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All Journal ILMU USHULUDDIN Refleksi: Jurnal Kajian Agama dan Filsafat AL QUDS : Jurnal Studi Alquran dan Hadis Ushuluna: Jurnal Ilmu Ushuluddin Paradigma: Junal Kalam dan Filsafat
Rizky Yazid
UIN Syarif Hidayatullah Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Persepsi Ibn Sīnā dan John Locke sebagai Pengetahuan Empiris Rizky Yazid
Refleksi Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.25093

Abstract

This paper focuses on the problem of the perception of Ibn Sīnā and John Locke as an activity of knowing which is an epistemological study in philosophy. Perception therefore, is a process and a certain way to gain knowledge. The problem with this research is that as a philosopher who affirms the important role of perception, he does not necessarily become an empiricist. Or the same concern does not have direct implications for the interest of empiricism. This study uses a comparative method as its approach which aims to obtain similarities and differences regarding the concepts of the two philosophers. The findings of this study are that Ibn Sīnā has instruments for empirical research but is not an adherent of empiricism. While John Locke has the same instrument, which empirical based but as an empiricist
KEYAKINAN, SIKAP DAN KRISIS MENGETAHUI DI MASA PANDEMI Rizky Yazid
Ushuluna: Jurnal Ilmu Ushuluddin USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 7 NO. 2 DECEMBER 2021
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i2.22824

Abstract

Artikel ini mengulas problematika epistemologis pada masa pandemi  seputar klaim pengetahuan yang berkutat pada persoalan mendasar mengenai keyakinan, sikap maupun keabsahan dalam proses mengetahui. Permasalahan dalam penelitian ini yaitu bahwa konsep keyakinan, sikap dan proses mengetahui menjadi hal yang simpang-siur sehingga pemahamannya secara filosofis dari konsep-konsep tersebut menjadi dangkal. Pendekatan yang peneliti gunakan untuk membantu menjawab persoalan tersebut yaitu dengan menggunakan pendekatan refleksi-kritis. Dengan pendekatan tersebut, peneliti menemukan bahwa kesimpang-siuran mengenai konsep keyakinan, sikap dan krisis mengetahui disebabkan karena pemahaman mengenai istilah-istilah tersebut identik dengan persoalan yang berkaitan dengan kebiasaan dalam bertindak dalam keseharian (behaviour). Adapun mengenai kebiasaan bertindak dalam keseharian (behaviour), merupakan kajian filsafat mengenai epistemologi yang berkaitan dengan klaim kebenaran dan justifikasi pengetahuan.
POSTRUKTURALISME HIJAB: STUDI KEBERAGAMAAN MUSLIM KONTEMPORER DI INDONESIA Rizky Yazid Yazid; Tien Rohmatin
Ushuluna: Jurnal Ilmu Ushuluddin USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 6 NO. 2 DECEMBER 2020
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.24256

Abstract

Penelitian ini merefleksikan fenomena keberagamaan mengenai ragam signifikansi para pengguna hijab yaitu antara kelompok yang mengutamakan fesyen dengan kelompok yang meminimalkan fesyen sebagai dimensi etis. Permasalahan pada penelitian ini yaitu kritik atas perilaku kedua kelompok tersebut sebagai bagian dari ekspresi keberagamaan semata. Untuk merumuskan persoalan tersebut, penelitian menggunakan metode semiotika postrukturalisme Barthes untuk memotret dan memaknai penggunaan hijab sebagai tanda serta ekspresi beragama. Adapun temuan dari penelitian ini adalah ekspresi berhijab sebagai bagian dari ketaatan etisberagama yang multimakna yaitu makna etis formal estetis dan makna etis formal estetis minimalis. Kedua tipologi tersebut sama-sama mengimajikan ekspresi berhijab sebagai hal yang sama yaitu bentuk ketaatan. Dengan kata lain, kedua ragam dari ekspresi berhijab tersebut merupakan bagian dari religiusitas imajiner.
KONSEP RASA PADA MANUSIA PERSPEKTIF KI AGENG SURYOMENTARAM Ganis Sholeha; Rizky Yazid
Paradigma: Jurnal Kalam dan Filsafat Vol 5, No 01 (2023): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v5i01.34508

Abstract

Penelitian ini bertujuan untuk memahami pandangan Ki Ageng Suryomentaram tentang rasa yang ada pada manusia, sedangkan rumusan masalah  yang ingin dicari jawabannya adalah bagaimana ki Ageng Suryomentaram memandang dan menjelaskan rasa yang ada pada manusia, bagaimana cara mengendalikannya dan darimana rasa pada diri manusia itu muncul. Adapum metodologi penelitian yang digunkan pada skripsi ini adalah deskriptif analitis dengan kajian pustaka (library research) sebagai teknik pengumpulan datanya. Peneliti menggunakan buku karya Grangsang Suryomentaram dkk yang berjudul Ajaran-ajaran Ki Ageng Suryomentaram sebagai sumber primer.  Selain itu peneliti  juga mengumpulkan sumber sekunder berupa jurnal, skripsi, serta karya ilmiah lainnya sebagai data penunjang pemahaman bagi penelitiaan ini.            Hasil penelitian ini menunjukkan bahwa sejatinya rasa itu akan selalu ada di dalam diri manusia yang hidup, akan tetapi manusia harus dapat memahami berbagai macam rasa yang hadir dalam diri manusia sehingga dapat hidup dengan ketenangan, karena kehidupan duniawi  tidak akan ada hentinya jika manusia terus menuruti keinginan-keinginan yang dirasakan. manusia harus dapat mengendalikan apa yang ia inginkan, sehingga dapat merasakan sejatinya ketenangan rasa yang hidup pada diri manusia sendiri. Kata Kunci: Rasa, Jiwa, Ki Ageng Suryomentaram
BERKELEY PHILOSOPHY TO ANSWER THE PROBLEM OF SPIRITUAL CRISIS Rizky Yazid; Muhammad Negara
Ushuluna: Jurnal Ilmu Ushuluddin USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 9 NO. 1 JUNE 2023
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v9i01.33231

Abstract

This article aims to reflect on the crisis of spirituality in the recovery period after the Covid-19 pandemic through the philosophical views of George Berkeley. The crisis was getting worse because of Russia's war with Ukraine so that it pushed most people to focus on materialistic dimensions solely for the sake of economic recovery. The problem is, during the recovery period, many people separate material things from spiritual things, so they tend to pursue one or the other. In fact, both material and spiritual are the same thing, namely the quality of spirit. The implication is that the material dimension tends to push a person towards materialism in a recovery situation and ignores the spiritual dimension. This study uses a critical reflection method that aims to contemplate the reality of the recovery from the Covid-19 pandemic and assess it epistemically. The findings from this study are that material aspects or qualities are part of spiritual qualities. In other words, following Berkeley, spiritual quality is the scope of the process when a person perceives both the external world (objective reality) and subjective reality simultaneously. This means that Berkeley's theory of philosophy of perception as a philosophical viewpoint is still relevant for understanding reality in the midst of a spiritual crisis after the global recovery of the Covid-19 pandemic.   
Epistemologi Imajinasi Menurut Syed Muhammad Naquib Al-Attas Khizbullah Al Mahdiyin; Rizky Yazid
Paradigma: Jurnal Kalam dan Filsafat Vol 6, No 01 (2024): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v6i01.37577

Abstract

Abstrak: Penelitian ini mencoba mendeskripsikan tentang pemikiran bagaimana imajinasi dipandang sebagai sumber ilmu pengetahuan menurut Syed Muhammad Naquib Al-Attas yang terdapat dalam karyanya, yakni Prolegomena to The Metaphysics of Islam. Pemaknaan imajinasi seringkali mendapat pemaknaan yang negatif (khayalan dan fantasi) di kalangan masyarakat umum dn khusunya akademis, karena imajinasi dianggap tidak ada landasan realistis dan ilusi belaka. Penelitian ini menjawab pertanyaan Bagaimana Imajinasi Dipandang Sebagai Sumber Ilmu Pengetahuan menurut Syed Muhammad Naquib Al-Attas? Menjawab pertanyaan tersebut, peneliti menggunakan metode deskriptif analitis, dan juga menggunakan metode pencarian data kepustakaan primer maupun sekunder. Untuk data kepustakaan primer, peneliti menggunakan buku karya Syed Muhammad Naquib Al-Attas yakni Prolegomena to The Metaphysics of Islam.. Penelitian ini pada kesimpulannya, bahwa Syed Muhammad Naquib Al-Attas membagi imajinasi menjadi dua fungsi ganda terkait dengan jiwa yaitu al-mutakhhayal dan al-mufakkirah. Imajinasi yang telah mengalami aktualisasi perkembangan melalui jalan ilmunasi oleh Kecerdasan Aktif (ruh al-qudus), akan dapat menangkap pengetahuan gagasan dan ide yang melampaui inderawi maupun citra-citra hasil cerapan inderawi. Imajinasi ini merupakan prinsip yang dibangun dengan aplikasi universal dan prinsip keniscayaan.  Abstract: This research attempts to describe the thoughts on how imagination is viewed as a source of knowledge according to Syed Muhammad Naquib Al-Attas, as found in his work, Prolegomena to The Metaphysics of Islam. The meaning of imagination is often given a negative connotation (illusion and fantasy) among the general public and especially in academia, as imagination is seen as lacking a realistic foundation and merely an illusion. This research addresses the question of how imagination is viewed as a source of knowledge according to Syed Muhammad Naquib Al-Attas. In answering that question, the researcher employed a descriptive-analytical method and also utilized both primary and secondary literature data collection methods. For the primary literature data, the researcher used the book by Syed Muhammad Naquib Al-Attas titled "Prolegomena to The Metaphysics of Islam." This research concludes that Syed Muhammad Naquib Al-Attas divides imagination into two dual functions related to the soul, namely al-mutakhhayal and al-mufakkirah. Imagination that has undergone the actualization of development through the path of knowledge by Active Intelligence (the spirit of holiness) will be able to grasp knowledge, concepts, and ideas that transcend sensory experiences and the images resulting from sensory perceptions. This imagination is a principle built on universal application and the principle of necessity.
Tren Hadis di Masyarakat: Eksplorasi Perkembangan Tema Hadis Melalui Analisis Media Sosial Instagram Tanggok, M Ikhsan; Yazid, Rizky; Khoiri, Ahmad; Ningrum, Dewi Aprilia
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6172

Abstract

Hadith Trends in Society: Exploration of the Development of Hadith Themes Through Instagram Social Media AnalysisThe discourse surrounding hadith wields a complex influence on society. Serving as the second guiding source after the Quran, hadith not only functions as a spiritual guide but also as a tool for legitimization and justification within various social and political contexts. In the contemporary digital era, especially on social media platforms such as Instagram, the understanding, interpretation, and utilization of hadith by the public have become highly significant. This virtual field research aims to investigate hadith trends within society through the analysis of three Instagram accounts: @nuonline_id, @tausiyahku_, and @muslimahnewsid, employing Norman Fairclough’s Critical Discourse Analysis (CDA) that explores the relationship between language, power, and ideology. In this study, Fairclough’s approach assists in delving into the use of hadith to construct and perpetuate power dynamics and social values through social media. Through this analysis, the research identifies three main social constructions of hadith: the preservation of NU identity and Aswaja values, viewing hadith as the moral foundation of the Nahdliyin; the reconstruction of social morality through reinterpretations of hadith relevant to contemporary social realities; and the indoctrination of ideology through exclusive and puritanical interpretations of hadith. These findings underscore the complexity of hadith in shaping the identity, morality, and ideology of contemporary society through social media. The implications of this study are profound, indicating that the understanding and application of hadith in social media not only reflect Islamic teachings but also specific socio-political influences and Islamic ideologies. Consequently, this research contributes vital insights into the trends of hadith within digital society, providing a foundation for further discussions about Islam and identity in this digital era.
A PERCEPTION OF FEAR Yazid, Rizky; Bakhtiar, Amsal
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.39344

Abstract

This research departs from the empirical-epistemological fact that there are ideas about fear stored in memory that do not originate from any experience. This fact is based on data that researchers obtained through observations of people who are fear of heights and depths of water. From these empirical facts, two basic assumptions result, firstly, the idea of fear comes from impulses in the mind itself before experiencing it. Second, the idea of fear comes from sensations or impressions after experiencing it. From the differences between these two basic assumptions, there has also become an academic debate around epistemologies that separates Cartesian rationalism and Humean empiricism. For the Cartesian group, ideas originate from consciousness (cogito) as part of the activity and impulse of the mind so that the truth is clear and distinct. This means that the ideas in the mind itself are clear and distinct. Meanwhile, for the Humean group, ideas originate from copies of certain impressions as part of experience activities so that they are clearer and more alive. This means that ideas in the mind themselves are vague because they are copies of impressions. From the academic debate between the two major groups in the philosophy of knowledge, which helps researchers to clarify the idea of fear stored in memory.
Berkeley and Sensible Things Rizky Yazid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.31856

Abstract

This paper aims to re-reading Berkeley and reposition his philosophy of knowledge between the claims of adherents of idealism or immaterialism that so far have been labeled by interpreters. In other words, the label as an adherent of idealism or immaterialism is not a position stated by Berkeley himself, but the result of interpreters reading the consequences of Berkeley's philosophy of knowledge. Those who called Berkeley an idealist included: Georges Dickers, Robert G. Meyers and Robert J. Fogelin. His assumption, citing Dickers, branded Berkeley as an idealist because of Berkeley's view that there are only ideas and thoughts rather than physical objects. Meanwhile, those who label Berkeley as adherents of immaterialism include: I.C. Tipton, David Berman. His assumption cites Berman that Berkeley's labeling of immaterialism is hypothetical and a consequence of his philosophical views. This study uses a descriptive method, where relevant texts are collected first as research objects, which the writer then describes as variables. The status variable itself has no influence or relationship or correlation with other variables. The findings of this study are that both interpreting Berkeley as immaterialist and idealist are related to Berkeley's rejection of religious skepticism. In addition, labeling as an immaterialist or idealist comes from the interpretation of Berkeley's schoolar on the consequences of Berkeley's rejection of physical objects that are independent of the subject's mind.
Persepsi Ibn Sīnā dan John Locke sebagai Pengetahuan Empiris Rizky Yazid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.25093

Abstract

This paper focuses on the problem of the perception of Ibn Sīnā and John Locke as an activity of knowing which is an epistemological study in philosophy. Perception therefore, is a process and a certain way to gain knowledge. The problem with this research is that as a philosopher who affirms the important role of perception, he does not necessarily become an empiricist. Or the same concern does not have direct implications for the interest of empiricism. This study uses a comparative method as its approach which aims to obtain similarities and differences regarding the concepts of the two philosophers. The findings of this study are that Ibn Sīnā has instruments for empirical research but is not an adherent of empiricism. While John Locke has the same instrument, which empirical based but as an empiricist
Co-Authors Ahmad Khoiri Amsal Bakhtiar Ganis Sholeha Khizbullah Al Mahdiyin Mahdiyin, Khizbullah Al Muhammad Negara Negara, Muhammad Ningrum, Dewi Aprilia Tanggok, M Ikhsan Tien Rohmatin, Tien