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CYBER CRIME PADA PRAKTEK JUDI BOLA ONLINE DI TANJUNGPINANG Ferik Juanda; Siti Arieta; Nanik Rahmawati
JURNAL SOSIO-KOMUNIKA Vol 3 No 1 (2024): On Progress
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v3i1.69

Abstract

The purpose of this study is to find out how cyber crime is in the practice of online soccer gambling in Tanjungpinang. The object of this research is a coffee shop or kafe in the Bulit Bestari Village, Tanjungpinang City., the perpetrators' knowledge of cyber crime from online soccer gambling games. The results gambling carried out by informants is motivated by environmental factors of friendship, the existence of internet facilities that can support perpetrators to play online gambling freely. As well as the online soccer betting factor, it is confidential and easy to play anywhere and anytime. Informants know that playing online soccer gambling is a form of violation of the law. But they still do this because online gambling is difficult for the general public to detect. The behavior of cybercrime perpetrators of online soccer gambling starts from the process of communication and interaction that occurs in the social environment continuously. The sense of satisfaction and pleasure from playing soccer has made online soccer gambling even more desirable apart from the ease of accessing soccer gambling sites, which is very easy for anyone to do.
Fenomena Sirang So Sirang Dalam Keluarga Masyarakat Batak Toba (Studi Kasus Kelurahan Kampung Baru Tanjungpinang Barat) Naomi Prilda Siagian; Nanik Rahmawati; Rahma Syafitri
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 1 No. 3 (2023): Agustus : Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v1i3.538

Abstract

This study describes how the phenomenon of Sirang so sirang in the Batak Toba family with various factors experienced in the family. Marriage in Batak society is not limited to the decision of a pair of humans, but rather the decision of the indigenous community. Because one of the functions of marriage in Batak society is to uphold the Dalihan Natolu order. Separation relationship (Sirang so Sirang) or no longer related as husband and wife but not yet divorced. Sirang so sirang is considered to be an alternative path that has been chosen as a way out of family problems without divorce, because divorce is very rare and the consequences are very burdensome, not even permitted by the Toba Batak culture. Because the Batak people highly value marriage and race against religion so the divorce rate is very low. Batak culture wants marriage to be a marriage that remains one forever. This study used a qualitative descriptive method whereby the selection of research sampling used a purposive sampling technique and then analyzed the results of interviews based on field facts. Sources of data were obtained by in-depth interviews with 3 informants who experienced Sirang so sirang and additional informants from traditional leaders and church servants, while literature studies were obtained from books, journals and internet sources relevant to the object under study. After the data was analyzed, information was obtained that the factors causing Sirang so Sirang in Kampungbaru Tanjungpinang Barat Village were due to a third party, an affair committed by someone and domestic violence. These three things were each experienced by the 3 informants interviewed by the researchers. So that the consequences of Sirang so sirang are unclear status, imbalance in the family, and the separation of the two large families that have united them. Sirang so sirang cannot resolve family conflicts, so parents, traditional leaders, and church elders must take part in this problem explicitly so that Sirang so sirang is no longer an option when a family experiences conflict. This is because Sirang so sirang cannot resolve the family conflicts they experience, but only gives hope for reconciliation and also minimizes the fights that occur.
Perubahan Sosial Ekonomi Masyarakat di Nagari Tanjung Bonai Aur Kecamatan Sumpur Kudus Kabupaten Sijunjung Futi Sherly Asrilla; Nanik Rahmawati; Sri Wahyuni
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 1 No. 3 (2023): Agustus : Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v1i3.540

Abstract

This study discusses the livelihoods of the community in Nagari Tanjung Bonai Aur, with the background of the community experiencing a change in livelihood from rubber farmers moving to chicken farmers. Before moving to chicken farmers, initially the community had a livelihood as rubber farmers and became farmers on plantations. And when they became rubber farmers and plantation farmers, the economy was less stable, so people moved to chicken farmers. When you become a chicken farmer with a stable economy, your daily needs are more fulfilled than being a farmer and your children's education costs are met. The purpose of the research is to find out how the livelihood changes from rubber farmers to chicken farmers and to find out the level of community welfare in Nagari Tanjung Bonai Aur after the change in livelihood from rubber farmers to chicken farmers. This study used a descriptive qualitative method and purposive sampling in determining the informants with the steps of observation, interviews, and documentation as data collection techniques. The results of the study indicate that changes in livelihoods that occur in the community are due to several internal and external factors, internal factors which include changes in population, new discoveries. While external factors are natural factors. And when they become chicken breeders the economic life of the community is fulfilled and even increases, the need for their children's education can be met and when they become chicken breeders some of them are able to save money to carry out the pilgrimage. This was all because the community wanted to make changes in their lives and there was encouragement from other people related to the change in livelihood from rubber farmers to chicken farmers.
Persepsi Pengunjung Terhadap Keberadaan Motor Kecil (Mocil) di Tugu Sirih Kota Tanjungpinang Agustina Agustina; Nanik Rahmawati; Rahma Syafitri
Jaksa : Jurnal Kajian Ilmu Hukum dan Politik Vol 1 No 3 (2023): Juli : Jurnal Kajian Ilmu Hukum dan Politik
Publisher : Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/jaksa.v1i3.1344

Abstract

Every individual always needs space as a place for them to be able to interact with each other. Therefore, people need public space as a place for them to meet their needs both in terms of social, cultural and economic. Like Tanjungpinang, it provides many public spaces, one of which is the Tugu Sirih. Tugu Sirih is a public space that can be enjoyed free of charge by the public. There are various kinds of food and game entertainment offered there, one of which is small motorbike (mocil). Mocil is a game that is usually played by children but can also be used by adults. However, the existence of a car being played in the Tugu Sirih area has caused anxiety for the community. The visitor community feels disturbed by the noise generated from the motorbike and the way the motorbike is driven, which often speeds up, makes visitors feel worried when they are in the Tugu Sirih area, this has also become a topic of conversation for the community on social media. The purpose of this study is to describe visitors' perceptions of the existence of a car at Tugu Sirih, Tanjungpinang city. The method used in this study is a descriptive-qualitative research method with a total of 8 informants. The informant determination technique used in this study was a purposive sampling technique. Data collection techniques in this study through observation and interviews. The results of this study indicate that visitors feel disturbed by the presence of motorbikes at Tugu Sirih. This is because the noise produced by the mocil disturbs the sense of hearing. Small motorbikes are driven recklessly by children without clear track directions. In addition, this small motorbike is played by children without using safety equipment.
Organisasi Remaja Masjid Sebagai Kontrol Sosial Remaja Kelurahan Tanjung Uncang Kota Batam Muhamad Andreansyah; Nanik Rahmawati; Rahma Syafitri
Hakim Vol 2 No 1 (2024): Februari : Jurnal Ilmu Hukum dan Sosial
Publisher : LPPM Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/hakim.v2i1.1756

Abstract

Juvenile delinquency in society, apart from awareness among teenagers, there is also a need for assistance from external parties such as parents, community leaders and organizations or institutions to help control teenagers. Mosque youth is one of the external youth institutions which can be a means of social control for teenagers in society, which as the name suggests is a religious organization, by instilling spiritual and physical values, it is hoped that mosque youth organizations can become a means of control for teenagers in their environment. Data collection techniques use direct observation and structured interviews to obtain data. The theory used in this research is F.Ivan Nye's social control. F.Ivan Nye's social control theory explains his various assumptions regarding the importance of controlling teenagers so that they do not commit deviations and what is needed to establish control. The research results show that mosque youth organizations as a tool of social control fulfill F.Ivan Nye's assumptions regarding various aspects needed to carry out control such as instilling values and providing good socialization to teenagers so that they then become aware of themselves to comply with existing laws and values.