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Pemanfaatan Tanah Wakaf Sebagai Lahan Produktif dalam Tinjauan Fiqh Muamalah Vivi Rahma; Bustamin Bustamin
Jurnal Hukum Ekonomi Syariah Vol 5, No 02 (2021): JURNAL HUKUM EKONOMI SYARIAH (DESEMBER 2021)
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/j-hes.v5i02.5752

Abstract

Sistem kerjasama pengelolaan tanah wakaf sebagai lahan produktif dan sistem bagi hasil dari keuntungan pemanfaatan tanah wakaf merupakan bentuk instrumen ekonomi Islam yang unik mendasarkan fungsinya pada unsur kebajikan, kebaikan serta persaudaraan. Tujuan penelitian ini untuk menganalisis pengelolaan wakaf produktif dan pemanfaatan hasil wakaf produktif di Kecamatan Padang Sago Kabupaten Padang Pariaman. Jenis penelitian kualitatif dengan pendekatan deskriptif, data dikumpulkan dengan menggunakan wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa praktik kerjasama pengelolaan tanah wakaf sebagai lahan produktif akad yang dilakukan sudah sesuai dengan syariat Islam, adapun bentuk kerjasama dalam pengelolaan tanah wakaf sebagai lahan produktif yaitu bentuk kerjasama Musaqah dan Muzara’ah. Kendati dari sisi sistem bagi hasil pemanfaatan tanah wakaf tidak sesuai dengan bagi hasil dalam fiqh muamalah. Kata Kunci: Fiqh muamalah; Tanah wakaf; Wakaf produktif  Utilization of Waqf Land as Productive Land in Muamalah Fiqh ReviewAbstractThe cooperative system for cultivating the Waqf land as productive land and a profit-sharing system for the use of the Waqf land is a unique form of the Islamic economic instrument that bases its function on the elements of virtue, friendliness, and fraternity. The purpose of this study was to analyze the management of the productive waqf and the utilization of the results of the productive waqf in the Padang Sago district, Padang Pariaman Regency. This type of qualitative research with a descriptive approach collected data through interviews and documentation. The results showed that the cooperative practice of cultivating Waqf land as productive land for the treaty was carried out in accordance with Islamic law, while the form of cooperation in cultivating Waqf land as productive land was a form of collaboration between Musaqah and Muzara'ah was. Even if, in terms of the profit-sharing system, the use of waqf land does not coincide with the profit-sharing in Fiqh Muamalah.Keywords: Fiqh muamalah; Waqf land; Productive waqf
Penafsiran Hukum Waris Beda Agama di Indonesia Mu’tashim Billah; Vivi Rahma
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol 10, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v10i2.2924

Abstract

In classical fiqh studies, most scholars agree that Muslims and non-Muslims do not inherit from each other. Jumhur's opinion is stated implicitly in KHI, which says that heirs must be Muslim. After the 1995 Supreme Court decision regarding obligatory wills for heirs of different religions, differences of opinion began to occur over inheritance from different religions. Some follow this jurisprudence, while others still hold the jumhur opinion in classical fiqh. This article attempts to analyze the different interpretations of the regulations regarding heirs of different religions by using the theory of legal interpretation. This article is qualitative research with a normative juridical approach. The research data was obtained from various literature relevant to the object of this study. This article concludes that, in reading the regulations regarding heirs of different religions, there are three methods of legal interpretation, namely: first, a grammatical interpretation which results in the conclusion that non-Muslim heirs have no rights over the heir's assets; second, an analogical interpretation that can be used to make an analogy of a mandatory will for children or adoptive parents with the status of non-Muslim heirs; third, a sociological or teleological interpretation that functions more flexibly because it can be adapted to the context of social values that grow and develop in society.
IMPLEMENTASI ASAS TADARRUJ DALAM KONVERSI BANK KONVENSIONAL MENJADI BANK SYARIAH Mu'tashim Billah; Vivi Rahma; Abdul Mughits; Irma Suryani
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 8, No 1 (2023)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v8i1.11901

Abstract

AbstractThe efforts to implement Islamic sharia in Indonesia are entering a new phase. This effort can be seen clearly in the trend of the conversion of conventional banks toward Islamic banks. However, there is one thing that hinders this conversion process, namely the status of conventional bank capital which is also converted into Islamic bank capital. This article attempts to describe the problems of the conversion of conventional banks toward Islamic banks. This article is a literature research with a qualitative approach. The method used in this article is normative-juridical by utilizing the concept of tadarruj in the principle of application of Islamic law as an analytical tool. This article argues that conversion is one of several mechanisms for changing a conventional banking institution into an Islamic bank accompanied by a change in the conventional management system into a sharia system. In the conversion process, all conventional bank transactions are converted into transactions with sharia nuances. This change in contract only has implications for the principal of the contract, without including the margin and interest that are characteristic of conventional banks.Keywords: the conversion; conventional bank; islamic bank; tadarruj
Pemanfaatan Tanah Wakaf Sebagai Lahan Produktif dalam Tinjauan Fiqh Muamalah Vivi Rahma; Bustamin Bustamin
Jurnal Hukum Ekonomi Syariah Vol 5, No 02 (2021): JURNAL HUKUM EKONOMI SYARIAH (DESEMBER 2021)
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/j-hes.v5i02.5752

Abstract

Sistem kerjasama pengelolaan tanah wakaf sebagai lahan produktif dan sistem bagi hasil dari keuntungan pemanfaatan tanah wakaf merupakan bentuk instrumen ekonomi Islam yang unik mendasarkan fungsinya pada unsur kebajikan, kebaikan serta persaudaraan. Tujuan penelitian ini untuk menganalisis pengelolaan wakaf produktif dan pemanfaatan hasil wakaf produktif di Kecamatan Padang Sago Kabupaten Padang Pariaman. Jenis penelitian kualitatif dengan pendekatan deskriptif, data dikumpulkan dengan menggunakan wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa praktik kerjasama pengelolaan tanah wakaf sebagai lahan produktif akad yang dilakukan sudah sesuai dengan syariat Islam, adapun bentuk kerjasama dalam pengelolaan tanah wakaf sebagai lahan produktif yaitu bentuk kerjasama Musaqah dan Muzara’ah. Kendati dari sisi sistem bagi hasil pemanfaatan tanah wakaf tidak sesuai dengan bagi hasil dalam fiqh muamalah. Kata Kunci: Fiqh muamalah; Tanah wakaf; Wakaf produktif  Utilization of Waqf Land as Productive Land in Muamalah Fiqh ReviewAbstractThe cooperative system for cultivating the Waqf land as productive land and a profit-sharing system for the use of the Waqf land is a unique form of the Islamic economic instrument that bases its function on the elements of virtue, friendliness, and fraternity. The purpose of this study was to analyze the management of the productive waqf and the utilization of the results of the productive waqf in the Padang Sago district, Padang Pariaman Regency. This type of qualitative research with a descriptive approach collected data through interviews and documentation. The results showed that the cooperative practice of cultivating Waqf land as productive land for the treaty was carried out in accordance with Islamic law, while the form of cooperation in cultivating Waqf land as productive land was a form of collaboration between Musaqah and Muzara'ah was. Even if, in terms of the profit-sharing system, the use of waqf land does not coincide with the profit-sharing in Fiqh Muamalah.Keywords: Fiqh muamalah; Waqf land; Productive waqf