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All Journal qolamuna : Jurnal studi islam al-Afkar, Journal For Islamic Studies SHAHIH : Jurnal Ilmu Kewahyuan Al-Bukhari: Jurnal Ilmu Hadis Kultura: Jurnal Ilmu Sosial dan Humaniora Jurnal Arjuna : Publikasi Ilmu Pendidikan, Bahasa dan Matematika
Muhammad Nuh Siregar
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences

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PENGOBATAN MENGGUNAKAN KAYU INDIA (GAHARU) DALAM PERSPEKTIF HADIS DAN SAINS Abdul Halim; Muhammad Nuh Siregar; Misna Hasibuan
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 4, No 2 (2021): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2021
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v4i2.11091

Abstract

Gaharu wood is wood that grows in Southeast Asia and South Asia, Gaharu itself is produced by resin, made from microbes that enter into tree wounds or cuts on tree trunks and have many benefits. In line with the main research, this study aims to determine the quality of the Hadith in the Hadith which discusses the treatment using agarwood which is analyzed through the Hadith narrated by Imam Ahmad bin Hanbal. Agarwood in pharmacology is very influential and important as an ingredient for making medicines. As explained by the Prophet Muhammad. in the Hadith that agarwood can cure various diseases and become a very special wood in the history of the Prophet.
HADIS TENTANG KEIMANAN ORANG YANG BERBUAT MAKSIAT Muhammad Nuh Siregar
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (558.141 KB) | DOI: 10.51900/shahih.v2i1.4018

Abstract

Immoral acts or great sins committed by someone does not cause a person to become an infidel. But he is still said to be a believer despite his lowest level of faith. Because based on the Hadith of a believer's faith are multilevel and can be increased and can also be reduced. A person's faith will increase when he carries out obedience, carries out the commands of religion and carries out other goodness. Conversely, one's faith will decrease when he commits sin and or disobedience. On the basis of this, it was concluded that the faith of the theology of the Khawarij, Muktazilah and others which determined that one's faith was seen from his deeds could not be held captive. But the true faith is tasdiq (accept) in the heart that "There is no god but Allah". During his heart there is tasdiq, even though his body members commit the greatest immorality even though he is still said to have faith. However, the level of faith is the lowest level. While the most perfect faith is tasdiq in the heart, pronounced with the tongue and practiced by the limbs. For that, let's compete in doing good or obedience to Allah and His Messenger and leaving everything that is forbidden so that the faith will increase and become more perfect.
REINTERPRETASI HADIS TENTANG KEUTAMAAN BULAN RAJAB, SYA’BAN DAN RAMADAN Muhammad Nuh Siregar
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 1, No 1 (2018): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Des 2018
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (447.958 KB) | DOI: 10.51900/shahih.v1i1.1890

Abstract

“Islamic societies generally practice fadilah charity in certain months. Indeed in Islam it is strongly recommended to implement fadhilah charity (virtue of charity). But in carrying out fadilah charity must be based on the Qur'an and the Hadith of the Prophet. Hadith of the Prophet who became the foundation of worship is certainly must be qualified sahih and hasan. Some scholars there are those who think that the Hadith can be practiced in the matter of fadilah charity. But his naivete status is not too daif. The point is the quality of his sanad or narration Hadith no one is charged with munkar and the equivalent of it.”
IMPLEMENTASI METODE SYARH HADIS PADA HADIS-HADIS TENTANG ISLAM, IMAN DAN IHSAN Muhammad Nuh Siregar
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 3, No 2 (2020): SHAHIH (Jurnal ilmu Kewahyuan) Jul-Des 2020
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shh.v3i2.8904

Abstract

In the general public, there is still debate about the understanding between Islam and faith, whether it is different or the same. Likewise, which one is first in a person, is Islam new faith or faith first then Islam? In answering this question, of course, a comprehensive study from various points of view is necessary. This paper will examine in detail from the point of view of specific Hadith studies. In the Hadith study specifically, this discussion is found in several narrations which are popularly known as the Hadith "Jibril". Editors of this Hadith "Jibril" in the history of al-Bukhari and Muslim, the order of questions raised by Jibril to the Prophet Muhammad is different. In the first narrative the first order asked by Jibril is what is Islam, while in the second narration the question that is asked is what is faith? Al-Muzanni and al-Bagawi commented on Gabriel's question and Rasulullah made the word Islam here as "every visible action and faith as the name for the belief hidden in the heart." This does not mean that the act is not part of faith and does not mean that justification of the heart is not part of Islam, but as an explanation that everything is one and the combination of the two is called religion. "Abu 'Amr bin as-Salah said that; based on what we have mentioned and proven, there is an understanding that faith and Islam can be combined and separated. Every believer is a Muslim, but not every Muslim is a believer. When it is mentioned Islam and faith together, the meaning is different, but if it is mentioned separately, the meaning is the same. The point is that if it is said to be Islam only then it is joined to faith and vice versa when it is mentioned only faith then it is joined there. But if you say both, the meaning is different. When it says Islam and faith, it means Islam from the outward point of view while faith is from the inner side.
PSIKOTERAPI BERSAMA NABI Muhammad Nuh Siregar
Al-Bukhari : Jurnal Ilmu Hadis Vol 1 No 1 (2018): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v1i1.440

Abstract

This paper talks about psychotherapy to various psychiatric disorder based on hadith. It was found that many hadith of Rasulullah saw. mentioned the solutions which can be used as therapy to heal various psychiatric disorder. It mentioned that zikr, dua and istighfar may heal hallucinating problem, depression, and ‘Gegana’. As stress can be relieved through communicating to God, stubbornness and hard-hearted also healed by seeking for God forgiveness and try to open the heart by doing full submission to Him. As reciting God’s names and calling him continuously may provide the feel of peace and secure, those who tortured by bad tempered or heartbroken may healed by fasting. If these psychotherapy taught by prophet Muhammad were applied consistently, undoubtedly, Muslims will be spared form any psychiatric disorders as mentioned.
Pendidikan Multikultural (Multicultural Education) Melalui Hadis Khairin Nazmi; M. Fajri Yusuf; Muhammad Nuh Siregar
Jurnal Arjuna : Publikasi Ilmu Pendidikan, Bahasa dan Matematika Vol. 2 No. 4 (2024): Agustus : Jurnal Arjuna : Publikasi Ilmu Pendidikan, Bahasa dan Matematika
Publisher : Asosiasi Riset Ilmu Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/arjuna.v2i4.1085

Abstract

Islam teaches the importance of tolerance and peace between individuals, whether they are of the same religion or those of different religions. Multiculturalism is a topic that is increasingly being discussed lately. Increased interest in the issue of multiculturalism is in line with progress in education that is free from restrictions. Multiculturalism education can help individuals to appreciate differences with a high level of tolerance, which is in accordance with Islamic values ​​in social interactions in society. Through this education, students can strengthen their personal character and find an identity that is consistent with their knowledge, especially in Islamic Religious Education, which emphasizes the main characteristics of Muslim behavior.
TRADISI BERDOA UNTUK KENDARAAN BARU DI DUSUN SIALANG GATAP DAN DARUSSALAM LABUHAN BATU UTARA Ghoni, Abdul; Muhammad Nuh Siregar
Qolamuna : Jurnal Studi Islam Vol. 10 No. 01 (2024): Juli 2024
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v10i01.1880

Abstract

Customs in society usually come from previos generation who have been practicing them forgenerations. The tradition of praying on new vehiclesin the hamlets of Sialang Gatap and  Darussalam has been caried out for a long time. Local people often call is the Topung Tawar. We are allowed to carry out a tradition if it is in accordance with religiouslawa, namely based on two main guidelines, namely the Quran dan Hadith. This social phenomenon is studied and resesarched using living hadith resesarched, namely the application of hadith to tradition, customs of ther communities. Then we will look for brights spots from events in the field by adapting to the hadith of the propet Muhammad. Keywords : Tradition, Topung Tawar, Living Hadith  
The Concept of Dressing in the Perspective of the Hadith Dwi Rizki Mulyani; Muhammad Nuh Siregar
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1683

Abstract

This research aims to reveal the concept of dressing properly and correctly according to Islamic law. The method used in this research is literature study. From this research, it can be concluded that the application of good and proper dressing includes the obligation to cover the aurat, avoid thin and tight clothes, not wearing the clothes of the opposite sex, and the prohibition for men to wear clothes longer than the ankles (isbal). In addition, clothing with images of crosses or haram living creatures, should not resemble non-Muslim clothing, and not for the purpose of seeking popularity. For men, wearing silk and gold clothing is also prohibited. Women are required to refrain from displaying jewelry (tabarruj), are advised to start dressing from the right side, and are encouraged to recite prayers when putting on new clothes.
OTENTISITAS ḤADĪṠ (Studi Kritis Atas Kajian Ḥadīṡ Kontemporer Perspektif Badri Khaeruman) Ariadi Nasution; Muhammad Nuh Siregar; Munandar
Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora Vol. 2 No. 3 (2024): Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora
Publisher : Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.572349/kultura.v2i3.1177

Abstract

Ḥadīṡ diyakini oleh masyarakat muslim sebagai sumber syariat kedua yang kedudukannya di bawah Al-Qur’ān. Salah satu tujuan utama studi ḥadīṡ adalah menelusuri keotentikan ḥadīṡ, karena ḥadīṡ-ḥadīṡ yang dapat dijadikan hujjah dalam Islam adalah yang terbukti keotentikannya. Secara historis, sebenarnya upaya untuk menjaga keotentikan ḥadīṡ telah ada sejak masa Nabī Ṣaw. Menurut Badri Khaeruman, Al-Qur’ān barometer atas kebenaran ḥadīṡ. Jika suatu ḥadīṡ maknanya bertentangan dengan semangat Al-Qur’ān, maka ḥadīṡ yang seperti itu dibuang jauh-jauh. Skripsi ini bertujuan untuk mengetahui otentisitas ḥadīṡ perspektif Badri Khaeruman. Adapun masalah dalam penelitian ini ialah bagaimana sikap Badri Khaeruman dalam menyikapi kontroversi terhadap dan bagaimana metode Badri Khaeruman menguji validitas ḥadīṡ. Skripsi ini menggunakan penelitian kepustakaan atau library research dengan rujukan utamanya adalah buku karya Badri Khaeruman yang berjudul Otentisitas Ḥadīṡ: Studi Kritis Atas Kajian Ḥadīṡ Kontemporer. Tehnik pengumpulan data yang digunakan adalah metode dokumentasi, yaitu pengumpulan data-data berdasarkan pada hal-hal yang dibahas berupa catatan, transkip, buku, majalah, dan sebagainya. Dalam menganalisis data yang telah dikumpulkan, selanjutnya data penelitian ini diolah dan dianalisis dengan penyajian yang bersifat kualitatif. Penelitian dalam skripsi ini menemukan bahwa Badri Khaeruman tidak menerima secara mutlaq atas kaidah al-Ṣaḥābatu Kulluhum ‘Udul. Menurut Badri Khaeruman, kaidah itu tidak berlaku untuk seluruh ṣaḥābat Nabī, karena pada dasarnya ada beberapa ṣaḥābat Nabī yang dapat dikatakan tidak adil dalam defenisi adil ilmu ḥadīṡ. Dalam menguji validitas suatu ḥadīṡ, beliau membuat tiga metodologi agar suatu ḥadīṡ dapat diterima, yakni: Kritik teks ḥadīṡ, analisis folologi, dan kritik redaksi.
Co-Authors Abdul Ghoni Ariadi Nasution Dwi Rizki Mulyani Khairin Nazmi M. Fajri Yusuf Misna Hasibuan Munandar S.Pd. M Kes I Ketut Sudiana .