Tjipto Susana
Universitas Sanata Dharma

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Evaluasi Terhadap Asumsi Teoritis Individualisme dan Kolektivisme: Sebuah Studi Meta Analisis Tjipto Susana
Jurnal Psikologi Vol 32, No 1 (2005)
Publisher : Faculty of Psychology, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.712 KB) | DOI: 10.22146/jpsi.7959

Abstract

Since Hofstede (1980) published his research about individualism‐collectivism differences among countries, interest in crosscultural study increased dramatically. However not all studies support each other. So the purpose of this study is to evaluate primary studies that studied individualism‐collctivism differences. Articles selected from electronic database (e.g. Proquest, EBSCO, and ERIC) forpublication. Forty nine studies were found, but only 15 studies that were relevant. After final evaluation, only 3 studies with 7 data points that actually could be analized. This study found that there are differences between individualist and collectivist countriesin horizontal collectivism. People in collectivist countries are more collectivist than people in individualist countries. In vertical individualism, horizontal individualism, and vertical collectivism dimension, homogeneity coefficient (Q) shows that sample drawn from the same source differ systematically. However we cannot do moderator analysis because of number of studies are limited. Thus, this study can not explain moderator variables that influence effectc size variation.
Somatisasi Dalam Budaya Kolektivis Ditinjau dari Teori Pemaknaan Nelson: Kritik terhadap Psikoanalisa Klasik Tjipto Susana
Buletin Psikologi Vol 14, No 2 (2006)
Publisher : Faculty of Psychology Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (283.341 KB) | DOI: 10.22146/bpsi.7489

Abstract

Somatisasi adalah gangguan somatoform yang ditandai oleh gejala yang berulang tanpa somatik diketemukan dasar organik yang jelas, yang menyebabkan seseorang sering berkonsultasi ke dokter (American Psychiatric Association, 2000). Menurut teori Psikoanalisa klasik 1 (van der Kolk dkk., 1996) gangguan somatisasi ini merupakan manifestasi dari kecemasan yang bersifat neurotik. Kecemasan ini bersumber dari konflik internal di dalam diri seseorang, yaitu antara id dan superego (norma masyarakat yang sudah diinternalisasikan). Ketika ego seseorang tidak mampu mengatasi konflik tersebut, maka dorongan‐dorongan tersebut akan ditekan ke dalam ketidaksadaran. Kecemasan akan ditransformasikan (dikonversikan) dalam bentuk gejala somatik supaya tidak muncul ke kesadaran. Oleh karena itu gangguan ini disebut juga konversi.
Self-Acceptance of Saye’s (Tajen Judge) Children in Bali Ardhana, Dewa Ayu Venny; Susana, Tjipto; Ninin, Retno Hanggarani
Jurnal Psikologi Vol 51, No 1 (2024)
Publisher : Faculty of Psychology, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jpsi.90059

Abstract

Self-acceptance plays a crucial role in mental health and emotional well-being. In Balinese society, children living with a parent who works as a saye and is involved in gambling struggle to accept themselves. Therefore, it is urgent to understand or study the experiences of saye’s children and their self-acceptance. This study used a phenomenological qualitative approach, and the data were analyzed using the thematic analysis method. The data were gathered through semi-structured and narrative interviews. There were three participants aged 18-25 years living with a parent who works as a saye (tajen judge). The results of this study showed that: 1) The children of the saye have unpleasant experiences related to stigma, stereotypes, verbal bullying, and their fathers’ anger when losing a gamble; 2) The children go through stages of self-acceptance, such as denial and rationalization, becoming involved in the gambling activity, finding meaning, and achieving self-acceptance; and 3) Factors that contribute to the children’s self-acceptance include the socio-cultural environment, positive support, and democratic parenting. To increase the self-acceptance of saye’s children, families should provide a safe environment for children, and society should not stigmatize saye’s families. The results of this research cannot simply be applied to other regions because Gianyar Regency carries out tajen activities more frequently compared to other locations. Future research needs to explore other areas in Bali.
Resilience and Negotiation: Ancestral Belief Adherents Facing Discrimination in Indonesia Haryono, Benjamin; Tjipto, Susana
Jurnal Psikologi Vol 51, No 3 (2024)
Publisher : Faculty of Psychology, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jpsi.95288

Abstract

Adherents of indigenous beliefs have long been a part of Indonesia's diverse cultural landscape and have historically faced significant discrimination, making it crucial to understand how resilience in these individuals affects their empowerment and well-being. This study aims to understand the resilience of followers adherents of indigenous belief systems in dealing with the phenomenon of fluctuating recognition of their religious traditions in Indonesia. Informants in this study were chosen based on the criteria of the research objective: adherents of indigenous beliefs aged over 45 years who had experienced the phenomenon of fluctuating recognition of indigenous beliefs. Three informants were involved (two males and one female, aged 49 to 68 years old). Data were collected through semi-structured, in-depth individual interviews, and a descriptive phenomenological approach was used for data analysis. The study identified one main theme: negotiation used to confront power asymmetries. Two forms of negotiation were found: self-negotiation and negotiation with others. Self-negotiation strategies include emotional regulation and adaptive actions towards life events. Negotiation with others involves effective communication and efforts to obtain rights and recognition both legally and socially. Through negotiation, adherents of indigenous beliefs can be resilient, even when this method does not change the existing power asymmetries. The implications of this study highlight the necessity for a collective movement to advocate for the recognition of both legal and social rights for all faiths.