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All Journal Maghza: Jurnal Ilmu al-Qur'an and Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Badru Tamam
UIN Syarif Hidayatullah Jakarta
Religion Humanities Social Sciences

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The Rights of Nature in al-Qur’an and Hadith Nur Arfiyah Febriani; Ahmad Zumaro; Badru Tamam
MAGHZA Vol 6 No 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (525.886 KB) | DOI: 10.24090/maghza.v6i2.6103

Abstract

The purpose of this paper is to find a format that accommodates between human needs, human rights related to nature and the right of nature itself in Quranic and hadith perspectives. By using maudui/tematic interpretation method, the authors found about human ethics is depicted in practical action for all mankind without exception, namely: 1. Appreciating the existence of nature as a fellow creation of God; 2. The wise use of natural resources; 3. Managing the use of natural resources; 4. Prosperate the earth with harmonious interactions; 5. Take care the survival of God s creatures on earth by making efforts to regenerate; 6. Maintain the natural order of the environment as human application of the caliphate function; and 7. Law enforcement for people who do not pay attention to planning; utilization; control; and maintenance; environmental supervision. While Quranic perspective regarding indication of the rights of the nature, including: 1. The right to be respected; 2. The right to a harmonious relationship with fellow creatures; 3. The right to be treated fairly by human beings 4. The right to equal treatment as fellow- creatures of God; 5. The right to worship and obey to God’s command; 6. The right to be rewarded for their existence; 7. The right to grow and develop; 8. The right to seek guidance from God in the form of instinct, to show the function of creation and instinct to survive in life; 9. The right to live within a community (for fauna) and have a leader; and 10. The right to live in pairs.
Techno-Da'i and The Qur’anic Based Social Integration Building Nur Arfiyah Febriani; Zaenuddin Hudi Prasojo; Badru Tamam
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2111

Abstract

Modern society tends to be techno-centric. Technology removes geographical distance and other physical restrictions in communication. Therefore, this matter must be responded by the preachers to reach the "e-society" mad'u with the world without limits. This has become a challenge as well as an opportunity for the da'is, and now they must be ICT literate. Ironically, the phenomenon of freedom of expression leads to acts of radicalism both in cyberspace and the real world that threaten the social integration of the world community. Here is the importance, how can techno-da'is influence e-society so that in theirexpression theystill uphold Islamic values that prioritize security, peace, safety, happiness and harmony among humans as described in the Qur’an. The strategies of "Normative Integration" revealed from the Quran consist of several phases, namely: accommodation, cooperation, coordination, assimilation, progressiveness and submissive-repentance.[Masyarakat modern cenderung teknosentris. Teknologi menghapus jarak geografis dan keterbatasan fisik manusia lainnya dalam berkomunikasi. Hal ini harus direspon oleh para da'i untuk menjangkau mad'u “e-society” dengan dunia tanpa batasnya. Hal ini menjadi tantangan sekaligus peluang bari para da’i, da’i kini harus melek ICT. Ironisnya, fenomena kebebasan berekspresi berujung kepada tindakan radikalisme baik di dunia maya dan dunia nyata yang mengancam integrasi sosial masyarakat dunia. Di sinilah pentingnya, bagaimana seorang tekno-da’i mampu mempengaruhi e-society agar dalam berekspresi tetap menjunjung nilai-nilai Islami yang sangat mendahulukan keamanan, kedamaian, keselamatan, kebahagiaan dan keharmonisan antar umat manusia sebagaimana deskripsi di dalam al-Quran. Strategi “Integrasi Normatif” yang dapat diungkap dari al-Quran terdiri dari beberapa fase, yaitu: akomodasi, kerjasama, koordinasi, asimilasi, progresif dan submisif-repentansi.]
Co-Authors Ahmad Zumaro Nur Arfiyah Febriani Nur Arfiyah Febriani Zaenuddin Hudi Prasojo