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Ideologi dan Politik dalam Proses Awal Kodifikasi Hadis Zamzami, Mohammad Subhan
Religió: Jurnal Studi Agama-agama Vol 3 No 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.333 KB)

Abstract

The problem of Hadits is more complex than al-Qur’ân in the perspective of Islamic theological sect. Al-Qur’ân had been codified in the early Islamic era which is in the period of Abu Bakar as Siddîq, initiated by Umar Bin Khat}t}âb under the command of Zayd Bin Thâbit. Meanwhile, the writing text and hadith codification in Khawârij, Shî’ah and Sunni tradition is still leaving the contradicted theological-political claims. This claim constitutes a common phenomenon that often happened and found in comparative study of religious sect. it is because every religious sect wants to legalize their religious ritual validity by finding a base of religious primer resources which is al-Qur’ân as the first Islamic holy text and hadith as the second one. This article highlights the politics and ideology in the early hadith codification period. It attempts to see the conflict interest of the Sunnite, Shî’ites, and Khârijities groups in which they were composing prophet traditions based on their doctrine and ideological biases. Based on their authoritative hadith books, hadith sciences, and historical literatures with regard to the historical-comparative methodology, this article suggests that they have different traditions of hadith codification which are influenced by ideological and political rivalry among them; and they also produce different hadith, authoritative hadith books, and religious traditions.
KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29 Zamzami, Mohammad Subhan
Jurnal THEOLOGIA Vol 29, No 2 (2018)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.2.2828

Abstract

This paper reveals athar al-sujūd’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsīr muqārin) on five tafsīr books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujūd in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-Bayhaqī, and al-Bukhārī, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.
Metode Cepat Membaca Al-Qur’an di Yayasan Miftahul Ulum Kecamatan Lenteng Kabupaten Sumenep Muttaqin, Khairul; Nasir, Jamal Abd.; Zamzami, Moh Subhan
PERDIKAN (Journal of Community Engagement) Vol 1, No 1 (2019)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (530.361 KB) | DOI: 10.19105/pjce.v1i1.2234

Abstract

Reading the Qur'an smoothly and correctly is a necessity and necessity for all Muslim communities in the world. Why not, the Holy Qur'an which is believed by Muslim communities throughout the world can be read only by understanding the rules of recitation, the letter, the character of letters and practicing repeatedly. The group that is the target of community service activities is the female students of the Islamic Boarding School of Miftahul Ulum Sumenep. The target group does not yet have the knowledge and skills to read the Qur'an in accordance with the rules of recitation, the letters of letters and the character of letters. For this reason, in the community service activities, material will be conveyed about the rules of recitation, letters and letters and practice them repeatedly. The repeated training was held at the mosque of the Islamic Boarding School of Miftahul Ulum Sumenep. As a result, the female students of the Islamic Boarding School of Miftahul Ulum in Sumenep finally gained in-depth knowledge about the rules of recitation, letters and letters and could practice it and avoid mistakes in reading the Qur'an.
TAFSIR IDEOLOGIS DALAM KHAZANAH INTELEKTUAL ISLAM Zamzami, M. Subhan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.77 KB) | DOI: 10.15642/mutawatir.2014.4.1.163-177

Abstract

One of the causes is not the end of the study the Koran is the Koran contains many possible meanings (Wujûh al-Ma?ânî) continuous potential can be explored and interpreted in accordance with the methods and tendencies interpreter. Therefore, no wonder the result was rich in meaning and interpretation is different, so lure the attention of others to re-refine and refuse to offer a different perspective. This viewpoint difference is attributed to the possibility of the many meanings of the Koran, also due to socio-cultural and areas of specialization of each interpreter. Ideology and political upheaval Muslims initial period stimulate the birth of the leaders of rival political and theological thinking bolder and varied. As evidence, if at the time of the Prophet and the Companions interpretation of verses mutashâbih tend to be avoided, the interpretation of later generations of the same paragraph as the focus of their attention and more wide open. So also with the interpretation of the Koran political interests and ideological bias increasingly widespread
KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29 Mohammad Subhan Zamzami
Jurnal Theologia Vol 29, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.2.2828

Abstract

This paper reveals athar al-sujūd’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsīr muqārin) on five tafsīr books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujūd in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-Bayhaqī, and al-Bukhārī, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.
PEMANFAATAN HADĪTH DA’ĪF UNTUK TARGHĪB DAN TARHĪB Mohammad Subhan Zamzami
Ulumuna: Jurnal Studi Keilsman Vol 1 No 1 (2015)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (21.475 KB)

Abstract

This article attempts to study some opinions of Muslim scholars and their arguments about applying of weak h{adīths (h{adīth d{a’īf) for stimulus to do any virtues (targhīb) and for prevention to do any evils (tarhīb). It also gives examples of weak h{adīths applied for both cases and explains their weakness according to Muslim scholars’ judgments. Based on their opinions and judgments, it encourages Muslim activists to beware in using any kinds of h{adīths for their religious preaching 
Ideologi dan Politik dalam Proses Awal Kodifikasi Hadis Mohammad Subhan Zamzami
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.333 KB)

Abstract

The problem of Hadits is more complex than al-Qur’ân in the perspective of Islamic theological sect. Al-Qur’ân had been codified in the early Islamic era which is in the period of Abu Bakar as Siddîq, initiated by Umar Bin Khat}t}âb under the command of Zayd Bin Thâbit. Meanwhile, the writing text and hadith codification in Khawârij, Shî’ah and Sunni tradition is still leaving the contradicted theological-political claims. This claim constitutes a common phenomenon that often happened and found in comparative study of religious sect. it is because every religious sect wants to legalize their religious ritual validity by finding a base of religious primer resources which is al-Qur’ân as the first Islamic holy text and hadith as the second one. This article highlights the politics and ideology in the early hadith codification period. It attempts to see the conflict interest of the Sunnite, Shî’ites, and Khârijities groups in which they were composing prophet traditions based on their doctrine and ideological biases. Based on their authoritative hadith books, hadith sciences, and historical literatures with regard to the historical-comparative methodology, this article suggests that they have different traditions of hadith codification which are influenced by ideological and political rivalry among them; and they also produce different hadith, authoritative hadith books, and religious traditions.
ZAKAT DALAM SEJARAH UMAT PRA-KENABIAN MUHAMMAD Mohammad Subhan Zamzami
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 8 No. 1 (2013)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v8i1.342

Abstract

Al-Qur`an dan Hadits sering menyinggung persoalanpersamaan dan perbedaan ritual antara Islam dengan Kristendan Yahudi yang sama-sama sebagai agama sah Ibrahim.Salah satu persamaan ritual tersebut adalah kewajibanmengeluarkan zakat. Dalam tulisan ini, penulis mengkajipersoalan zakat dalam syarî’ah terdahulu denganmenggunakan metode tafsir tematik. Dalam kaitan ini, al-Qur`an menampilkan kata zakah dalam tiga gaya bahasa(uslûb). Pertama, menggunakan uslûb insyâ’iy, yaitu berupaperintah, dengan menggunakan kata âtû, anfiqû, dan khuzh.Kedua, menggunakan uslûb targhîb (motivatif). Ketiga,menggunakan uslûb tarhîb (intimidasi). Keempat,menggunakan uslûb madh (pujian). Karena fokus penelitian inihanya menyangkut ayat-ayat pokok tentang zakat terdahulu,maka hanya kata-kata dalam ayat pokok itu yang dianalisisberdasarkan tiga gaya bahasa (uslûb) ini. Dalam surat Maryamayat 31, al-Qur`an menggunakan kata awshâ, dalam suratMaryam ayat 55, al-Qur`an menggunakan kata ya’muru,dalam surat al-Anbiyâ’ ayat 73, al-Qur`an menggunakangabungan kata awhâ dan îtâ’, dalam surat al-Baqarah ayat 83,al-Qur`an menggunakan kata âtû, dalam surat al-Mâ’idahayat 12, al-Qur`an menggunakan gabungan kata umirû danâtaytum. Dalam keenam ayat di atas, al-Qur`an sama-samamenggunakan gaya bahasa perintah (uslûb insyâ’î). Ini bisadibuktikan dengan konsekuensi serius bagi pengingkar zakat.
TRADISI PERNIKAHAN PADA BULAN SYAWAL DI MADURA: KAJIAN LIVING HADITH Mohammad Subhan Zamzami
Harmoni Vol. 17 No. 1 (2018): Januari-Juni 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1734.815 KB) | DOI: 10.32488/harmoni.v17i1.186

Abstract

Abstract This article attempts to reveal the tradition of marriage in the month of Shawwal in Pamekasan Sub-district of Pamekasan Madura Regency from 2013 to 2017 in terms of the procedures. This article is the result of field research using phenomenology and living hadith approach. This research succeeded in revealing that the tradition of marriage in the month of Shawwal is one of Madurese wedding forms which has been going on downhill and deeply rooted in a society whose way of determining and the view of its existence varies so it is not realized as one of the socio-religious practices that is actually influenced by Islamic marriage tradition whose existence is derived from the hadith of the Prophet. Abstrak Artikel ini berusaha mengungkap tradisi pernikahan pada bulan Syawal di Kecamatan Pamekasan Kabupaten Pamekasan Madura sejak tahun 2013 hingga tahun 2017 dari segi tata caranya. Artikel ini merupakan hasil penelitian lapangan yang menggunakan pendekatan fenomenologi dan living hadith. Penelitian ini berhasil mengungkap tradisi pernikahan pada bulan Syawal termasuk salah satu bentuk tradisi pernikahan Madura yang sudah berlangsung secara turun-menurun dan mengakar kuat di tengah masyarakat yang cara penentuan dan pandangan tentang eksistensinya beragam, sehingga tidak disadari sebagai salah satu praktik sosial-keagamaan yang sebenarnya dipengaruhi oleh tradisi pernikahan Islam yang eksistensinya berasal dari hadis Nabi.
Network of Hadith of Madurese Scholars: Genealogy, Diffusion, and Intellectual Treasures of Hadith Mohammad Subhan Zamzami; Achmad Fauzi
Dialogia Vol 20, No 1 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i1.3799

Abstract

Hadith is a field of science that is less desirable, so the study of hadith and research on hadith in Indonesia, including in Madura, is far behind other fields of Islamic sciences. Whereas hadith is the mother of Islamic science and should be the main object of study. So far, various pesantren in Madura is more identical to Arabic, interpretation, and fiqh, so research on pesantren, including pesantren in Madura, is dominated by research on these three fields of study. This type of research is descriptive research with a hadith approach through library research and field research to describe the network of hadith scholars in Madura. This study shows that in general, the network of hadith scholars in Madura cannot be separated from the network of hadith scholars in Indonesia which originates from the network of Middle Eastern scholars, especially Mecca from the late 19th to 21st centuries, which was formed and spread through teacher-student relationships and friendships. They contributed to the development of hadith studies in Indonesia through the study of hadith books, sharing of records and ijazah sanad hadith, and writing and publishing work in the field of hadith.