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Religious Moderation in the Perspective of Muslim Philosopher: Theory and Practice Humaidi Humaidi
Tamaddun Vol 6, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (368.364 KB) | DOI: 10.30983/fuaduna.v6i1.5279

Abstract

One of the teachings and the difference between philosophy and other sciences is the importance of rational and objective thinking. The implication of this teaching is the birth of an open-minded, inclusive view and acceptance o the truth from wherever it comes, including from different religions and cultures. Openness and acceptance of differences are the indicators of religious moderation. Therefore, there is an inherent relationship between openness and religious moderation. Without an inclusive view, there is no religious moderation. Likewise, a person's inclusive and moderate view will be present only if he thinks rationally and objectively. This article aims to analyze the meaning of religious moderation from the perspective of Muslim philosophers and its implementation in history, either in the global or Indonesian context. This research answers and seeks an alternate solution to the problem of extremism and radicalism in the name of religion. The method used is philosophical and historical-hermeneutic. In addition to library data, the research sources also use field data obtained through observation and interviews with students, alumni, and lecturers of Aqidah and Islamic Philosophy (AFI) in Indonesia.
CRITICAL THINKING AND RELIGIOUS MODERATION: Instilling Religiously Moderate Values through the Teaching of Islamic Philosophy in Indonesia Yusuf Rahman; Kholid Al Walid; Humaidi Humaidi
JOURNAL OF INDONESIAN ISLAM Vol 16, No 1 (2022)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2022.16.1.49-74

Abstract

This study aims to prove that Islamic philosophy can present alternatives to overcome intolerance, radica­lism, and extremism in Indonesia. This suggests that the teaching of Islamic philosophy in the country has succeeded in changing student perspective and mindset which tends to be closed-minded, exclusive, and extreme in nature in seeing differences in religions, sects, and beliefs to be open-minded, inclusive and moderate. With rational, critical and comprehensive teachings, students and alumni from the Islamic Theology and Philosophy (ITP) study programs have a more positive attitude in understanding plurality and diversity. Such change in mindset and attitude results from a curriculum design which offers moderate values, critical-dialectical teaching methods, and direct experiences in diversity. This study uses field research with qualitative technique and applies purposive sampling with snowballing technique to decide the study subjects. To collect the primary data, the data collecting-instruments include in-depth interviews with 28 resource persons comprising of lecturers, students and alumni in 5 ITP study programs in Indonesia, field observation and literature.
Light in The Qur’an: Ibn Sina’s Psycho-Philosophical Interpretation on The Surah Al-Nūr [24:35] Humaidi Humaidi; Yusuf Rahman
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v19i1.16381

Abstract

This article explains and analyzes the position and function of the soul for humans and its relationship to the Supreme Being in Ibn Sina’s interpretation of the Qur’an, Q.S. al-Nur [24:35]. According to Ibn Sina, the soul is the same as light, nur, and non-physical being that becomes a source of knowledge, enlightenment, and truth. The method used by Ibn Sina in interpreting this verse, Q.S. al-Nur [24:35], can be classified into rational or manhaj al-ijtihad al-’aqli. Meanwhile, the scope of the study focuses on the existence, potential, and actualization of the human soul, which originates in the Universal Being, Allah SWT. The analysis concludes that Ibn Sina’s rational-psychological interpretation is the first in the history of tafsir. This conclusion also responds to the accusation that Ibn Sina’s interpretation is misleading, distancing Muslims from the Islamic creed. This qualitative library research applied a rational and historical approach and analysis.
KONSEP TUHAN DALAM ILUMINASI SUHRAWARDI Puji Lestari; Humaidi Humaidi
Paradigma: Jurnal Kalam dan Filsafat Vol 5, No 01 (2023): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v5i01.31818

Abstract

Berbicara tentang Tuhan dalam dunia kefilsafatan adalah sesuatu yang tidak asing lagi. Hal ini terbukti dari awal kemunculan filsafat yang mempertanyakan asal muasal alam semesta ini kemudian siapa yang telah menciptakan ala mini. Dalam filsafat islam, pembahasan tentang Tuhan topik utama yang dilakukan oleh filsuf awal. Diantara filsuf awal tersebut diantaranya al-Kindi, al-Farabi, Ibn Sina, al-Ghazali dan juga Suhrawardi, orang yang pertama mengembangkan filsafat iluminasi. Suhrawardi menganalogikan Tuhan dengan cahaya. Dimana cahaya suatu wujud yang jelas yang di dalamnya tidak lagi membutuhkan definisi lagi. Selain itu dalam memperkenalkan Tuhan, Suhrawardî lebih mengedepankan metode intuisi atau pengalaman batin. Hal ini berbanding terbalik dengan kaum Peripatetik yang lebih mengedepankan akal daripada intuisi. Dalam memperoleh pengetahuan yang dimana metodenya melalui intuisi ini termasuk kedalam ilmu hudhuri (kehadiran). Kemudian bentuk sederhana dari ilmu hudhuri adalah kesadaran diri. Kata Suhrawardi, untuk mengenal Tuhan dapat melalui kesadaran diri. Dan untuk sampai pada kesadaran diri ada bebrapa tahapan yang harus dicapai. Dalam penelitian ini penulis hanya fokus pada pembahasan konsep Tuhan dalam filsafat iluminasi Suhrawardi, hal ini agar pembahasannya tidak melenceng dari topik utamanya.
TRANSFORMASI DIRI BERDASARKAN FILSAFAT JIWA IBN SĪNĀ Saleh Saleh; Humaidi Humaidi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 1 (2022): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i1.202

Abstract

This research is motivated by the weakness of the existing self-transformation methods. Whereas self-transformation is part of management science which is very important in helping companies and knowing the process of change in humans. Even so, the presence of various methods of self-transformation is still felt to be a weakness—especially the need for external influence from the self. In fact, self-transformation should also be driven by awareness in humans. By using descriptive qualitative analysis method, it is found that self-transformation can be seen from the point of view of Ibnu Sīnā 's philosophy of the soul which directs the soul to be completely transformed. Although there is no explicit discussion of Ibnu Sīnā 's theory of self-transformation, Ibnu Sīnā 's formulation of self-transformation theory is better than Aristotle's implicitly and provides an alternative method of self-transformation.