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Konsep Rahmat Dalam Islam Perspektif Hadis Nabi Muhammad SAW. (Innamā Anā Rahmatun Muhdātun) Ruslan Rasid; Marhumah Marhunmah; Ahmad Rafiq
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 12 No 1 (2021)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v12i1.18689

Abstract

Islam as the religion of Al-Salaam (salvation) highly upholds human values, one of the human values that cannot be separated from Islam is to be a figure who spreads mercy (love) to mankind regardless of background differences. There are several hadiths that point to the concept of grace and can be used as a life guide for Muslims in being religious in the midst of diversity. The purpose of this research was to analyze how the concept of grace in Islam based on the hadith of the Prophet Muhammad which reads "innamā anā rahmatun muhdātun," The research result states that the concept of mercy based on the hadith that grace in Islam was not limited to spreading compassion to anyone. But more than that, the mercy of Islam touches the joints of wider society. Islam does not invite someone to follow its teachings by force. Rahmat is also interpreted as an effort to pray for the good of others and to respect and respect all forms of differences.
Pengembangan Model Eco-Pesantren Sebagai Strategi Mewujudkan Kemandirian Ekonomi Berkelanjutan di Pondok Pesantren Al- Qomar Mempawah Menggunakan Pendekatan Studi Al- Qura'an Ahmad Tasur; Lugman Abdul Jabbar; Saifuddin Herlambang; Ahmad Rafiq
CBJIS: Cross-Border Journal of Islamic Studies Vol. 7 No. 2 (2025): Desember
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v7i2.4990

Abstract

Penelitian ini bertujuan mengembangkan model eco-pesantren sebagai strategi mewujudkan kemandirian ekonomi berkelanjutan di Pondok Pesantren Al-Qomar Mempawah dengan pendekatan studi Al-Qur’an. Penelitian ini dilatarbelakangi oleh masih kuatnya ketergantungan ekonomi pesantren, sementara pesantren memiliki potensi besar dalam pengelolaan sumber daya lingkungan dan internalisasi nilai-nilai keislaman. Metode penelitian menggunakan pendekatan kualitatif dengan desain studi kasus. Data dikumpulkan melalui observasi, wawancara mendalam dengan pengasuh, pengelola, dan santri, serta studi dokumentasi dan kajian ayat-ayat Al-Qur’an yang relevan dengan tema lingkungan dan ekonomi. Hasil penelitian menunjukkan bahwa praktik eco-pesantren di Pondok Pesantren Al-Qomar telah berlangsung secara alami melalui aktivitas ekonomi berbasis lingkungan dan pembiasaan nilai religius, namun belum terumuskan dalam model yang sistematis. Integrasi nilai Al-Qur’an seperti amanah, keseimbangan (mīzān), dan larangan kerusakan (fasād) menjadi fondasi penting bagi keberlanjutan ekonomi pesantren. Penelitian ini menyimpulkan bahwa pengembangan model eco-pesantren berbasis Al-Qur’an efektif dalam memperkuat kemandirian ekonomi pesantren sekaligus menjaga kelestarian lingkungan.
Performing Piety before the Lens: Panoptic Hexis in the Murāqabah Ritual at Pesantren Hamalatul Qur’an, Jombang Muqoffi, Syaviq; Moch. Nur Ichwan; Ahmad Rafiq
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 15 No. 2 (2025): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2025.15.2.195-225

Abstract

The digitalization of pesantren rituals has turned practices once secluded from public view into mediated spectacles, yet studies of digital religion have rarely addressed what this does to the praying, reciting body. This article examines the murāqabah ritual (the collective recitation of five juz’ of the Qur’an in a single sitting) at Pondok Pesantren Hamalatul Qur’an (PPHQ) Jogoroto, Jombang, which, since 2023, has been live-streamed on YouTube and TikTok. Drawing on sensory and digital ethnography conducted between June 2024 and January 2025 through repeated visits and residential stays, participant observation, and in-depth interviews with the caretaker, the media team, ustādh, santri, and a santri’s parent, the study analyzes the shift from traditional bodily hexis to what we call panoptic hexis. The findings show that the presence of the camera produces a performative vigilance in which santri consciously manage posture, facial expression, and vocal projection as a form of moral accountability toward a virtual audience, while others practice an avoidance hexis, shielding their faces with the muṣḥaf. Unlike Bourdieu’s hexis, which operates below discursive consciousness, panoptic hexis works in two modes, an unreflective habit and a deliberate management of the self before the lens, of which the second predominates here, producing an oscillation between the presented and the resting body. The article argues that the camera functions simultaneously as a panoptic instrument, a technique of self-presentation, and a pedagogical device through which the kiai trains santri in the theological consciousness of being watched by God.