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Gemeente Malang: Keruangan, Segregasi, dan Potensi Wilayah 1914-1940 Choirunnisak Nisa; Hendra Afiyanto
Historia Madania: Jurnal Ilmu Sejarah Vol 6, No 1 (2022): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v6i1.18422

The reconstruction of the development of Colonial Cities in the Dutch East Indies which experienced growth and development after the issuance of the Sugar Law and Agrarian Law encourages the implementation of this study. After 1914, Malang City experienced development and changed its status to Gemeente based on Bouwplan I-VIII. During the Dutch colonial, this city functioned as a resort city, comfortable residence, and tourist area. The presence of colonial government changed the regional typology of Javanese and Islamic characteristics that already existed in this city. The division of the area was based on ethnicity according to the existing social status. The existence of urban development and the division of the city also applies to the economic facilities of each region.This study aims to describe the development of Malang City which leads to the separation of each ethnic area and affects the potential of the economic area. This study used a historical method with the stages of heuristics, criticism, interpretation, and historiography. This paper provided some findings. First, the development of Malang City during the colonial period resulted in Bouwplan I-VIII. Second, the prevailing typology of Java and Islam turned into the interests of the Colonial Government. Third, the results of urban development affect the economic value of each area or building.

Tari Glipang Probolinggo: Kesenian Akulturatif Islam, Simbol Perlawanan, Hingga Media Hiburan Hendra Afiyanto; Risa Winanti
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 3 No. 1 (2022): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Surakarta

This study is to reconstruct the Probolinggo Glipang Dance during the Dutch colonialism. The long life span makes Glipang Dance live in several different periods of time. It is interesting to study why this Glipang Dance is able to exist through several changes in the times. Is the existence of Glipang Dance related to its ability to negotiate its functions against the times? Does Glipang Dance have a different function according to the needs of the community in each changing era? For analysis, Malinowski's theory of Functionalism was used in looking at the function of Glipang Dance in each period. Historical methods are also used to help analyze Glipang Dance in the past. There are 3 (three) findings in this study. First, the beginning of Glipang Dance's entry into Probolinggo was identified as Islamic-Culture or Islamic acculturative art. The people of Probolinggo, which is majority Islamic, make Glipang Dance have to adapt itself to the religious conditions of the community. Second, in the period of colonialism, Glipang Dance served as a medium for spreading the ideology of resistance. Third, the existence of Glipang Dance until now because of its ability to add to its function in society, namely as an entertainment medium. Key Words: Arts; Existence; Function Changes; Glipang

TUBAN DAN GELOMBANG PASANG ISLAMISASI ABAD KE-15 SAMPAI DENGAN KE-17 Muhammad Afifudin Khoirul Anwar; Hendra Afiyanto
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 19, No 1 (2022): AL-TSAQAFA : JURNAL ILMIAH PERADABAN ISLAM
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v19i1.15421

Tuban sebagai kota pelabuhan niaga yang berada di pesisir utara laut Jawa telah memposisikan dirinnya sebagai jalur perdagangan laut dunia sejak abad ke-11. Melalui peran para saudagar muslim dan ulama, Islam dapat berkembang dan melembaga di Tuban. Islamisasi di Tuban berfokus pada kaum bangsawan, harapannya ketika Islam mendapat kekuasaan tertinggi di Tuban maka dapat dikenal oleh masyarakat secara luas. Tujuan dari penelitian ini adalah untuk mengungkap sejarah Islam di Tuban dan bagaimana Islam mendominasi pesisiran Tuban abad ke-15 sampai ke-17. Dalam penelitian ini penulis menggunakan metode penelitian sejarah yaitu pengumpulan data, kritik sumber, penafsiran dan penulisan sejarah. Terdapat beberapa temuan dalam penelitian ini. Pertama, terdapat tiga ulama yang berperan dalam menyebarkan Islam di Tuban. Kedua, Islam masuk di Tuban pada masa abad ke-15 bersamaan ketika Adipati Arya Dikara masuk Islam. Ketiga, pengaruh dan dominasi Islam di pesisiran Tuban terhadap agama, budaya, ekonomi dan politik lokal.

ARENA OF PUBLIC DOMINANCE SEEING THE TRANSFORMATION OF THE SOCIAL FUNCTION OF ISLAMIC ART JEDORAN TULUNGAGUNG Risa Winanti; Hendra Afiyanto
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 2 (2022): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v10i2.7240

This study aims to analyze the existence and sustainability of Jedoran art in Tulungagung, a city in East Java. Jedoran art was brought to Tulungagung by Sunan Kalijaga in the 16th century and has a long history. However, a big question arises: Does Jedoran art currently have the same social function as when it first appeared, or is this the result of adaptation of the old Jedoran art to fit in with new cultures and traditions? This research was conducted in Tulungagung because it is a Mataram Islam territory with a relationship to the Yogyakarta Sultanate. The researcher used historical and ethnographic methods as well as Foucault discourse analysis to understand how Jedoran art has developed according to the discourse that appears in every era. The results show that the sustainability of Jedoran art is not separated from the ability of Jedoran artists to read and adapt to the discourse that develops in accordance with changes in time. In addition, this adaptation is actualized through the transformation of the social function of Jedoran art according to the discourse that appears in every era.

PENGISLAMAN BLITAR OLEH LASKAR DIPONEGORO Dari Pra Hingga Pasca Perang Jawa 1820-1830 Nurul Laelatul Husna; Hendra Afiyanto
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 12 No. 2 (2022): Juli - Desember
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study researching about the first entry of Islam and known Islamic Religion in Kuningan Blitar by Laskar Diponegoro. The analyzis spread of Islam that Laskar Diponegoro doings it’s can be able to answer the formulation First, how was Laskar Diponegoro comes to Blitar? Second, how was Laskar Diponegoro spread Islam in Blitar? Third, who was the figure behind the achievement of Islamisation in Blitar. This study used a historical method which consist of 4 step, that are heuristic, verification, interpretation and historiography. There are 3 findings, First Laskar Diponegoro arrived to Blitar because of problem happened in the Central Java between lord along society and Dutch Colonial. Second, Laskar Diponegoro who brought the Islamic Religion peacefully, finally well received by Kuningan society in Blitar. Third, there are 3 figure who spread Islam in Blitar that Syaikh Abu Hasan the head of the palace, Syaikh Abu Manshur as lord and Kiyai Sholeh the expert in monotheism. From the spread of Islam in Blitar, than bring up the real motive behind the arrival of Laskar Diponegoro in Blitar that there’s a ploy lord of Diponegoro for gather strangth outside the area of Central Java as an effort to prepare for the Java War.

JIDOR SENTULAN: SEJARAH, MEDIA DAKWAH, DAN IDENTITAS LOKAL JOMBANG Li'ila Nur Ainiyah; Hendra Afiyanto
Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam Vol 8, No 1 (2023): JUNI
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/ttjksi.v8i1.9622

This study seeks to analyze the origins of Jidor Sentulan which was used as a da'wah media and as the identity of the Jombang district. By analyzing Jidor Sentulan in Jombang, can answer the first formulation, what is the history of Jidor Sentulan art in Jombang? Second, how is Jidor Sentulan used as a media of da'wah and how is the procession performed in Jombang? Third, how can the process of Jidor Sentulan become a local identity and what are the analogical characteristics of Jidor Sentulan's art? The historical method is used as an analytical tool which consists of four stages including heuristics, verification, interpretation, and historiography. In the process of collecting data, this study used library research and interview techniques. The findings in this study are, first, the beginning of the existence of Jidor Sentulan in Jombang was brought by one of the followers of the Diponegoro Army, namely mbah Suhadak. Second, Jidor Sentulan is used as a symbol of Islam in marriage and has eight stages of events. Third, Jidor Sentulan is a local identity from Jombang Regency which has an analogical character in its performance. Kajian ini berupaya menganalisis awal mula adanya Jidor Sentulan yang digunakan sebagai media dakwah dan sebagai identitas kabupaten Jombang. Dengan menganalisis Jidor Sentulan di Jombang, maka dapat menjawab rumusan pertama, bagaimana sejarah kesenian Jidor Sentulan di Jombang? Kedua, bagaimana Jidor Sentulan digunakan sebagai media dakwah dan bagaimana prosesi pementasannya di Jombang? Ketiga, bagaimana proses Jidor Sentulan bisa menjadi identitas lokal dan bagaimana karakteristik analogis pada kaesenian Jidor Sentulan? Metode sejarah digunakan sebagai alat analisisnya yang terdiri dari empat fase termasuk heuristik, verifikasi, interpretasi, dan historiografi. Teknik pencarian literatur dan wawancara digunakan dalam proses pengumpulan data penelitian ini. Hasil temuan dalam penelitian ini, pertama, awal mula adanya Jidor Sentulan di Jombang dibawa oleh salah satu pengikut dari Laskar Diponegoro yaitu Mbah Suhadak. Kedua, Jidor Sentulan dijadikan sebagai syiar Islam dalam pernikahan dan memiliki delapan tahapan peristiwa. Ketiga, Jidor Sentulan merupakan identitas lokal dari Kabupaten Jombang yang memiliki karakter analogi dalam pementasannya.

KYAI MUSTAQIM DAN EKSISTENSI TAREKAT SYADZILIYAH SEBAGAI MEDIA DAKWAH TAHUN 1936 FAIQOTUR ROHMAH; Hendra Afiyanto
Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam Vol 8, No 1 (2023): JUNI
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/ttjksi.v8i1.6950

This Research aims to study about the existence of Tarekat Syadziliyah in Tulungagung at the beganing and its development. From the main Problem its can be able to answer how about are the doctrine and practice of Tarekat Syadziliyah that taugh by Kyai Mustaqim? How was the role of Tarekat Syadziliyah in Islamic education Tulungagung? So, how does Kyai Mustaqim’s da’wah influence his studens? The metodologhy used is a historical research method consisting of four stages that is Heuristic (Source collection), verification (Source Critique), Interpretation and historiography. There are 3 findings from this study, first that Tarekat Syadziliyah taugh by Kyai Mustaqim has a rituals and own way in guiding studens for following tarekat. Second, the easily and relevant doctrine with everyday life attracting the people of Tulungagung for learning Tarekat Syadziliyah to Kyai Mustaqim. Third, faith education, spiritual, morals and Social behavior is somethings priority in his doctrine. The influence that felt by Kyai Mustaqim’s students like more spirit, felt calmly, patient, tawakal, Istiqomah in worship and really respect to the teacher. Penelitian ini bertujuan untuk mengkaji eksistensi Tarekat Syadziliyah di Tulungagung di awal masuk dan perkembangannya. Dari permasalahan utama tersebut nantinya dapat menjawab terkait bagaiamana ajaran dan amalan Tarekat Syadziliyah yang diajarkan Kyai Mustaqim? Bagaimana peran Tarekat Syadziliyah dalam pendidikan Islam di Tuluanggagung? Hingga bagaimana pengaruh dakwah Kyai Mustaqim kepada para muridnya? Metode sejarah digunakan sebagai alat analisisnya, terdiri dari empat tahapan yakni heuristic (pengumpulan sumber), verifikasi (kritik sumber), Interpretasi dan historiografi. Ada 3 temuan dari penelitian ini, pertama bahwa Tarekat Syadziliyah yang diajarkan Kyai Mustaqim memiliki ritual dan cara tersendiri dalam menuntun muridnya untuk mengikuti tarekat. Kedua, ajaran yang tidak terlalu rumit dan relevan dengan kehidupan sehari-hari memikat masyarakat Tulungagung untuk mempelajari Tarekat Syadziliyah kepada Kyai Mustaqim. Ketiga, pendidikan keimanan, spiritual, akhlaq dan perilaku social adalah hal yang diutamakan dalam ajarannya. Pengaruh yang dirasakan oleh murid-murid Kyai Mustaqim seperti lebih bersemangat, merasa tenang, sabar, tawakal, istiqomah dalam beribadah dan tentunya sangat menghormati guru.

Dinamika ekonomi Tulungagung pasca kemerdekaan Indonesia 1945-1965 Ilya Humairo; Hendra Afiyanto
Historiography: Journal of Indonesian History and Education Vol 3, No 4 (2023)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um081v3i42023p554-569

Hyperinflation occurs and the flood disaster that occurred in Tulungagung paralyzed the community's economy and community activities. This study uses historical theory that focuses on the economic activities of the Tulungagung community in 1945-1965. From this problem, two problem formulations emerged. First, what factors hampered economic growth in the post-independence Tulungagung area. Second, how did the people of Tulungagung survive amidst hyperinflation and flooding in the 1960s. The research method used is historical research with four stages, namely: heuristics, verification, interpretation, and historiography. The temporal boundaries were taken between 1945-1965 because Indonesia had just proclaimed independence. This research was taken in Tulungagung Regency, especially the Besole, Campurdarat, Ngunut, and Ngantru areas. This research yielded two findings, first, the prominent economic sector in Tulungagung in 1945-1965 was sugar cane plantations in the Ngunut and Ngantru areas as sugarcane suppliers for sugar factories. Modjopanggung, the marble industry which is the hallmark of Tulungagung so that its products can be exported abroad, and the Modjopanggung sugar factory which has been established since the Dutch colonial era are also influential sectors in the community's economic development. The two were the condition of the people when the flood occurred which caused the people's assets to be washed away and plantations to sink causing crop failures, and the condition of hyperinflation in Indonesia which caused food prices to soar up which affected the economic system of the people of Tulungagung.Adanya hiperinflasi dan bencana banjir yang terjadi di Tulungagung melumpuhkan perekonomian masyarakat dan kegiatan masyarakat. Penelitian ini menggunakan teori historis yang berfokus pada kegiatan ekonomi masyarakat Tulungagung pada tahun 1945-1965. Dari permasalahan tersebut, muncul dua rumusan masalah. Pertama, faktor apa yang menghambat pertumbuhan ekonomi di daerah Tulungagung pasca kemerdekaan. Kedua, bagaimana masyarakat Tulungagung bertahan hidup di tengah hiperinflasi dan banjir pada tahun 1960-an. Metode penelitian yang digunakan adalah penelitian sejarah dengan empat tahapan, yaitu: heuristik, verifikasi, interpretasi, dan historiografi. Batasan temporal yang diambil antara tahun 1945-1965 karena Indonesia baru memproklamasikan kemerdekaan. Penelitian ini daimbil di Kabupaten Tulungagung khususnya daerah Besole, Campurdarat, Ngunut, dan Ngantru, Penelitian ini menghasilkan dua temuan, pertama, penyebab ekonomi Tulungagung tidak stabil pada masa pasca kemerdekaan adalah akibat dari banjir yang terjadi setiap tahun di Tulungagung membuat rawa-rawa tidak bisa menampung air jika memasuki musim hujan. Sawah dan rumah warga terendam hingga atap rumah. Akibat banjir, masyarakat hanya berpindah ke tempat yang lebih tinggi dengan menggunakan perahu kecil. Banjir yang merendam wilayah pertanian sebagai sektor utama perekonomian. Untuk mengatasi banjir, maka dibangunlah proyek drainase berupa reklamasi dan merupakan proyek besar yang dilakukan Jepang ketika di Indonesia. Kedua Ketahanan ekonomi masyarakat Tulungagung masa hiperinflasi dan banjir, kondisi masyarakat saat terjadi bencana banjir yang menyebabkan harta masyarakat habis terbawa arus dan perkebunan tenggelam hingga menyebabkan gagal panen, dan kondisi hiperinflasi di Indonesia yang menyebabkan harga pangan melonjak naik yang mempengaruhi sistem ekonomi masyarakat Tulungagung.

ULUR-ULUR TRADITION: Negotiations on Local Islam and Tulungagung Culture Hendra Afiyanto; Mingyue Sun
ASANKA : Journal of Social Science and Education Vol. 5 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/asanka.v5i2.9074

This study was made to construct the Ulur-Ulur tradition that emerged during the Majapahait period. The Ulur-Ulur tradition has passed through several periods of time, it is certainly interesting to study why it is still existence until now. The Ulur-Ulur tradition was still existence until the time of Islamic domination. What is the preservation of the Ulur-ulur tradition related to his ability to read discourse in each period? So that it has a different discourse in each period? or the existence of the Ulur-Ulur tradition due to the tolerance of the predominantly Islamic local community towards the previous culture? On the other hand, did the Ulur-Ulur tradition also negotiate itself from Islamic domination? This research uses historical and ethnographic methods. This study has three findings, first: the existence of the Ulur-Ulur tradition because of its ability to read discourse in each era, so that the Ulur-Ulur tradition has various meanings. Second, the tolerance of the majority Islamic community also maintains the existence of the Ulur-Ulur tradition. Third, the negotiation between the Ulur-ulur tradition and Islam, is also the key to the existence of tradition, the form of negotiation can be seen from the meaning of the offering.

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