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All Journal Buletin Al-Turas Al Fikra : Jurnal Ilmiah Keislaman Sosial Budaya JURNAL EDUCATION AND DEVELOPMENT Journal Analytica Islamica Khazanah: Jurnal Sejarah dan Kebudayaan Islam Purbawidya: Jurnal Penelitian dan Pengembangan Arkeologi
Budi Sulistiono
UIN Syarif Hidayatullah Jakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Social Sciences

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Mengapa Konservasi Arkeologi? Sulistiono, Budi
Buletin Al-Turas Vol 12, No 2 (2006): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1362.011 KB) | DOI: 10.15408/bat.v12i2.4217

Abstract

A great nastion are people which appreciate the culture values that are inherrited to them. The treasures of the culture result have to be saved, kept, and preserved to avoid its extintion. Therefore, it is very important to make conversation for the archaeological treasures
Pesantren Kaitan Struktural dan Pengalaman Historis Sulistiono, Budi
Buletin Al-Turas Vol 13, No 1 (2007): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1387.605 KB) | DOI: 10.15408/bat.v13i1.4235

Abstract

The term of Pesantren (Islamic Boarding School) is not truly from Indonesia, nut adopted from India. Pesantren, Before the coming of colonial era such as (Portugal, Holland, England, and Japan) is the ones of Muslim educational institution in Nusantara. In the era of Colonialism, this institution is become the guardian of Islamic values and the spirits of Independency as seem at ulama's role in prtesting againts the enemy (Colonial Government).
Ragam Hias Beberapa Makam Raja Samudra Pasai Sulistiono, Budi
Buletin Al-Turas Vol 5, No 2 (1999): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v9i9.6917

Abstract

Masalah ragam hias merupakan suatu hal menarik perhatian untuk dikaji, karena melalui penelusuran ragam hias akan dapatdiketahui berbagai informasi masa lampau. Dalam perkembangannya, ragam sebagai salah satu gaya seni, di Indonesia telah mengalami perubahan-perubahansesuai dengan semangat zamannya dan umumnya meneruskan pola-pola atau tradisi-tradisi sebelumnya, yakni mas pra sejarah , ataupun masa klasik.
ISLAM DAN TAMADDUN MELAYU : Menatap Masa Depan Budi Sulistiono
AL-FIKRA Vol 14, No 2 (2015): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v14i2.4006

Abstract

ISLAM DAN TAMADDUN MELAYU: MENATAP MASA DEPAN Budi Sulistiono
Sosial Budaya Vol 11, No 1 (2014): Januari - Juni 2014
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v11i1.829

Abstract

Sumbangan Islam dalam budaya Melayu amat besar. Ia merupakan dasar dari cara hidup dan pandangan dunia (wolrdview) masyarakat Melayu. Bahkan Islam dijadikan sebagai jati diri atau identitas orang Melayu. Di samping merubah kehidupan dan pandangan hidup orang Melayu, Islam membentuk dan mempersiapkan menghadapi era modernisasi dan globalisasi tanpa merubah pendirian pada agama. Sifal keanjalan dalam agama Islam memudahkannya menyerap ke dalam budaya Melayu. Maka dapat dikatakan Islam dan budaya Melayu tidak dapat dipisahkan dan senantiasa mempengaruhi kehidupan masyarakat Melayu dalam semua aspek kehidupan
Faktor Pendukung Terbentuknya Jaringan Perdagangan antar Kesultanan di Nusantara Budi Sulistiono
Buletin Al-Turas Vol 17, No 1 (2011): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1533.479 KB) | DOI: 10.15408/bat.v17i1.4288

Abstract

The emergence of Islamic kingdoms/sultanates in the Nusantara (Indonesian archipelag), suchas SamuderPasai, Demak, Banten, Cirebon, MAtaram, Tidore, Gowa Tallo, and others are evidence that iIslam was accepted and spread throughout the Nusantara. The function of the former capital cities of Islamic kingdoms in the archipelago were to be maintained as trade center and the center of political power. In the end the cities changed into centers of educational activities with the emergence of traditional and modern institutions many religious sciences with various levels were studied  and gave birth to many prominent scholars who later became role models in their respective regions.
Tradisi tulis aksara arab... Budi Sulistiono
Buletin Al-Turas Vol 4, No 1 (1998): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v4i7.6869

Abstract

dalam file scan
ARCHEOLOGICAL SITES DISSEMINATION IN THE CENTERS OF ISLAM DIFFUSION IN RURAL AREA OF CENTRAL JAWA Budi Sulistiono; Misri Muchsin
Journal Analytica Islamica Vol 10, No 2 (2021): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The propagation and Islamic teaching dissemination in JavaIsland, which had gone long for periods of time, were solely struggled bymerchants or leaders and small groups of traders. Islam, in Java Island,however, tended to be powerless to force on its development through awar.The trace of Islam in Central Java seemed very interesting to berecorded, especially in some places which were geographically located inrural area of Central Java. The data were mostly obtained from textual data.One of the subjects was Babad Tanah Jawi/the History of Java Island (sastrababad/ literature of history). The word babad means classic, story, history.Babad was considered as “history,” since it told about people in the past orancestry. Babad Tanah Jawi as one type of Java literature had mentioned thenames of figures and places showed a relationship with Islam spread in JavaIsland, especially in the Southern part of Central Java, located in the East ofGunung Merapi. From the tentative studies, there were several names ofplaces which were located in topographic maps. Coincidentally the namesof places which were mentioned in Babad Tanah Jawi had been investigatedas the R.O.D. inventory. In 1914-1915 there had been measurement to findout possibility of toponyms contained of archeological data during thediffusion of Islam. Basically the names which had been mentioned in BabadTanah Jawi probably had relationship with data of archeology, includingoral history in old people mind in the field of research
THE HISTORY OF TRADE OF THE NUSANTARA IN THE 17th CENTURY Budi Sulistiono
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 11 No. 2 (2021): Juli - Desember
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/khazanah.v11i2.656

Abstract

The increasingly significant influence of Islam in the Archipelago was marked by the establishment of a number of sultanates. It is time for the existence of the sultanate to be interpreted as evidence of political power. The track of Islam in the Archipelago, political power was achieved after great successes in building ECONOMIC POWER, EDUCATION, CULTURAL-INTELLECTUAL NETWORKS. Therefore, the track of Islam in the Archipelago, is not an event that is considered strange. Until the 17th century AD, there were even a number of sultanates on the islands of Java, Kalimantan, Sulawesi, Maluku. The spread of the existence of a number of these sultanates in a relay as evidence of the results of the exemplary performances of a number of sultanates that had existed before. May we all never forget the existence of the Sultanate of Jeumpa (± 776 AD-880 AD), Peureulak (standing ± 840 AD), Samudera Pasai (± 1267 AD), Demak (1468 AD), Aceh Darussalam (1496 AD), Ternate (Maluku). ) rulers converted to Islam in 1460, Cirebon (founded 1479 AD), Banten (1526 AD), Banjar (founded 1520 AD). From the coast of Aceh-Malacca-Sumatra, Islam then spread in various directions east to areas on the north coast of Java such as Surabaya, Gresik, Tuban, then continued eastward to areas of Kalimantan, Sulawesi, Ternate and Tidore in the Maluku islands, Papua, Nusa Tenggara, Bali. The approach used in this paper is a historical approach by utilizing study materials from historical literature. In compiling historical facts, guided by logical arrangement of frameworks in chronological order. The conclusion is that, thanks to the wealth and social forces empowered by Muslim communities in various places in the Archipelago, they can play political roles in political entities as evidenced by the birth of a number of Sultanates. This historical fact, at least strengthens Anthony Reid's theory, that the maritime economy is an indicator of maritime trade that unites trade routes with the formation of port cities as international trade routes.
Makna Dupa Dalam Tradisi Ziarah Makam Sunan Gunung Jati Cirebon, Jawa Barat Syaripulloh; Tanggok, Ikhsan; Sulistiono, Budi; Alfarauq , Farkhan Abdurochim
PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi Vol. 13 No. 2 (2024): Vol. 13 (2) November 2024
Publisher : Badan Riset dan Inovasi Nasional (BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/purbawidya.2024.3587

Abstract

The purpose of this study is to determine the meaning of incense in the pilgrimage tradition of the tomb of Sunan Gunung Jati. The method used is qualitative with the collection of interview data, observation, and documentation. Researchers went directly to the field to collect data. The result of this research is that incense is used in the tradition of tomb pilgrimage Sunan Gunung Jati Cirebon is interpreted as fragnance and solemnity worship symboland intercedes with Allah SWT which is believed to be able to penetrate to the seventh heaven. Incense has a meaning depending on the pilgrim or the wearer including its purpose and background which is generally used to create a solemn atmosphere when praying. Incense is not obligatory for general pilgrims and is only used at certain times and places.  
Co-Authors Amri, Yusril Farkhan Abdurochim Alfarauq Iin Kandedes Misri Muchsin Syaripulloh Tanggok, Ikhsan