Foucault's discourse analysis to investigate how knowledge concerning women's bodies, sexuality, morality, and marriage is produced, disseminated, and regulated through families, religious authorities, cultural leaders, and social institutions. Data were collected through a literature review of scholarly publications, legal regulations, and documented social phenomena related to early marriage. The findings demonstrate that early marriage is not merely driven by economic hardship or limited educational opportunities but is deeply embedded in patriarchal knowledge systems that reinforce unequal gender relations. Dominant discourses concerning sexual morality, family honor, female virginity, and marriage as the primary solution to moral concerns create strong social pressure on young women to marry at an early age. These narratives position women as objects of social control while legitimizing gender inequality through religious and cultural interpretations. Therefore, preventing early marriage requires more than legal reform or economic intervention. It also demands the reconstruction of theological, educational, and cultural knowledge that challenges patriarchal assumptions and promotes gender justice. Such transformation should involve families, educational institutions, religious leaders, communities, and the state in fostering egalitarian values, strengthening child protection, expanding women's autonomy, protecting human dignity, for future generations.