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All Journal ZAD Al-Mufassirin
Iwan Satiri
Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, Indonesia
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Intelligence Quetiont (IQ), Emotional Quetiont (EQ), dan Spiritual Quetiont (SQ) Qur`ani Ulul Albab Adha Saputra; Iwan Satiri; Lira Erlina
ZAD Al-Mufassirin Vol. 3 No. 2 (2021): ZAD Al-Mufassirin December 2021
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1099.215 KB) | DOI: 10.55759/zam.v3i2.47

Abstract

A misguided understanding of Western intellectuals rationalism and emperism in modernization so that it turns into westernization is a phenomenon that is a problem of today's society. The negative impact that arises from this phenomenon is the crisis of spirituality of modern society. This fact led to the importance of grounding the concepts of IQ, EQ, and SQ Qur'ani ulul albab as preventive solutions. The importance of the concepts of IQ, EQ, and SQ Qur'ani ulul albab, because all abilities arising from ulul albab can selectively integrate rationality and spirituality by operationalizing dhikr and thinking activities.
Isyarat Al_Qur'an Tentang Kecerdasan Sebagai Keimanan dan Amal Saleh Iwan Satiri; Alber Oki; Abdullah Safei
ZAD Al-Mufassirin Vol. 3 No. 1 (2021): ZAD Al-Mufassirin June 2021
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1007.507 KB) | DOI: 10.55759/zam.v3i1.48

Abstract

The fact that not everyone who is intellectually high, able to control emotions and has good spiritual abilities is an interesting problem to research. Answering this problem links intellectual intelligence (IQ), emotional intelligence (EQ), and spiritual intelligence (SQ) hinted at in the Qur'an. Intelligence as faith and righteous charity as in QS. al-Ashr/103:13 covers intellectual intelligence, emotional intelligence, and spiritual intelligence. So the conclusion is that if intelligence as a faith that is able to think logically and justify in the heart that Allah SWT as God who should be worshipped and Prophet Muhammad (peace be upon him) as His messenger, then this ability is a form of intellectual intelligence (IQ). And if the intelligence of godly charity becomes the ability to behave well that is useful for the perpetrator and others for the sake of the interests of the world and the hereafter, then this ability is a form of emotional intelligence (EQ) accompanied by spiritual intelligence (SQ).
Co-Authors Abdullah Safei Adha Saputra Alber Oki Lira Erlina