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Theo-anthroposentrism: An Answer to Criticm of the Theory of Anthroposentrism Environmental Ethics Al Munir, M. Ied
KALAM Vol 17 No 2 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002023171630000

Abstract

This study agrees that the theory of anthropocentrism environmental ethics has a weakness because it places human interests as a moral standard, but this research disagrees with the view that this weakness is influenced by religion. Conversely, religion is an important factor for the improvement of the theory of anthropocentrism environmental ethics. This study uses a qualitative method where data is obtained through tracking and reading various literature. The collected data were analyzed with hermeneutic and heuristic theories. This study found that the weakness of the theory of anthropocentrism environmental ethics lies in its scope which is only in the interests of humans. This weakness is seen as influenced by religious understanding that places humans as the center of the universe so that it gives rise to exploitative attitudes in humans. This view is wrong because in religion (Islam) humans are indeed given a high position, but with a great responsibility to protect nature. The reconstruction of this view leads to a new form of environmental ethics, namely theo-anthropocentrism in which it is hoped that humans can act wisely on the universe as God's representatives in the world.
Pemikiran Politik Abdurrahman Wahid dan Pengaruhnya Terhadap Politik Partai Kebangkitan Bangsa Purnama, Canra; Al-Munir, M. Ied; Rusydy, Muh.; Diprata, Aprizal Wahyudi
Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 4 No. 1 (2023): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik (November - Desember 2023)
Publisher : Dinasti Review Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jihhp.v4i1.1740

Abstract

This research aims to answer the following problems: (1) Abdurrahman Wahid's political thought concept. (2) PKB Political Thought. (3) The influence of Abdurrahman Wahid's political thoughts on PKB political policies. The type of research is qualitative with a research approach, namely a sociological and political approach. The data collection methods used were observation, interviews, and documentation. Data processing and analysis techniques were carried out in three stages, namely: data reduction, data presentation and conclusions. The results of this research show the concept of Abdurrahman Wahid's thinking referring to the teachings of Indonesian Islamic values ??which are framed in Pancasila and the Constitution. Abdurrahman Wahid's thoughts became the PKB's political vision regarding the state, nationalism, pluralism, which can be seen through the PKB's policies in Jambi which refer to Abdurrahman Wahid's thoughts. The state is present to provide facilities to the community. Carrying out interfaith dialogue activities, sharing basic necessities in joint mourning activities as a reflection of a sense of nationalism and humanism. Assistance activities for the community to obtain religious freedom according to their beliefs as an attitude of pluralism. The implications of this research answer the need for an indication of Abdurrahman Wahid's thoughts in the Jambi PKB Party as an excellent concept of thought to implement for the progress of the nation and state. One example is the birth of study groups with the names Gemasaba, Lakumham and Garda Bangsa.
Exploring the Dynamics of Understanding in Western Hermeneutics: From Reproducing Meaning to Rejecting Metanarratives Al Munir, M. Ied
Jurnal Pemikiran Islam Vol. 4 No. 1 (2024): January-June
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v4i1.23251

Abstract

This study aims to provide an overview of the dynamics of emerging understanding regarding Western hermeneutics. Two main questions are addressed: (1) What is meant by hermeneutics? and (2) How has thinking about understanding evolved in Western hermeneutics? The research employs historical and verstehen methods. Two key findings emerge. First, hermeneutics represents an effort or approach to comprehend and interpret various objects of study, ranging from sacred texts, historical writings, scientific literature, culture, to human existence itself. Second, Western hermeneutics encompasses diverse perspectives on understanding. Modern hermeneutics, exemplified by figures like Schleiermacher and Dilthey, tends toward reproductive understanding, aligning with the author’s intent. In contrast, contemporary hermeneutics, associated with Heidegger, Gadamer, and Ricoeur, exhibits a productive tendency, generating new insights through reader engagement. Critical hermeneutics, as articulated by Habermas, views interpretation as a liberating endeavor. Deconstructionist hermeneutics, influenced by Derrida, leans toward radical understanding. Finally, postmodern hermeneutics, championed by thinkers such as Lyotard and Vattimo, rejects metanarratives in interpretation.
Social resistance to LGBT intersubjectivity: A sociocultural analysis from Jambi, Indonesia Al Munir, M. Ied
Jurnal Anifa: Studi Gender dan Anak Vol 6 No 2 (2025): December 2025
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v6i2.8132

Abstract

This article analyzes social resistance to LGBT intersubjectivity within the sociocultural context of Jambi, Indonesia, by examining divergent epistemological constructions of truth. Using a qualitative field-based research design, the study was conducted in Jambi City and involved in-depth interviews with religious leaders, traditional leaders, and health professionals as key social actors. Data were analyzed through data condensation, data display, and conclusion drawing, and interpreted using an epistemological framework. The findings reveal two main insights. First, LGBT individuals articulate their identities and lived experiences through an intersubjective understanding of truth, grounded in shared meanings and collective experiences. Second, this intersubjective framework encounters social resistance manifested through three dominant sociocultural perspectives: religious perspectives grounded in subjective truth, medical perspectives emphasizing objective truth, and customary perspectives that also operate within an intersubjective understanding of truth. These differing epistemological positions shape how the Jambi community interprets and responds to LGBT presence. This study contributes to LGBT studies and sociocultural theory by demonstrating how competing constructions of truth underpin social resistance in local contexts. It highlights the importance of epistemological awareness in understanding social tensions surrounding sexual and gender diversity in culturally plural societies.