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All Journal Journal of Islamic History Al Hurriyah : Jurnal Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora Al-Ma‘ani: Journal of Islamic Studies
Hairus Saleh
Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Discourse on Cultural Islam and Political Islam in the History of Indonesian Islam Saleh, Hairus
Journal of Islamic History Vol. 4 No. 1 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i1.685

Abstract

The dynamics of Cultural Islam and Political Islam still occur and are actual in people's lives today. Several Political Islam groups with their voices through Islamic parties want to make Islam the basis of ideology and Indonesia a religious state. Meanwhile, the Cultural Islam group with a missionary spirit that wants to establish Islam as life values ​​that blend with culture and also anti-sectarianism rejects the idea of ​​Political Islam. Cultural Islam holds the view that the implementation of Islamic teachings in the state does not have to be in the form of formal Islamic principles, but rather at the level of Islamic meaning and behavior in Muslim society. Cultural Islam is the middle point of the debate between political Islam and secular nationalists. This research, when viewed from the perspective of the data source, can be categorized as a literature review. If viewed from an analytical perspective, this research is considered qualitative research. Meanwhile, if we look at the purpose of conducting it, this research can be categorized as analytical descriptive research. This research aims to find out the extent of cultural Islamic discourse and political Islam in the history of Indonesian Islam.
Deconstructing Sharia: A Critical Study of Abdullah Al-Naim's Thought on Naskh Shofiatul Jannah; Hairus Saleh
Alhurriyah Vol 9 No 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v9i1.7973

Abstract

This paper explains how Abdullah al-Naim's sharia formulation serves as a problem-solving solution for numerous issues facing the ummah in recent times. Abdullah al-Naim is a Muslim intellectual who is concerned with reforming Sharia to make it relevant to human rights. This reformation comes from the assumption that the sharia formulation in certain aspects is considered to be irrelevant to modern life. It is even considered to be contrary to universal human rights. So, a demand to build a Sharia model with modern public standards arises, especially in relation to human rights. Using a descriptive-analytic method, this paper concludes that the sharia deconstruction he proposes can be seen as a new approach that is extremely intolerant of the rigidity and uniformity of texts, necessitating the destruction of the text's real meaning. Thus, he introduced a method known as the evolution of Sharia (nasakh), which is seen as a modern ijtihad method. This method for the evolution of Sharia provides a model for creating modern Sharia. The concept of al-Naim’s naskh cannot be taken as it is because rational and scientific validity are used as measures of determining truth, and human values are used as goals by putting aside divine values.
Reflexive Hybrid Public Identity: Negotiating Modernity through Capital Conversion among Madurese Santri Hairus Saleh; Shofiatul Jannah; Shujaur Rahman
Islamika Inside: Jurnal Keislaman dan Humaniora Vol. 12 No. 1 (2026): In Progress
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v12i1.368

Abstract

This article examines how expanding social roles reconstruct the public religious identity of Madurese santri. Rather than measuring expansion by the number of occupations, it analyzes the qualitative shift from pesantren-centered piety to participation in education, community organizations, economic initiatives, politics, government, and digital publics. A qualitative single-case study was conducted at Pesantren Mambaul Ulum Bata-Bata in Madura in 2025. Data were generated through in-depth interviews with resident santri, alumni, and ustad, supported by participant observation and institutional documentation. The analysis integrates Bourdieu's concepts of habitus, capital, and field; Giddens' reflexive agency; Hall's identity as positioning; and Bhabha's in-between space. The findings demonstrate four connected movements: the translation of personal piety into public usefulness through khairu al-nasi anfa'uhum li-al-nasi; the conversion of religious knowledge, discipline, networks, and moral reputation into resources recognized in differentiated social fields; reflexive negotiation amid value conflict, competence demands, and public scrutiny; and the formation of an identity that is neither wholly traditional nor uncritically modern. The article conceptualizes this formation as a reflexive hybrid public identity: an institutionally rooted, field-responsive, and service-oriented identity produced through active positioning in public life. It also develops digital religious habitus to explain how pesantren dispositions are reformulated within platform-mediated religious communication.
Dari Teks ke Wacana: Interpretasi Kontekstual Al-Qur’an dalam Hermeneutika Nasr Hamid Abu Zayd: From Text to Discourse: A Contextual Interpretation of the Qur’an in Nasr Hamid Abu Zayd’s Hermeneutics Shofiatul Jannah; Hairus Saleh; Umi Kulsum; Tarmidzi
Al-Ma‘ani: Journal of Islamic Studies Vol. 2 No. 1 (2026): Al-Ma‘ani: Journal of Islamic Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/almaani.v2i1.1231

Abstract

This study examines the dialectical relationship between text and reality in the hermeneutics of Nasr Hamid Abu Zayd, particularly his understanding of the Qur’an as both a linguistic phenomenon and a cultural product. Abu Zayd argues that the Qur’an did not emerge in a historical vacuum, but was revealed within specific socio-historical, linguistic, and cultural contexts. From this perspective, he critiques rigid and ahistorical interpretations that separate the Qur’an from the realities of human life. This study employs a library research approach combined with thematic and hermeneutical analysis to explore the transformation of the Qur’an from a static text (mushaf) into a living discourse that continuously interacts with changing historical and social realities. The novelty of this study lies in its analysis of Abu Zayd’s hermeneutics not merely as a method of interpretation, but as an epistemological transformation that shifts the Qur’an from a fixed text toward a dialogical and contextual discourse. In addition, this study shows that Abu Zayd’s ideas generated intellectual debates concerning religious authority, interpretation, and the relationship between revelation and contemporary human experience. Ultimately, this study argues that Abu Zayd’s hermeneutics represents a critique of interpretive traditions that freeze the meaning of the Qur’an within rigid textual authority.
Co-Authors Shofiatul Jannah Shofiatul Jannah Shofiatul Jannah Shujaur Rahman Tarmidzi Umi Kulsum