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All Journal al-Afkar, Journal For Islamic Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Penamas Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis AL ITQAN: Jurnal Studi Al-Qur'an
Muhamad Khabib Imdad
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Religion Humanities Education Physics Social Sciences

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RESEPSI SANTRI DAN GENEOLOGI TRADISI WIRID FAFAHAMNA: Kajian Living Qur’an di Pondok Pesantren Al-Fattah Kartasura Muhamad Khabib Imdad; Fiqih Firdaus
AL ITQAN: Jurnal Studi Al-Qur'an Vol 9 No 1 (2023): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v9i1.1009

Abstract

There are many traditions in Islamic societies or groups that originate from the existence of the Quran in their midst. As recently, various traditions of reading the text of the Koran have become widespread, both carried out communally and individually. Normally reading the Quran can be done at any time, but a tradition has emerged so that the Quran or parts of it can only be read at certain times. This phenomenon also applies to the Al-Fattah Kartasura Islamic Boarding School which has a tradition of reading the wirid fafahamna or Al-Anbiya' verse 79 after Isha' prayer communally by the students. This then led the author to trace the genealogy of this tradition and explore how the students received it. This research is qualitative research with a field research approach to this traditional phenomenon. The data source for this research was obtained from information from several elements of Islamic boarding schools, namely caregivers, administrators and students. The data collection techniques use interviews, observation and documentation. Meanwhile, checking the validity of the data uses the data triangulation method with techniques and sources with research methods applying descriptive-analytical methods. The results of this research are, Genealogically, this remembrance was obtained by the caretaker from Fathurrahman who came from Kyai Idris Kacangan Boyolali, His tradition has spawned several receptions from students, namely forming personality, bringing peace of mind, making all matters easier, and making learning easier.
AL-IJMĀ‘ FI AL-TAFSIR MAKNA AL-FATĀ DALAM QS. AL-KAHFI: 60: ANALISIS KOMPARATIF TAFSIR MODERN DAN KONTEMPORER Muhamad Khabib Imdad; Fitri Meliani
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 2 No. 3 (2025): Nopember
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v2i3.499

Abstract

This study examines the concept of ijma‘ fi al-tafsir regarding the term al-fata in QS. al-Kahfi [18]:60 from modern and contemporary exegetical perspectives. It aims to trace the consistency and transformation of the classical consensus identifying al-fata as Yusha‘ bin Nun. Using a qualitative approach and content analysis through library research, the study explores five major tafsirs: al-Wasith by Muhammad Sayyid Tantawi, Tafsir al-Sya’rawi by Muhammad Mutawalli al-Sya’rawi, Tafsir al-Azhar by Hamka, Tafsir al-Mishbah by M. Quraish Shihab, and Zahratu al-Tafasir by Abu Zahrah. The findings reveal that four exegetes affirm the classical consensus, while Abu Zahrah focuses on the lexical dimension without explicit identification. These results indicate that the application of ijmāʿ fi al-tafsir in modern–contemporary tafsir remains dynamic and contextually shaped by each exegete’s epistemological orientation.
Elaboration of the Method of Interpretation of the Qur'an: A Discourse on the Development of the Limitations of the Ijmāli Interpretation Method Muhamad Khabib Imdad; Rizki Maulana Putra; Eni Zulaiha
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1896

Abstract

This research examines in depth the methodology of interpreting the Al-Qur’an by focusing on the elaboration of the ijmāli interpretation method. Tafsir ijmāli, as a method of interpreting the Al-Qur’an, offers a concise and global approach in understanding the meaning of the verses of the Al-Qur’an. The main aim of this research is to analyze the characteristics, advantages and challenges in applying the ijmāli interpretation method, as well as offering a discourse on the development of this method. The methodology used in this research is descriptive qualitative with a literature study approach. Primary data was obtained from tafsir books that use the ijmāli method as well as various literature about this tafsir method. Data analysis was carried out through the stages of data reduction, data presentation, and drawing conclusions. The results of the research show that the ijmāli exegesis method has the advantage of presenting the meaning of the Al-Qur’an practically and is easily understood by various groups. However, this method also faces challenges in elaborating the deeper and more complex meaning of certain verses. The conclusion of this research confirms that the ijmāli exegesis method remains relevant and important in contemporary Al-Qur’an interpretation discourse, but needs to be integrated with other interpretive methods to provide a more comprehensive understanding of the Al-Qur’an. It is hoped that this research can contribute to the development of the methodology for interpreting the Al-Qur’an and enrich the treasures of interpretive science through the offerings provided.
Konstruksi Makna Melalui Majāz Mursal dalam Al-Qur’an: Analisis Kritis Retorika Ilahi pada QS. Al-‘Ankabut Ayat 41 Ahmad Aqiel Azkiya’; Rizki Maulana Putra; Muhammad Bayu Fitriansyah; Muhamad Khabib Imdad; Edi Komarudin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study investigates the use of majāz mursal in QS. al-‘Ankabūt [29]: 41 as a rhetorical strategy in the construction of Qur’anic meaning. The verse presents a parable comparing those who associate partners with Allah to a spider building its house, where the spider’s web symbolically represents a fragile and unreliable system of dependence. Employing a qualitative-descriptive approach with rhetorical and semantic analysis, this research explores the form of majāz  mursal maḥalliyyah in the verse's linguistic structure and the symbolic function of the spider’s house in conveying theological critique of polytheism. The primary data, drawn from the Qur’anic text, is analyzed using classical balaghah theory and contemporary Qur’anic rhetorical frameworks. The findings reveal that majāz  mursal in this verse not only enhances linguistic aesthetics but also serves as a central instrument in communicating implicit existential and spiritual messages. The metaphor of the spider’s house effectively evokes the reader’s awareness of the frailty of all forms of reliance other than on Allah. This study affirms that figurative language in the Qur’an operates as a powerful vehicle of divine communication rather than merely a literary embellishment.
THE LIVING QUR’AN IN MARITIME CULTURE: SYMBOLISM, RITUAL, AND ECOLOGICAL SPIRITUALITY IN THE TASELA BOATMAKING TRADITION Muhamad Khabib Imdad; Tami Dewi Puspa Rahayu; Suciyadi Ramdhani; Busro
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.983

Abstract

This study explores the Nurunkeun Jampanan ritual and the Tasela boatmaking tradition in Cikawung-Ading Village, Tasikmalaya, as a manifestation of the living qur’an within Indonesia’s maritime culture. It examines how Qur’anic teachings are embodied in local rituals and collective practices that sustain the spiritual and ecological harmony of coastal communities. Using a qualitative ethnographic method through interviews, participatory observation, and documentation, the research reveals three main dimensions: (1) the recitation of Surah al-Fātiḥah and al-Ikhlāṣ as expressions of tauhīd and communal devotion; (2) the annual limitation of five boats symbolizing the Qur’anic concept of mīzān (balance) and moderation; and (3) the ritual’s social function in reinforcing solidarity and environmental awareness. These findings demonstrate that Qur’anic values are actualized through living cultural expressions integrating spirituality, social ethics, and ecological responsibility. The study contributes to Qur’anic anthropology and Islamic ecology by showing how sacred texts are lived and interpreted in maritime settings. Practically, it proposes recognizing Nurunkeun Jampanan as an intangible cultural heritage with religious-ecological significance and promoting Qur’anic ecological ethics in coastal education, thus bridging Qur’anic studies, anthropology, and environmental ethics within Indonesia’s coastal Islam.
Co-Authors Ahmad Aqiel Azkiya’ Busro Eni Zulaiha Fiqih Firdaus Fitri Meliani Muhammad Bayu Fitriansyah R. Edi Komarudin Rizki Maulana Putra Suciyadi Ramdhani Tami Dewi Puspa Rahayu