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All Journal STUDIA ISLAMIKA Jurnal Adabiya Indonesian Journal of Islamic History and Culture Jumantara: Jurnal Manuskrip Nusantara
Hermansyah
Universitas Islam Negeri Ar-Raniry, Banda Aceh
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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Mi‘rāj al-Sālikīn ilá Martabat al-Wāṣilīn bi Jāh Sayyid al-‘Ārifīn: Baqā’ al-ṭarīqah al-Shaṭārīyah fī Aceh fatrat al-isti‘mār Hermansyah Hermansyah
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.515

Abstract

This article discusses the development of Syattariyah Sufi order as one of religious traditions in Aceh in the colonial era based on the manuscript of Muhammad Khatib Langien’s Mi‘rāj al-Sālikīn ilá Martabat al-Wāsilīn bi-Jāh Sayyid al-Mursalīn. The Syattariyah teachings in Mi‘rāj al-Sālikīn have proved the existence of Muhammad Khatib Langien in the Malay-archipelago world. In applying his teachings, Muhammad Khatib Langien has the different procedures than that one of  ‘Abd al-Raūf al-Fansuri. In addition to practical teachings, Muhammad Khatib Langien employs local symbols such as wearing skullcaps and turbans in the swear oath (bay‘ah) process. This tradition is meant to respond the foreign culture as well as to show the identity of each members of Syattariyah sufi order. It is proved that Muhammad Khatib Langien’s teachings that can be accepted by all people and groups even without having support from the local authorities at the time.DOI: 10.15408/sdi.v20i3.515
TANBĪH AL-MĀSYI AL-MANSŪB ILĀ TARĪQ AL-QUSYASYĪ: Analisis Uslub Bahasa Arab dalam Karya ‘Abd Ar-Rauf As-Singkili Rasyad Rasyad; Hermansyah Hermansyah; Zulkhairi Zulkhairi
Jurnal Adabiya Vol 18, No 2 (2016): Jurnal ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (748.158 KB) | DOI: 10.22373/adabiya.v18i35.1205

Abstract

'Abd ar-Rauf al-Jawi al-Fansuri As-Singkili is a prolific scholar. He authored dozens of books in various fields and a variety of topics. Among his work written entirely in Arabic is al-Māsyī Tanbih al-Mansūb Tariq ila al-Qusyāshy. The text discusses the mysticism and monotheism, written around 1661 in Aceh. The text contains three forms of uslub, namely; uslub 'ilmi, uslub khitabi and uslub adabi. Uslub 'ilmi is more dominant in usage and more influential in the style of his thinking and writing than uslub khitabi adabi. There are lafadz tasybīh, iqtibās, amr, nida’, tawkīd, and others can be found in the three elements of uslub. The meaning of the uslub sentence itself depends on the context
Perspektif Nilai Sejarah Naskah Hikayat Aceh Hermansyah
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.596 KB) | DOI: 10.22373/ijihc.v1i2.678

Abstract

The earliest works of literary genres during the Kingdom of Aceh Darussalam were historical literature. Historical stories and saga that tell about the figures, connections, and genealogies of the sultan's government in the Aceh kingdom. The Hikayat Aceh is one of is one of the historical texts. The text is anonym the author. This research uses a narrative analysis approach in which historical assessment is viewed inside the text of Hikayat Aceh. Inventory of manuscripts obtained three interrelated texts of Hikayat Aceh; Firstly Cod. Or. 1954, second Cod. Or 1983 are collected by the Leiden University, and the third text was written and kept at the National Library of Jakarta with code ML 421. Both of the texts are uncompleted and beginning. The Hikayat Aceh has become one of the basic historical sources of the Aceh Sultanate and describes other historical manuscripts of the same period.
TEXTUAL ANALYSIS OF BUSTAN AS-SALIKIN Iin Iin Maya Mairisa; Hermansyah
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.128 KB) | DOI: 10.22373/ijihc.v2i2.1320

Abstract

There are 2 manuscripts with the title Bustān As-Sālikīn at the Aceh State Museum, each with an inventory number of Manuscript Inv. 07.0065 (A) and the manuscript of Inv. 07.0807 (B). The purpose of this research is to produce text editing so that the text of the manuscript is read correctly and reveals its contents which are still very relevant to present and future life. The recent condition of manuscripts and the lack of research on the manuscripts are feared that the contents of the manuscripts will just be disappearing. The method used in this study is a combined method which includes an inventory of manuscripts, manuscript descriptions, text criticism, text editing, and a study of main ideas. The results of this study indicate that, firstly: from text editing, the text edition has been transliterated from Malay-Jawi Arabic letters to Latin script. Second: knowing clearly about the contents of the Bustān As-Sālikīn Manuscript which discusses the taṣawuf division which is divided into an opening, six chapters and a closing. Six chapters on purification of lust, educating children's behavior from an early age, elaboration and explanation of good behavior, people of the Tasawuf order, ways to fight lust, and finally the chapter on people who are deceived. The text also closes with a description of people who gain advantages by undergoing Taawuf tarekat by referring to the Tasawuf books.
Naskah Tibyan Fi Ma'rifat Al-Adyan: Interpretasi Aliran Sesat di Aceh Menurut Nuruddin Ar-Raniry Hermansyah Hermansyah
Jumantara: Jurnal Manuskrip Nusantara Vol 5, No 1 (2014): Juni
Publisher : Perpustakaan Nasional RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1682.962 KB) | DOI: 10.37014/jumantara.v5i1.368

Abstract

Tulisan ini bertujuan memetakan aliran sesat di Aceh secara tekstual dan kontekstual sesuai periodisasi paham keagamaan yang berkembang melalui karya Nuruddin Ar-aniry yang berjudul Tibyan fi Ma‘rifat al-Adyan (TMA). Naskah ini ditulis pada periode Sultanah Safiyatuddin Tajul Alam (1641-1675 M) sebagai penguatan fatwa persekusinya terhadap kelompok paham Wahdatul Wujud pada periode Iskandar Tsani (w.1641). Paham ini terus mendapat sorotan dan pembahasan pasca masa Kesultanan baik pada periode kolonial maupun periode kemerdekaan, sebab persoalan konteks mistiko-sufistik ketuhanan dan konsepsi alambegitu sensitif di Aceh,sehingga memiliki kesamaan kasus dan penanganannya antara periode masa lampau dengan sekarang, sebagaimana Nuruddin Ar-Raniry membuat cluster (kelompok) sesuai tipologi periode dan identitasnya, yang masing-masing berdampak pada sosio-agama dan pemerintahan.
Kesultanan Pasai Pencetus Aksara Jawi (Tinjauan Naskah-Naskah di Nusantara) Hermansyah Hermansyah
Jumantara: Jurnal Manuskrip Nusantara Vol 5, No 2 (2014): Desember
Publisher : Perpustakaan Nasional RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.994 KB) | DOI: 10.37014/jumantara.v5i2.156

Abstract

Sejak awal abad pertama Masehi, Selat Melaka dan kedua pulau yang mengirinya (Sumatera dan Semenanjung Malaysia) telah menjadi tumpuan perdagangan dan bisnis antarbangsa, di antaranya dari negeri-negeri Arab, negeri anak benua di India, Negeri Cina. Sebelum bandar-bandar niaga yang besar terbentuk di sekitar Selat Melaka, Sriwijaya sejak abad ke-7 menjadi pusat perdagangan, pelayaran dan pusat agama Budha di Nusantara. Melalui suatu proses jangka panjang lamanya terbentuklah bahasa perhubungan di Kepulauaan Nusantara yang memungkinkan orang untuk berkomunikasi antara sesama suku atau bangsa di Nusantara dan antar suku- suku bangsa itu dengan bangsa-bangsa asing melalui lingua franca yang kemudian dikenal dengan nama bahasa Melayu. Setelah bandar-bandar dan pusat-pusat perdagangan mulai terbentuk di sekitar Selat Melaka seperti Pasai (abad ke-14), Melaka (abad ke-15), Aceh (abad ke-16) bahasa Melayu juga dikenal dengan bahasa dan tulisan Jawi, berkembang dengan pesat dan diterima oleh mayoritas penduduk setelah proses islamisasi terjadi. Ali Syahbana menyebutkan bahwa pada abad ke-16 Jan Huygen   van Linschoten, seorang Belanda,  berkunjung  ke  Melayu  Nusantara  dan ia menyebut bahwa bahasa Melayu itu telah terkenal di Dunia Timur dan dianggap orang bahasa yang baik. Ia menyebutkan “..die in Indie deze niet kan, die mag niet mee, gelijk bij ons het Franchs..” (artinya: siapa di Hindia (Nusatara) tiada tahu bahasa ini, dia tiada boleh mengikut, seperti pada kita bahasa Francis).
DAWĀ AL-QULŪB MANUSCRIPT BY MUHAMMAD KHATIB LANGGIEN (TEXT EDITING AND STUDY OF CENTRAL IDEA) Khairatunnisak; Hermansyah; Istiqomatunnisak
Indonesian Journal of Islamic History and Culture Vol 3 No 2 (2022): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v3i2.1600

Abstract

One of the 19th-century manuscripts written in Malay Arabic-Jawi that comprises the sufi knowledge is the Dawā’ul Qulūb manuscript. The primary concepts in the manuscript and the text modifications are the subjects of this study. Given that the manuscript contains multiple variant texts, the research strategy employs the philological method in conjunction with the foundational method approach. The two manuscripts used in this study, both of which were collections of the Aceh State Museum, were found after a search of the manuscripts turned up as many as four manuscript texts. The first manuscript, with inventory number 07.1430, was used as the basic manuscript, and the second, with inventory number 07.812, was used as a comparative text. Due of its higher quality and closer (older) age to the autograph text, text 07.1430 was picked. Nevertheless, moral illness and how to prevent it are the focus of this manuscript's main concept. According to the findings of this study, the Dawā’ul Qulūb manuscript, which contains Islamic teachings on sufism, contains two parts: first; corrected text with a critical edition, and second; knowing clearly and in detail the contents of the Dawā’ul Qulūb manuscript which contains Islamic teachings on the Sufism knowledge. Some of the sub-chapters contained in the manuscript include: immoral parts of body, immoral hearts, and obedient in the heart.
Co-Authors Iin Iin Maya Mairisa Istiqomatunnisak Khairatunnisak Rasyad Rasyad Zulkhairi Sofyan