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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Adabiya Islam Futura Lisanuna: Jurnal Ilmu Bahasa Arab dan Pembelajarannya MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmiah Peuradeun Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Rasyad Rasyad
UIN Ar-Raniry Banda Aceh
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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NUZUM AL-DURAR FI TANASUB AL-AYATI WA AL-SHUAR (Tinjauan Metode dan Pendekatan Tafsir) Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 16, No 2 (2019)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (162.582 KB) | DOI: 10.22373/jim.v16i2.6564

Abstract

Tafsir al-Qur'an has had a series of its own history by involving several important figures in it. The commentators have played an active role in contributing their thoughts and ideas in exploring and revealing the treasures of knowledge contained in the Qur'an. That is why interpretation continues to grow rapidly from time to time, and from generation to generation, using a variety of methods and approaches. Al-Biqa'y is one of the commentators, and his commentary is "Nuzum Al-Durar Fi Tanasub Al-Ayati Wa Al-Shuar". In this interpretation he uses the Munasabah theory. The words used by al-Biqa'i to link between one word with the word or between one verse with verse or between one letter with a letter called munasabah is (ولــمَّا ، ومِنْ هذا ، ومِنْ ثَـمَّ ، وثُـــمَّ)
TINJAUAN KITAB SYARAH SUNAN ABI DAWUD “Bazdl Al-Majhud Fi Halli Aby Dawud” Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 2 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (125.748 KB) | DOI: 10.22373/jim.v15i2.5291

Abstract

This paper attempts to find one of Sunan Abi Dawud's scholarly books: "Bazdl Al-Majhud Fi Halli Aby Dawud". After a brief review of this book in various aspects it turns out that the book is a complete study of Sunan Abi Dawud than the previous books of science. This book is very important because it contains many legends of hadiths related to the law. In addition, the book of Abi Dawud is included in the group of classics of the hadith (cube cube) so there is an expression "if there is no other hadith book, the Abi Dawud is sufficient to understand the religion".
Konflik dalam Al-Quran Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 18, No 1 (2021)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v18i1.10450

Abstract

Every human life, whenever and wherever there will always be conflicts that surround it. The conflict occurs because it is motivated by differences in attitudes and feelings, cultural differences and differences in interests and social changes. These differences have given rise to various conflicts in various parts of the world, whether political conflicts, racial conflicts, religious conflicts, mental conflicts and so on. In the Qur'an, in general, there are only three types of conflict, namely family conflict, religious conflict and ethnic conflict. Most of these conflicts are the story of the people of the past and their prophets from the prophet Adam to the Prophet Muhammad SAW. Every time there is a conflict that is told in the Qur'an, Allah always hints at how to resolve it differently, and always ends with instructions so that it can be resolved peacefully (ash-shulh), deliberation, negotiation and so on. So that there is no conflict that cannot be resolved if both parties have good intentions and intentions. ABSTRAKSetiap kehidupan manusia, kapan pun dan dimanapun pasti akan selalu ada konflik yang mengitarinya. konflik itu terjadi karena dilatar belakangi oleh perbedaan pendirian dan perasaan, perbedaan kebudayaan dan perbedaan kepentingan dan perubahan sosial. Perbedaan-perbedaan itulah yang melahirkan berbagai konflik di berbagai belahan dunia ini, baik konflik politik, konflik rasial, konflik agama, konflik mental dan sebagainya. Dalam Al-Qur’an, secara garis besar terdapat tiga jenis konflik saja, yaitu konflik keluarga, konflik agama dan konflik etnis. Konflik-konflik tersebut sebagian besarnya adalah  kisah umat masa lalu bersama nabi-nabi mereka sejak nabi Adam sampai kepada Nabi Muhammad SAW. Setiap ada konflik yang diceritakan dalam Al-Qur’an, Allah selalu mengisyaratkan cara penyelesaiannya secara berbeda-beda pula, dan selalu diakhiri dengan petunjuk agar diselesaikan secara damai (ash-shulh), musyawarah, negosiasi dan lain sebagainya. sehingga tidak ada konflik yang tidak bisa diselesaikan jika kedua belah pihak memiliki niat dan itikad yang baik
Zakat Atau Shadaqah dan Kaitannya Dengan Pemimpin (Kajian Ayat 103 Surat At-Taubah) Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 17, No 1 (2020)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v17i1.7905

Abstract

In understanding Surah al-Taubah, verse 103, especially the word shadaqah and the word khudz, the commentators are divided into two groups. First, the mufassir argues that shadagah is ordinary alms, while the second group argues that the shadagah in the verse is obligatory shadagah (zakat), because in that verse there is the word which aims to purify oneself. However, after the verse is studied with the approach of 'ulum al-Quran especially (asbab alnuzul and munasabah verse), the word shadagah is closer to the meaning of ordinary alms, not in the sense of zakat, and the al-Taubah verse 103 verse does not order the Prophet to take zakat from muzakki, but muzakkilah or people who want to give alms should give themselves (voluntarily) zakat or sadakah. Thus, based on studies from the point of view of 'ulum al-Quran, a leader is not obliged to take zakat from the people he leads.   
Konsep Khalifah dalam Al-Qur’an (Kajian Ayat 30 Surat al-Baqarah dan Ayat 26 Surat Shaad) Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 19, No 1 (2022)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v19i1.12308

Abstract

There are three opinions about the caliph, the first is Adam as., Which is a human symbol who serves as the caliph., Second, the caliph means the next generation or successor generation., Third, the caliph is the head of state or head of government. Adam and David in the Qur'an are called caliphs, the difference is; Adam became the caliph for the whole earth at the beginning of human history by replacing a group of jinn who had done damage and bloodshed. While David was only the caliph in a certain area, and was appointed by God as the successor of the kings, leaders, and prophets of the Children of Israel who had preceded him. Caliphate is a function that human beings carry out based on the mandate they receive from God. The mandate is in essence to manage the earth in the best possible way, to prosper the people of the earth, and to eradicate tyranny.ABSTRAKAda  tiga pendapat tentang khalifah, pertama adalah Adam as.,  yang merupakan simbol manusia yang berfungsi sebagai khalifah., kedua, khalifah berarti generasi penerus atau generasi pengganti., ketiga,  khalifah adalah kepala negara atau kepala pemerintahan. Adam dan Daud dalam al-Qur’an disebut khalifah, perbedaannya adalah; Adam menjadi khalifah untuk seluruh bumi pada awal sejarah kemanusiaan dengan menggantikan  kelompok jin yang telah melakukan kerusakan dan pertumpahan darah. Sedang Daud hanya menjadi khalifah dalam wilayah tertentu saja, dan ditunjuk oleh Tuhan sebagai pengganti dari raja-raja, pemimpin-pemimpin, dan nabi-nabi Bani Israil yang telah mendahuluinya. Khalifah adalah sebuah fungsi yang diemban manusia berdasarkan amanat yang diterimanya dari Allah. Amanat itu pada intinya adalah mengelola bumi dengan sebaik-baiknya, memakmurkan penduduk bumi, serta memberantas kezaliman. 
Dimensi Akhlak dalam Filsafat Islam Rasyad Rasyad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4110

Abstract

History notes that Muslim philosophers do not only merely discusses about philosophy, but they are also fluent in ethics. The last mentioned discourse is even one of most important topics in their philosophical discourses. The importance of ethics is reflected in the work of Al-Farabi, Ibnu Sina, Ibnu Maskawaih, Ibnu Bajjah, Al-Ghazali and others. Their discourses on ethics conclude with predomination and the happiness, which all of them are related to one’s faith attitude and behaviour. The concepts of ethics that the Muslim philosophers proposed are interesting and have more chance to be actualised in large aspect of daily life. In general, they divide ethic into three categories; courage, karam, and ‘iffah. For them, these concepts could be actualised through social interaction both in community and even in larger space, state. This article explains these ethical dimensions according to Al-Farabi, Ibnu Sina, Ibnu Maskawaih, Ibnu Bajjah, dan al-Ghazali.
TANBĪH AL-MĀSYI AL-MANSŪB ILĀ TARĪQ AL-QUSYASYĪ: Analisis Uslub Bahasa Arab dalam Karya ‘Abd Ar-Rauf As-Singkili Rasyad Rasyad; Hermansyah Hermansyah; Zulkhairi Zulkhairi
Jurnal Adabiya Vol 18, No 2 (2016): Jurnal ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (748.158 KB) | DOI: 10.22373/adabiya.v18i35.1205

Abstract

'Abd ar-Rauf al-Jawi al-Fansuri As-Singkili is a prolific scholar. He authored dozens of books in various fields and a variety of topics. Among his work written entirely in Arabic is al-Māsyī Tanbih al-Mansūb Tariq ila al-Qusyāshy. The text discusses the mysticism and monotheism, written around 1661 in Aceh. The text contains three forms of uslub, namely; uslub 'ilmi, uslub khitabi and uslub adabi. Uslub 'ilmi is more dominant in usage and more influential in the style of his thinking and writing than uslub khitabi adabi. There are lafadz tasybīh, iqtibās, amr, nida’, tawkīd, and others can be found in the three elements of uslub. The meaning of the uslub sentence itself depends on the context
The Struggle of the Aceh Society in the Historical Framework of Malay and Nusantara Zulhelmi, Anshar; Fajri, Akmal; AR, Nurdin; Hisyam, Rasyad; Trisnady, Ivan Aulia
Jurnal Adabiya Vol 26, No 1 (2024): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v26i1.20689

Abstract

This study describes the attitude of the struggle of the people of Ash from the historical point of view as well as the form of the contribution of the fighting of Ash to Nusantara and the culture of Ash. This qualitative research data is collected by means of the study of the library by collecting the reading materials that correspond to the discussion. The data is then done reading techniques and recorded from the reading results of the materials related to the struggle of aceh and contribution to nusantara and culture. The results of reading and recording techniques, will answer the form of the problem is how to fight aceh against nusantara, and how the fight of Aceh in culture. Thus it can be concluded that the aceh's historical championship is very great against Nusantara and culture also from the point of view of Islamization in Nusantara. It is based on the territory of the Acheh and the attitude of the acheh monarchy as well as the diplomatic relations carried out by the Aceh kingdoms. ------------------------------------------------------------------------------------------------Kajian ini mendeskripsikan tentang sikap perjuangan masyarakat Aceh ditinjau dari sejarah serta bentuk kontribusi perjuangan masyarakat Aceh terhadap Nusantara dan kebudayaan Aceh. Data penelitian kualitatif ini dikumpulkan dengan cara studi kepustakaan dengan mengumpulkan bahan-bahan bacaan yang sesuai dengan pembahasan. Data tersebut kemudian dilakukan teknik membaca dan dicatat dari hasil pembacaan materi-materi yang berkaitan dengan perjuangan aceh dan kontribusinya terhadap nusantara dan kebudayaan. Hasil dari teknik baca dan rekam, akan menjawab berupa permasalahan bagaimana perjuangan aceh melawan nusantara, dan bagaimana perjuangan aceh secara budaya. Dengan demikian dapat disimpulkan bahwa keutamaan sejarah aceh sangat besar terhadap nusantara dan budaya juga dari sudut pandang islamisasi di nusantara. Hal ini didasarkan pada wilayah Aceh dan sikap monarki Aceh serta hubungan diplomasi yang dilakukan kerajaan-kerajaan Aceh.
THE UNITY OF COMMUNITY IN CEMETERY: AN ETHNOGRAPHIC STUDY OF THE ISLAMIC BURIAL RITUALS IN ACEH, INDONESIA Manan, Abdul; Kamarullah, Kamarullah; Husda, Husaini; Rasyad, Rasyad; Fauzi, Fauzi
Islam Futura Vol 24, No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.14965

Abstract

Our study portrays burial rituals practiced by Aceh Province, Indonesia, as this ethnic group has distinctive traditions for burying deceased members of society due to the intertwining of cultures and religions in Aceh. The intertwining of the Islamic tenet with the local cultures has constructed the burial rituals in Aceh differently from any Islamic community in Indonesia. To discover the ritual’s distinction as this study’s focus, we explored three aspects of the rituals: processes, meanings, and implications. We integrated a qualitative approach through an ethnographic study by observing three burial rituals and interviewing 45 informants across the province. As a result, the processes covered initial meetings, grave cleansing, ceremonious announcement, feast, and pilgrimage. Regarding the ritual’s meanings, we revealed that the Acehnese people practiced the burial rituals to expect God’s blessing and forgiveness for the deceased, represent gratitude and homage toward the left family, affirm the local customs, and consolidate kinship relations. A for the implication, the series of rituals in burying a dead person in Aceh serves as a way to establish a vertical relationship from people to God, along with a horizontal relationship, from person to person, which contains local wisdom representing the identity of Aceh. The urgency of burial rituals reflects communities’ harmony and adherence to cultural and religious beliefs regardless of any condition.
مشكلات تدريس اللغة العربية فى المعاهد التقليدية Rasyad, Rasyad
لســـانـنــا (LISANUNA): Jurnal Ilmu Bahasa Arab dan Pembelajarannya Vol 12, No 1 (2022): لســـانـنــا (LISANUNA): Jurnal Ilmu Bahasa Arab dan Pembelajarannya (JANUARI-J
Publisher : Fakultas Tarbiyah dan keguruan- UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ls.v12i1.13377

Abstract

Bahasa Arab adalah bahasa agama yang berfungsi untuk memahami Al-Qur’an dan sunnah, mempelajarinya adalah fardhu ‘ain dan fardhu kifayah bagi setiap muslim, karena itu bahasa Arab adalah pelajaran wajib di lembaga-lembaga keagamaan, terutama di dayah-dayah tradisional. Karena bahasa Arab bukanlah bahasa lokal, maka dalam peroses belajar mengajarnya dijumpai berbagai problem, baik bagi para santri maupun para para pengajarnya. Problem-problem tersebut  diantaranya: 1) karena para gurunya adalah alumni dayah dan tidak dipersiapkan secara khusus untuk mengajar bahasa Arab, sementara para santrinya juga belum pernah belajar bahasa arab sebelumnya, 3) tidak ada kitab khusus bahasa Arab yang diajarkan, yang ada hayalah bahasa Arab dalam kitab-kitab paket (kitab kuning) yang tujuannya hanya sekedar untuk bisa membaca, menterjemah dan memahami kitab-kitab tersebut saja, dan tidak ditujukan untuk bahasa komunikasi dalam kehidupan sehari-hari.
Co-Authors Abdul Manan Anshar Zulhelmi Anwar Daud AR, Nurdin Champion, Ibrahim fajri, akmal Fauzi Fauzi Hermansyah Husaini Husda Ikhwan Ikhwan Kamarullah Kamarullah Kamarullah Kamarullah Rahmad Syah Putra Saputra, Iping Rahmat Sa’i, Sa’i Trisnady, Ivan Aulia Tuffahati, Zulfa Zulkhairi Sofyan