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All Journal ZAD Al-Mufassirin
Alber Oki
Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, Indonesia
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Kekhasan Pemikiran Misbah Musthofa Dalam Tafsir Al-Iklīl Fī Ma’ānī Al-Tanzīl Dan Contoh Teks Penafsirannya Anggi Maulana; Mifta Hurrahmi; Alber Oki
ZAD Al-Mufassirin Vol. 3 No. 2 (2021): ZAD Al-Mufassirin December 2021
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1738.21 KB) | DOI: 10.55759/zam.v3i2.22

Abstract

Tafsir Al-Iklil Fī Ma’āni Al-Tanzīl is the work of Misbah Musthofa (1916-1994 ). Written using pegon script with the aim of writing to carry out Islamic law as much as possible and its contents ,the understand the quran and its contents. This interpretation is used as a medium for preaching. Misbah Mustafa wrote Tafsir Al-Iklil Fī Ma’āni Al-Tanzīl  for 8 years starting from 1977 to 1985 AD. In his book of commentaries, Misbah Mustafa studies a lot about the phenomena of problems that arise in society. This book consists of 30 volumes, each volume contains 1 juz of Quran. The method used by Misbah Mustafa in writing his tafsir is the tahlili method. The author uses the library method in finding data related to this paper.
Makna ummatan wasathâ Penafsiran Q.S Al-Baqarah : 143 : (Studi Komparatif Tafsir Klasik dan Kontemporer) Ahmad Ramadhan; Adha Saputra; Alber Oki
ZAD Al-Mufassirin Vol. 2 No. 1 (2020): ZAD Al-Mufassirin June 2020
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1345.289 KB) | DOI: 10.55759/zam.v2i1.44

Abstract

The selection of the above theme is intended to clearly explain the concept of being a middle ummah in accordance with the correct understanding. The preferred verse that is the object of research is Q.S. Al-Baqarah: 143. This research uses a literature study approach by analyzing the words of classical and contemporary interpretors and correcting the true words (tarjîh), as will be found the misappropriation of the meaning of the wasat ummatan itself. To find the truth that the theme above is very important to discuss, from this research will be able to know how the right concept of being a middle people can be a guide for every Muslim to live his life and also make every believer mentadaburi Al-'an Al-'Azhim.
Isyarat Al_Qur'an Tentang Kecerdasan Sebagai Keimanan dan Amal Saleh Iwan Satiri; Alber Oki; Abdullah Safei
ZAD Al-Mufassirin Vol. 3 No. 1 (2021): ZAD Al-Mufassirin June 2021
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1007.507 KB) | DOI: 10.55759/zam.v3i1.48

Abstract

The fact that not everyone who is intellectually high, able to control emotions and has good spiritual abilities is an interesting problem to research. Answering this problem links intellectual intelligence (IQ), emotional intelligence (EQ), and spiritual intelligence (SQ) hinted at in the Qur'an. Intelligence as faith and righteous charity as in QS. al-Ashr/103:13 covers intellectual intelligence, emotional intelligence, and spiritual intelligence. So the conclusion is that if intelligence as a faith that is able to think logically and justify in the heart that Allah SWT as God who should be worshipped and Prophet Muhammad (peace be upon him) as His messenger, then this ability is a form of intellectual intelligence (IQ). And if the intelligence of godly charity becomes the ability to behave well that is useful for the perpetrator and others for the sake of the interests of the world and the hereafter, then this ability is a form of emotional intelligence (EQ) accompanied by spiritual intelligence (SQ).
Aliran Tafsir Tabi'in di Madinah Taufik CH; Adha Saputra; Alber Oki
ZAD Al-Mufassirin Vol. 2 No. 2 (2020): ZAD Al-Mufassirin December 2020
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v2i2.75

Abstract

The purpose of this study is to determine the flow of tabi'in interpretation in Medina. This research uses a qualitative approach and literature review method. Based on the results of the study, The madrasa of interpretation in Medina was pioneered by Ubay ibn Ka'b (d. 20 H). In Medina at that time there were many companions who did not move to other Islamic regions, and preferred to teach the Qur'an and Sunnah to their followers. Thus, there was a madrasa of interpretation in Medina where the famous tabi'in mufassir learned. The three most famous mufassir tabi'in are Zaid ibn Aslam (d 136 H), Abu 'Aliyah (d 93 H), and Muhammad ibn ka'b al-Qarazi (d 120 H).
Analisis Tafsir Al-Azhar Buya Hamka Taufik CH; Alber Oki; Lira Erlina
ZAD Al-Mufassirin Vol. 1 No. 1 (2019): ZAD Al-Mufassirin July 2019
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v1i1.76

Abstract

Abdul Malik, anak dari Haji Abdul Karim Amrullah dan disebut dengan Hamka (akronim pertama disebut di Indonesia, red), yaitu potongan dari nama lengkapnya, Haji Abdul Malik Bin Abdul Karim Amrullah. Beliau memang patut untuk menafsirkan Al-Qur’an ke dalam bahasa Indonesia dengan segala ilmu alat yang telah beliau kuasai. Mazhab yang dianutnya adalah madzhab salaf, yaitu madzhab Rasulullah Shallallahu ‘Alaihi Wa Sallam dan para sahabat dan ulama-ulama yang mengikuti jejak beliau dalam hal aqidah dan ibadah, semata-mata taslim artinya menyerah dengan tidak banyak tanya lagi, tetapi tidaklah semata-mata taklid terhadap pendapat manusia, melainkan meninjau mana yang lebih dekat kepada kebenaran untuk diikuti, dan meninggalkan mana yang jauh menyimpang meskipun penyimpangan yang jauh itu bukanlah atas suatu sengaja yang buruk dari yang mengeluarkan pendapat itu.
Co-Authors Abdullah Safei Adha Saputra Ahmad Ramadhan Anggi Maulana Iwan Satiri Lira Erlina Mifta Hurrahmi Taufik CH