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Busro
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Religion Agriculture, Biological Sciences & Forestry Education Social Sciences Veterinary

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Hubungan Estrus dan Deposisi Semen terhadap Persentase Kebuntingan pada Kerbau Yendraliza; Busro
Jurnal Peternakan Mahaputra Vol. 1 No. 2 (2021): Jurnal Peternakan Mahaputra
Publisher : Program Studi Peternakan

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Abstract

This study aimed to determine the emergence of post-synchronization estrus, cement deposition during Artificial Insemination (IB) and the number of buffalo pregnancy in Kampar District. The hormones used in this study were PGF2α and GNRH. The Chi Square used as analysis data method with variables measured were cement deposition (4th, 2nd cervical ring), buffalo pregnancy (number of pregnant; not pregnant) and estrus (buffalo estrus; not estrus). The results showed that the percentage of post-synchronous estrous buffalo was 84.61% and postsynchronized buffalo cattle which was not estrous was 15.39%. Chi Sqaure analysis for estrus on pregnancy was X²count> X²table (9.4545> 3.841) and cement deposition on pregnancy was X²count> X²table (40.7524> 3.841). Theresults of this study indicated that estrus synchronization in buffalo in Kampar Regency was able to produce estrus up to 84.61%. The post-synchronous estrus also showed a significant relationship with the number of pregnancies. The cement deposition on the 4th cervical ring also has a significant relationship with the number of buffalo pregnancy in Kampar District.
THE LIVING QUR’AN IN MARITIME CULTURE: SYMBOLISM, RITUAL, AND ECOLOGICAL SPIRITUALITY IN THE TASELA BOATMAKING TRADITION Muhamad Khabib Imdad; Tami Dewi Puspa Rahayu; Suciyadi Ramdhani; Busro
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.983

Abstract

This study explores the Nurunkeun Jampanan ritual and the Tasela boatmaking tradition in Cikawung-Ading Village, Tasikmalaya, as a manifestation of the living qur’an within Indonesia’s maritime culture. It examines how Qur’anic teachings are embodied in local rituals and collective practices that sustain the spiritual and ecological harmony of coastal communities. Using a qualitative ethnographic method through interviews, participatory observation, and documentation, the research reveals three main dimensions: (1) the recitation of Surah al-Fātiḥah and al-Ikhlāṣ as expressions of tauhīd and communal devotion; (2) the annual limitation of five boats symbolizing the Qur’anic concept of mīzān (balance) and moderation; and (3) the ritual’s social function in reinforcing solidarity and environmental awareness. These findings demonstrate that Qur’anic values are actualized through living cultural expressions integrating spirituality, social ethics, and ecological responsibility. The study contributes to Qur’anic anthropology and Islamic ecology by showing how sacred texts are lived and interpreted in maritime settings. Practically, it proposes recognizing Nurunkeun Jampanan as an intangible cultural heritage with religious-ecological significance and promoting Qur’anic ecological ethics in coastal education, thus bridging Qur’anic studies, anthropology, and environmental ethics within Indonesia’s coastal Islam.
Co-Authors Muhamad Khabib Imdad Suciyadi Ramdhani Tami Dewi Puspa Rahayu Yendraliza -