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All Journal ILMU USHULUDDIN Refleksi: Jurnal Kajian Agama dan Filsafat Episteme: Jurnal Pengembangan Ilmu Keislaman Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Jaqfi : Jurnal Aqidah dan Filsafat Islam Epistemé: Jurnal Pengembangan Ilmu Keislaman
Amsal Bakhtiar
UIN Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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AGAMA DALAM PANDANGAN FUTUROLOG Bakhtiar, Amsal
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 3 No. 1 (2013): June
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Before modern era, religion became more dominant in daily life of human being because religion institution is the sole authority to dicide either religion aspect or scientifi c one. But in modern era, especially after some inventions of modern science and technology, secular scientist in the West very proud of his intellectual ability to explore the nature. Th ey neglect religion and even accused religion as an opium and illusion. In fact, human being cannot free from believing in Supra Natural Being because even though in the atheist community still respect the spirit of ancestors. Th erefore, every eff ort to attack religion will fail because religion could not separated from basic need of human being and religion is the the sole doctrin of life in hereafter. Naisbitt, a famous futurolog, also declares that the spiritual of religion will become dominant in new era.
ARTICULATING TAKFIR Saifudin Asrori; Amsal Bakhtiar
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 02 (2021)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.02.145-165

Abstract

Takfir is an ideology of excommunicating fellow Muslims because of having different beliefs or expressing a different point of view. This article deals with the development of the takfir doctrine which separates some groups not only based on theological aspects but also on socio-political aspects, such as justifying the democratic system or collaborating with enemies of Islam. It particularly addresses the question of how Ayman al-Zawahiri globalized the takfir doctrine as a campaign against secularism, capitalism, human rights, and environmental crisis, in order to invite local jihadist groups to fight together in a global sphere.
The Contribution of Master Chin Kung in World Peace and Interfaith Dialogue Amsal Bakhtiar
Refleksi Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25867

Abstract

Kontribusi Master Chin Kung dalam memperjuangkan perdamaian dan dialog antar-iman amat besar. Ia tidak saja pemimpin agama untuk agama Budha, tetapi juga menjadi suri teladan bagi umat beragama lain karena kegigihannya memperjuangkan nilai-nilai universal dari agama. Ia berprinsip bahwa tujuan semua agama adalah sama, yakni mewujudkan perdamaian dan cinta kasih di semua penganut agama. Karena itu, Master Chin Kung yang sudah mendapat gelar Doktor honoris kausa dari UIN Syarif Hidayatullah Jakarta, tanpa henti mengimbau para pemimpin dunia agar selalu melakukan pendekatan damai ketimbang pendekatan perang. Perjalanannya yang sangat panjang di lima benua semakin mendorongnya untuk terus maju memperjuangkan perdamaian dan keharmonisan di antara umat beragama. Ia yakin bahwa pendidikan agama merupakan pintu gerbang untuk mendidik seseorang bertambah cinta pada perdamaian dan cita kasih. Untuk itu, ia mendirikan berbagai lembaga dan yayasan yang berfungsi untuk menyebarkan nilai-nilai universal dari agama. di antara yayasan yang didirikan adalah Multi Culture Society di Jakarta. Yayasan ini sangat aktif dalam menyelenggarakan kegiatan dialog antar-iman dan pendidikan multi-iman.
Eskatologi: Perspektif Agama dan Filsafat Amsal Bakhtiar
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4909.293 KB) | DOI: 10.15408/ref.v1i3.14298

Abstract

Tulisan ini mencoba mengungkap misteri mati. Bagi para pemikir mengungkapkan beberapa teori tentang kematian dan implikasinya. Sigmund Freud, ahli psikoanalisa, mengatakan bahwa yang paling ditakuti oleh manusia adalah kematian. Karena kematian itu tidak dapat ditolak, dia mencari perlindungan kepada hal yang bersifat supernatural, yaitu Tuhan.
ARTICULATING TAKFIR Saifudin Asrori; Amsal Bakhtiar
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 02 (2021)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.02.167-187

Abstract

Takfir is an ideology of excommunicating fellow Muslims because of having different beliefs or expressing a different point of view. This article deals with the development of the takfir doctrine which separates some groups not only based on theological aspects but also on socio-political aspects, such as justifying the democratic system or collaborating with enemies of Islam. It particularly addresses the question of how Ayman al-Zawahiri globalized the takfir doctrine as a campaign against secularism, capitalism, human rights, and environmental crisis, in order to invite local jihadist groups to fight together in a global sphere.
ARTICULATING TAKFIR: Ayman Al-Zawahiri and The Global Jihad Ideology Asrori, Saifudin; Bakhtiar, Amsal
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 02 (2021)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.02.167-187

Abstract

Takfir is an ideology of excommunicating fellow Muslims because of having different beliefs or expressing a different point of view. This article deals with the development of the takfir doctrine which separates some groups not only based on theological aspects but also on socio-political aspects, such as justifying the democratic system or collaborating with enemies of Islam. It particularly addresses the question of how Ayman al-Zawahiri globalized the takfir doctrine as a campaign against secularism, capitalism, human rights, and environmental crisis, in order to invite local jihadist groups to fight together in a global sphere.
A PERCEPTION OF FEAR Yazid, Rizky; Bakhtiar, Amsal
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.39344

Abstract

This research departs from the empirical-epistemological fact that there are ideas about fear stored in memory that do not originate from any experience. This fact is based on data that researchers obtained through observations of people who are fear of heights and depths of water. From these empirical facts, two basic assumptions result, firstly, the idea of fear comes from impulses in the mind itself before experiencing it. Second, the idea of fear comes from sensations or impressions after experiencing it. From the differences between these two basic assumptions, there has also become an academic debate around epistemologies that separates Cartesian rationalism and Humean empiricism. For the Cartesian group, ideas originate from consciousness (cogito) as part of the activity and impulse of the mind so that the truth is clear and distinct. This means that the ideas in the mind itself are clear and distinct. Meanwhile, for the Humean group, ideas originate from copies of certain impressions as part of experience activities so that they are clearer and more alive. This means that ideas in the mind themselves are vague because they are copies of impressions. From the academic debate between the two major groups in the philosophy of knowledge, which helps researchers to clarify the idea of fear stored in memory.
Eskatologi: Perspektif Agama dan Filsafat Amsal Bakhtiar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14298

Abstract

This passage presents arguments for the existence of an afterlife grounded in rational reasoning and supported by sacred scriptures, aiming to strengthen the faith of religious believers. However, it acknowledges that these arguments may not satisfy adherents of agnosticism and atheism, who often counter them with various reasons. Nevertheless, for the consideration of atheists, the hypothetical scenario is proposed: if there were no Day of Judgment, both religious adherents and atheists would be equally safe, with no loss on either side. Conversely, if the Day of Judgment does indeed occur, believers would be saved while atheists would not, altering the outcome significantly in favor of theism.
The Contribution of Master Chin Kung in World Peace and Interfaith Dialogue Amsal Bakhtiar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25867

Abstract

Master Chin Kung’s contribution to advocating for peace and interfaith dialogue is significant. He is not only a religious leader for the Buddhist faith but also serves as a role model for followers of other religions due to his steadfastness in promoting the universal values of religion. He believes that the goal of all religions is the same, which is to realize peace and compassion among all believers. As a result, Master Chin Kung, who has been awarded an honorary doctorate from UIN Syarif Hidayatullah, tirelessly urges world leaders to prioritize peaceful approaches over war. His extensive travels across five continents further drive him to continue advancing peace and harmony among religious communities. He firmly believes that religious education is the gateway to instilling greater love for peace and compassion in individuals. Therefore, he has established various institutions and foundations aimed at disseminating the universal values of religion. Among the foundations he has established is the Multi Culture Society in Jakarta. This foundation is highly active in organizing interfaith dialogue activities and multi-faith education.
A PERCEPTION OF FEAR Yazid, Rizky; Bakhtiar, Amsal
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.39344

Abstract

This research departs from the empirical-epistemological fact that there are ideas about fear stored in memory that do not originate from any experience. This fact is based on data that researchers obtained through observations of people who are fear of heights and depths of water. From these empirical facts, two basic assumptions result, firstly, the idea of fear comes from impulses in the mind itself before experiencing it. Second, the idea of fear comes from sensations or impressions after experiencing it. From the differences between these two basic assumptions, there has also become an academic debate around epistemologies that separates Cartesian rationalism and Humean empiricism. For the Cartesian group, ideas originate from consciousness (cogito) as part of the activity and impulse of the mind so that the truth is clear and distinct. This means that the ideas in the mind itself are clear and distinct. Meanwhile, for the Humean group, ideas originate from copies of certain impressions as part of experience activities so that they are clearer and more alive. This means that ideas in the mind themselves are vague because they are copies of impressions. From the academic debate between the two major groups in the philosophy of knowledge, which helps researchers to clarify the idea of fear stored in memory.
Co-Authors Dani Ramdani, Dani Rizky Yazid Saifudin Asrori