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Institut Agama Islam Negeri Bone

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PERBANDINGAN SOSIAL DALAM KONSUMSI KONTEN INSTAGRAM DAN TIKTOK: KONSTRUKSI BODY IMAGE DAN KEPERCAYAAN DIRI MAHASISWI BERHIJAB Robby Rachman Nurdiantara; Sitti Maesurah
AN-NISA Vol. 19 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/an.v19i1.12205

Abstract

The increasing use of Instagram and TikTok has made these platforms an integral part of female students’ daily lives, including in shaping their social comparison experiences. This phenomenon is particularly relevant among hijab-wearing female students who navigate the intersection of Islamic values and digital culture on social media. This study aims to explore social comparison experiences in Instagram and TikTok content consumption and their implications for body image and self-confidence among hijab-wearing female students in Bandung, Indonesia. Employing a qualitative phenomenological approach, the study draws on Festinger’s Social Comparison Theory and the body image framework proposed by Cash and Pruzinsky. Data were collected through in-depth interviews with active Instagram and TikTok users and analyzed using the interactive model of Miles and Huberman. The findings reveal that social media is perceived as a source of information, inspiration, and entertainment, while simultaneously serving as a space for self-comparison. Social comparison extends beyond physical appearance to include academic achievement, career aspirations, and lifestyle. These experiences influence how participants perceive their bodies and develop self-confidence, functioning both as sources of pressure and self-empowerment. Furthermore, the hijab emerges as a site of negotiation between religious values and digital cultural representations, with Islamic values fostering self-acceptance and reflective interpretations of social comparison experiences. The study concludes that social comparison on social media is a dynamic process shaped by the interaction between digital representations, personal experiences, and the religious values held by hijab-wearing female students
IBU BEKERJA DAN DIGITAL PARENTING: STRATEGI KOMUNIKASI INTERPERSONAL DALAM POLA ASUH ANAK DI ERA DIGITAL Robby Rachman Nurdiantara; Sitti Maesurah
AN-NISA Vol. 18 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/an.v18i1.9992

Abstract

Artikel ini mengkaji strategi komunikasi interpersonal yang dijalankan oleh ibu bekerja, khususnya dosen perempuan, dalam mengelola pengasuhan anak di tengah tantangan era digital. Dengan menggunakan pendekatan kualitatif fenomenologis, studi ini mengeksplorasi pola komunikasi, bentuk interaksi, serta tantangan dan solusi yang dihadapi oleh ibu dalam praktik digital parenting. Temuan menunjukkan bahwa pola komunikasi interpersonal yakni afektif, informatif, dan dialogis, dijalankan secara adaptif melalui medium digital dan tatap muka, disesuaikan dengan usia dan kebutuhan anak. Di sisi lain, keterbatasan waktu, kekhawatiran terhadap paparan konten negatif, serta peran pengasuh yang tidak selalu sejalan menjadi tantangan utama. Penelitian ini menawarkan kontribusi teoretis dalam penguatan literatur komunikasi keluarga dan parenting digital, serta memberikan rekomendasi praktis bagi ibu bekerja dalam menjalankan peran ganda. Artikel ini relevan bagi bidang kajian komunikasi interpersonal, gender dan keluarga, serta studi media digital dan anak.
PENGALAMAN KOMUNIKASI INTERPERSONAL MAHASISWI DAN PERSEPSINYA TERHADAP KREDIBILITAS DOSEN DI KAMPUS BERBASIS ISLAM: STUDI PADA PROGRAM KOMUNIKASI UNIVERSITAS HALIM SANUSI Robby Rachman Nurdiantara; Sitti Maesurah
AN-NISA Vol. 18 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

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Abstract

This study explores female students’ interpersonal communication experiences and their perceptions of lecturer credibility at an Islamic-based campus, Universitas Halim Sanusi, focusing on the communication studies program. The study aims to identify patterns of interpersonal communication between female students and lecturers at an Islamic-based campus, analyze students’ perceptions of lecturer credibility, explain the impact of lecturer credibility on students’ learning experiences and engagement, and examine the role of Islamic values in shaping academic interpersonal communication. A descriptive qualitative approach was used to investigate female students’ communication experiences and how they interpret lecturer credibility in academic interactions. The findings indicate that communication patterns between female students and lecturers at an Islamic-based campus balance interpersonal closeness and professional boundaries, with lecturer credibility encompassing competence, integrity, and care. Supportive and consistent interactions enhance students’ psychological safety, motivation, and active participation. Islamic norms and values frame communication behavior, reinforcing an ethical and conducive learning experience. Female students perceive lecturer credibility as an integrated experience formed by academic competence, integrity, consistency, interpersonal care, material relevance, contextual communication skills, and Islamic values. Lecturer credibility influences learning motivation, active participation, psychological security, academic aspirations, and the quality of classroom and mentoring interactions. Lecturer credibility plays a key role in shaping positive academic experiences for female students through several dimensions, including material consistency, communication openness, attention and care, and the ability to adjust interactions according to students’ characteristics. Islamic-based campus values and norms shape female students’ communication with lecturers to be polite, professional, and productive. Islamic principles, including adab (etiquette), amanah (trustworthiness), honesty, and patience, provide an ethical framework that governs language, interaction boundaries, and communication adjustments based on gender context.