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Covid-19 and Vote Buying in Direct Regional Head Elections Mohammad Hidayaturrahman; Sudarman Sudarman; Ahmad Hasan Ubaid; Elazhari Elazhari; Aryo Wibisono; Faqih Alfian
Journal of Islamic World and Politics Vol 6, No 1 (2022): June
Publisher : Universitas Muhammadiyah Yogyakarta

The current covid-19 pandemic has killed tens of millions people. One way to avoid covid-19 is to keep a distance from each other. At at the same time, Indonesia actually held direct regional head elections in 270 regions, which required voters to come and gather at the polling station (TPS). This research was conducted to analyze the relationship between covid-19 and vote buying with voters participation in direct regional head elections in Indonesia, which was held on December 9, 2020. For the research approach, mixed methods both quantitative and qualitative descriptive were used. The quantitative method was carried out by distributing questionnaires directly to 139 polling stations in Sumenep Regency, East Java, during the regional head election. While the qualitative method is carried out by observing directly the conditions at the polling station (TPS). In addition, in-depth interviews with the election committee and voters were also conducted. The results of the study found that voter participation was very high even though the regional head election was held during the covid-19 pandemic. This high participation was apparently correlated with the widespread practice of vote buying carried out by the winning team for the two pairs of regional head candidates.

Cultural and Religious Symbols in the Tradition of Pilgrimage to the Grave of Sheikh Burhanuddin Ahmad Taufik Hidayat; Andri Rosadi; Sudarman Sudarman; Itra Antony
TSAQAFAH Vol 18, No 1 (2022): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v18i1.7640

This article examines the phenomenon of the pilgrimage of followers of the Syattariyah Order in Minangkabau to the tomb of Sheikh Burhanuddin. The focus of this article is on the forms of cultural and religious simbols that exist in the pilgrimage tradition to this tomb and how they are interpreted. The main data of this research are from field data, such as: interviews, observations, and historical objects around the tomb. An interviews data sources involve about 80 respondents. The focus of the study is the pilgrim's motives, simbols and meanings that accompany this tradition. The results of this study prove that the cultural simbols in this tradition are representations of the community's mindset, related to the socio-economic background that influences differences in the process of meaning and the practice of pilgrimages. The identified meanings of pilgrimage are: letting go of intentions, healing, expressing gratitude, charity, matchmaking, developing or perpetuating business, continuity of practice, respect for teachers and obtaining safety and peace.

Religious Behavior of Indonesian Muslims as Responses to the Covid-19 Pandemic Mohammad Hidayaturrahman; Husamah Husamah; Sudarman Sudarman; Fitri Yanti; Ita Rahmania Kusumawati
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i1.704

Covid-19 has become a world pandemic, and Indonesia is among the worse cases. Problems that arise are faced by all parties, including religious elites as well as laypeople. This study was conducted to describe how Muslims in Indonesia responded to and tried to cope with the Covid-19 pandemic. The study uses descriptive qualitative methods to collect data by observation, in-depth interview by phone, and online searching documents. From the research conducted, Islamic mass organizations have a relatively similar opinion that limits religious activities supported by various religious arguments. As for laypeopleâ€™s behavior, most are the same as mass organizations and Islamic leaders; very few have different behaviors. In anticipation of the virus spreading, most of them restricted religious activities in full by closing down the mosque and stopping public prayers. Few remained active as before the Covid-19 pandemic. Covid-19 telah menjadi pandemi dunia, dan Indonesia termasuk di antara kasus terparah. Permasalahan yang muncul dihadapi semua pihak, baik elit agama maupun awam. Kajian ini dilakukan untuk mendeskripsikan bagaimana umat Islam di Indonesia menanggapi dan berusaha mengatasi pandemi Covid-19. Penelitian ini menggunakan metode deskriptif kualitatif dengan pengumpulan data melalui observasi, wawancara mendalam melalui telepon, dan pencarian dokumen secara online. Dari penelitian yang dilakukan, ormas Islam memiliki pendapat yang relatif sama yaitu membatasi kegiatan keagamaan yang didukung oleh berbagai dalil keagamaan. Adapun perilaku orang awam, sebagian besar sama dengan ormas dan tokoh Islam; sangat sedikit yang memiliki perilaku berbeda. Untuk mengantisipasi penyebaran virus, sebagian besar dari mereka membatasi kegiatan keagamaan secara penuh dengan menutup masjid dan menghentikan sholat umum. Beberapa tetap aktif seperti sebelum pandemi Covid-19.

Political Broker Giving Money and Intimidating in Regional Head Elections in Indonesia Mohammad Hidayaturrahman; sudarman sudarman; Naili Adilah Hamhij; Anak Agung Putu Sugiantiningsih; Ahmad Hasan Ubaid; Elazhari Elazhari
Jurnal Studi Sosial dan Politik Vol 6 No 2 (2022): Jurnal Studi Sosial dan Politik
Publisher : FISIP Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jssp.v6i2.10102

The election of regional heads is actually a place to take choices directly by the people or voters in the regions. But in fact, the choice of voters is much influenced, even manipulated by political brokers. This study was conducted to reveal the models of political brokers and their operating patterns in regional head elections in Indonesia. Political brokers have hijacked direct democracy in local elections. The regional head should have a direct contract with the voters, related to the work program at the time of contestation and accountability at the time of election. But the process was hijacked midway by political brokers. Political brokers have long operated in the process in Indonesia, both general elections, presidential elections, village head elections, and regional head elections. This research used descriptive qualitative method. Data was collected through in-depth interviews with informants who were directly involved in the regional head election. From the research conducted, it is found that political brokers in regional head elections in Indonesia are village heads, and community leaders. Political brokers perform their role in two ways. First, by giving money to the head of the electorate. The money comes from regional head candidates who are given by the winning team for regional head candidates for political brokers. The money given by regional head candidates to political brokers consists of money for own political broker and operational money, as well as money to be distributed to voters. Second, political brokers also act to intimidate, threaten and frighten potential voters, if they do not vote for candidates who are supported by political brokers.

Cultural and Religious Symbols in the Tradition of Pilgrimage to the Grave of Sheikh Burhanuddin Ahmad Taufik Hidayat; Andri Rosadi; Sudarman Sudarman; Itra Antony
TSAQAFAH Vol. 18 No. 1 (2022): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v18i1.7640

This article examines the phenomenon of the pilgrimage of followers of the Syattariyah Order in Minangkabau to the tomb of Sheikh Burhanuddin. The focus of this article is on the forms of cultural and religious simbols that exist in the pilgrimage tradition to this tomb and how they are interpreted. The main data of this research are from field data, such as: interviews, observations, and historical objects around the tomb. An interviews data sources involve about 80 respondents. The focus of the study is the pilgrim's motives, simbols and meanings that accompany this tradition. The results of this study prove that the cultural simbols in this tradition are representations of the community's mindset, related to the socio-economic background that influences differences in the process of meaning and the practice of pilgrimages. The identified meanings of pilgrimage are: letting go of intentions, healing, expressing gratitude, charity, matchmaking, developing or perpetuating business, continuity of practice, respect for teachers and obtaining safety and peace.

Exploring Patterns of Collective Corruption and Integrity Risks by Regional Heads in Indonesia Mohammad Hidayaturrahman; Astriana Baiti Sinaga; Ahmad Hasan Ubaid; Anak Agung Putu Sugiantiningsih; Elazhari Elazhari; Sudarman Sudarman
Journal of Governance and Public Policy Vol. 12 No. 2 (2025): June 2025
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jgpp.v12i2.22081

This study aims to analyze the collective corruption networks involving regional heads in Indonesia. Employing a descriptive qualitative approach, data were gathered from secondary sources, including major national online media outlets such as Kompas, Tempo, CNN Indonesia, Antara, Detik, Liputan6, Tribun, and Jawapos. The data were analyzed through content analysis, focusing on news reports concerning regional head corruption cases from 2005 to 2023—a period marked by the implementation of direct regional elections. The findings reveal a growing phenomenon of collective corruption in which regional heads and business actors engage in collusion, forming new oligarchic power structures at the local level. This model of collective corruption encompasses both internal and external networks. Internal networks include the regional head’s family members and close staff, while external networks involve entrepreneurs and legislative representatives such as members of local parliaments. Empirically, the study identifies a pattern of systemic corruption facilitated by political actors who collaborate across government and business sectors. Theoretically, the research contributes to the evolving discourse on collective corruption by illustrating how corruption becomes institutionalized and deeply embedded in local governance structures. Regional heads emerge as central actors, establishing corruption networks that divert public funds—particularly from the Regional Budget and Revenue and Expenditure allocations—to serve private interests and consolidate political power. The novelty of this research lies in its identification of the dual role played by both private entrepreneurs and bureaucratic elements in financing corrupt practices. Moreover, it highlights how family members and staff serve as intermediaries in the process of fund misappropriation, enabling the entrenchment of corruption at the local level.

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