Tami Dewi Puspa Rahayu
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Evolution of the Development of the Science of Interpretation from the Time of the Prophet SAW to the Pentadwinan Period Jahira Salsabila Nurul Imam; Tami Dewi Puspa Rahayu; Wanda Jawhariyah Sya’baniyah; Dede Kurniawan
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 3 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i3.19

Abstract

This study examines the evolution of the development of Qur'anic exegesis from the time of the Prophet Muhammad (peace be upon him) to the period of codification. During the Prophet’s lifetime, exegesis was characterized by its authenticity, as it was directly sourced from divine revelation and his explanations to the companions. After the Prophet’s death, the companions continued the process of interpretation based on their understanding of the context of the verses, transmitted reports (riwayat), and independent reasoning (ijtihad) grounded in Shari'ah principles. Subsequently, the generation of the tabi'in and later scholars enriched the methodology of tafsir through linguistic, historical, and analytical approaches, alongside the development of supporting sciences such as Arabic linguistics and the study of asbab al-nuzul (occasions of revelation). The period of codification marked a significant milestone in the intellectual history of Islam, characterized by systematic efforts to collect, compile, and document the interpretations of the companions and tabi'in. This research employs a historical-descriptive method to trace the changes, methodological developments, and socio-historical dynamics that influenced Qur'anic exegesis throughout the early Islamic period. The findings reveal that the evolution of tafsir was driven by the community’s need for deeper understanding of the Qur'an, the complexity of socio-political contexts, and the advancement of Islamic sciences. It illustrates that the evolution of Qur'anic exegesis was not merely a response to practical needs but also a continuous scholarly process within Islamic civilization.
THE LIVING QUR’AN IN MARITIME CULTURE: SYMBOLISM, RITUAL, AND ECOLOGICAL SPIRITUALITY IN THE TASELA BOATMAKING TRADITION Muhamad Khabib Imdad; Tami Dewi Puspa Rahayu; Suciyadi Ramdhani; Busro
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.983

Abstract

This study explores the Nurunkeun Jampanan ritual and the Tasela boatmaking tradition in Cikawung-Ading Village, Tasikmalaya, as a manifestation of the living qur’an within Indonesia’s maritime culture. It examines how Qur’anic teachings are embodied in local rituals and collective practices that sustain the spiritual and ecological harmony of coastal communities. Using a qualitative ethnographic method through interviews, participatory observation, and documentation, the research reveals three main dimensions: (1) the recitation of Surah al-Fātiḥah and al-Ikhlāṣ as expressions of tauhīd and communal devotion; (2) the annual limitation of five boats symbolizing the Qur’anic concept of mīzān (balance) and moderation; and (3) the ritual’s social function in reinforcing solidarity and environmental awareness. These findings demonstrate that Qur’anic values are actualized through living cultural expressions integrating spirituality, social ethics, and ecological responsibility. The study contributes to Qur’anic anthropology and Islamic ecology by showing how sacred texts are lived and interpreted in maritime settings. Practically, it proposes recognizing Nurunkeun Jampanan as an intangible cultural heritage with religious-ecological significance and promoting Qur’anic ecological ethics in coastal education, thus bridging Qur’anic studies, anthropology, and environmental ethics within Indonesia’s coastal Islam.