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All Journal Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Proceeding of International Conference on Humanity Education and Society AL-ASHLAH Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan dan Hukum Islam
Lukman Hakim
Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi, Indonesia
Religion Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ihtikar Dan Permasalahannya Dalam Perspektif Hukum Islam Lukman Hakim
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 7 No 2 (2016): April 2016
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.038 KB) | DOI: 10.30739/darussalam.v7i2.20

Abstract

Ihtikar is one business practice that it is immoral and inhumane. Olehkarena it, this kind of business practice is harmful will give rise effect to people's lives in general. This behavior is the law prohibited, although perhaps prohibited level would have been different and depends on qorinahnya, whether it involves dhoruriyat, hajjiyat, and tahsiniyat. It is also closely related to the monopoly and the resulting dhoiq for the community. Muhtakir Allah is inflicted with leprosy, accursed, and bankruptcy
CONTEXTUALIZATION OF HIFZ AL-DIN IN INTER-RELIGIOUS INTERACTIONS ACCORDING TO ISLAMIC LAW: (STUDY OF QURAISH SHIHAB'S FATWAS ON MUSLIM AND NON-MUSLIM RELATIONS) Lukman Hakim; Muhamad Risqil Azizi
International Conference on Humanity Education and Society (ICHES) Vol. 2 No. 1 (2023): Second International Conference on Humanity Education and Society (ICHES)
Publisher : FORPIM PTKIS ZONA TAPAL KUDA

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Abstract

The problem of relations between religious communities until now still has the potential to cause conflict in the midst of plurality of society. Conflicts based on religious sentiments are often based on exclusive religious understandings that tend to be segregative of 'other'. With that, coexistence between religious communities will be difficult to realize. This exclusive view is based on the emotional basis of defending religion (hifz al-din). On that basis, this paper wants to explore the concept of hifz al-din in the discourse of maqasid al-shari'ah and how it is understood in religious views and fatwas. The religious fatwas chosen as the focus in this study are the fatwas of Quraish Shihab concerning interaction between religious communities (Muslims and non-Muslims). This study concludes that the concept of hifz al-din is an evolving discourse (mutagayyirat). The understanding of hifz al-din actually leads not only to an exclusive religious view (min janib al-'adam), but also inclusive (min janib al-wujud). In addition, the so-called hifz al-din deals with the three dimensions of Islamic teaching, namely the laws of creed (ahkam 'i'tiqadiyah), the laws concerning deeds (ahkam 'amaliyah), and the norms of morality (ahkam khuluqiyyah). In Quraish Shihab's religious fatwas on Muslim and non-Muslim relations, for matters closely related to faith, the basis of hifz al-din that tends to be used is exclusive (min janib al-'adam) as in matters of the law of prayer in the church, or marriage between Muslims and non-Muslims. Whereas in matters that are not related at all to belief, such as in matters concerning financial transactions, the basis of hifz al-din used tends to be inclusive (min janib al-wujud).
PELAKSANAAN MEDIASI PERCERAIAN DI PERADILAN AGAMA DALAM PERSPEKTIF HUKUM ISLAM Abdul Aziz; Lukman Hakim
AL-ASHLAH : Jurnal Hukum Keluarga dan Hukum Islam Vol. 1 No. 2 (2022): (July 2022)
Publisher : Program Studi Hukum Keluarga Islam, Fakultas Syariah, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

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Abstract

Keharmonisan dalam rumah tangga merupakan cita-cita bersama yang selalu ingin dicapai oleh pasangan suami istri, namun masalah dalam rumah tangga adalah sebuah keniscayaan. Setiap masalah yang muncul akan diselesaikan secara pribadi oleh mereka. Ketika tidak bisa diselesaikan, maka akan berakhir di depan Hakim, dan hakim tidak langsung memutuskan, melainkan masih mencoba untuk memediasi, agar tidak terjadi perceraian atau pertikaian. Hal ini yang diatur dalam dunia peradilan melalui Peraturan Mahkamah Agung, yakni melalui jalur mediasi. Dalam dunia hukum Islam mediasi ini melalui perantara hakam yang telah ditunjuk oleh hakim. Penelitian ini fokus dalam memandang pelaksanaan mediasi perceraian di Peradilan Agama dalam perspektif hukum. Penelitian ini merupakan penelitian kepustakaan, dalam arti menjadikan konsep tetang hakam untuk membaca pelaksanaan mediasi di Pengadilan Agama, lebih khususnya dalam masalah perceraian. Kesimpulannya, pelaksanaan mediasi yang dilakukan di Pengadilan Agama banyak berbeda dengan yang sudah dijelaskan dalam hukum Islam, khususnya dalam segi wewenang hakam yang berbeda dengan yang dimiliki oleh mediator. Namun hal ini tidak menjadi persoalan karena konteks yang berbeda, yang akan munculnya perbedaan cara yang ditempuh untuk mewujudkan perdamaian bagi kedua belah pihak yang berperkara
DINAMIKA PERKEMBANGAN METODE PENETAPAN HUKUM NAHDLATUL ULAMA DAN MAJELIS ULAMA INDONESIA DALAM PEMBARUAN HUKUM ISLAM Imam Syafi'i; Lukman Hakim
AL-ASHLAH : Jurnal Hukum Keluarga dan Hukum Islam Vol. 3 No. 2 (2024): (July 2024)
Publisher : Program Studi Hukum Keluarga Islam, Fakultas Syariah, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/alashlah.v3i2.2748

Abstract

This research aims to analyze the dynamics of the legal determination method developed by Nahdlatul Ulama (NU) and the Majelis Ulama Indonesia (MUI) in the context of legal reform so that it can accommodate problems that occur in the reality of human civilization. This research is library research, with an Islamic legal approach, qualitative data analysis and documentation techniques from both primary and secondary sources related to the legal determination method (istinbath al-ahkam) developed by NU and MUI. NU's method of legal determination has developed and has become the basic foundation of the legal system, namely using the qauliy, ilhaqiy and manhajiy school of thought approaches and gradually NU has made syarah (explanation) of this system. The MUI perfected the system and mechanism for determining laws using the al-jam'u wa at-taufiq method, the muqaranah method and the bayani and ta'lili methods as an explanation of the manhaji method. Furthermore, the MUI refined and confirmed this method to become organizational regulations. These dynamics reinforce that NU and MUI have moderate and adaptive principles, where Islamic law is flexible, elastic and dynamic according to current developments
OTORITAS FATWA KEAGAMAAN DALAM KONTEKS ERA KECERDASAN BUATAN (ARTIFICIAL INTELLIGENCE/AI) Lukman Hakim; Muhamad Risqil Azizi
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol. 21 No. 2 (2023): (Oktober 2023)
Publisher : LPPM IAI IBRAHIMY GENTENG BANYUWANGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/ar-risalah.v21i2.2101

Abstract

There is almost no line of life that is not possessed by artificial intelligence, including in the religious field. Islamic information, including religious fatwas can now be obtained quickly, easily, and abundantly by Muslims with the help of artificial intelligence technology. This poses an ethical problem when artificial intelligence algorithms shift religious authorities. This paper specifically discusses the views of (a) Islam about the presence of artificial intelligence technology and (b) questions religious fatwas from artificial intelligence using a normative approach with literature data. From this paper it is obtained that seeing the positive and negative impacts contained in the use of artificial intelligence, the Islamic view in this case is in a position of conflict on the one hand and reconciliation on the other when faced with artificial intelligence technology. As for fatwas obtained from artificial intelligence, in general it cannot be the only source to be taken as a legal opinion that is followed because of its anonymity (majhul al-hal). Thus, Muslims must still refer to credible religious authorities established or legalized by local authorities.
Co-Authors abdul Aziz Imam Syafi'i Muhamad Risqil Azizi