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Pembinaan Tasawuf dalam Kegiatan Bimbingan Konseling Santri Putri Pondok Pesantren Assalafi Al Fithrah Surabaya Hanif, Abdulloh; Silviana
Khidmatuna: Jurnal Pengabdian Masyarakat Vol. 1 No. 1 (2022): Desember
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat STAI Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/khidmatuna.v1i1.344

Abstract

Pendidikan di era kontemporer banyak menghadapi tantangan moralitas. Pendidikan formal konvensional, terutama, menanggulangi persoalan tersebut dengan mengadakan program konseling. Pendidikan pesantren menjadi satu-satunya sistem pendidikan yang sejak awal dibentuk salah satunya adalah untuk mengatasi persoalan etika dan moralitas. Santri diberikan waktu belajar yang intens bersama dengan guru atau kiyai, termasuk juga dalam lingkungan tempat tinggal yang sama. Sehingga dapat lebih mudah mengontrol perkembangan santri baik secara etika maupun intelektualnya. Namun dalam konteks konseling modern, belum banyak yang menerapkannya dalam pendidikan pesantren, yang akhirnya membuat pendidikan pesantren terkesan sangat tradisional, sementara persoalan moral peserta didik mulai kompleks. Salah satu pesantren yang menerapkan program bimbingan konseling adalah Pesantren Assalafi Al Fithrah Surabaya. Sebagai pesantren yang berdasar ada ajaran-ajaran tasawuf, terutama tarekat Qadiriyah wa Naqsyabandiyyah, program bimbingan konseling di pondok tersebut memasukkan pemahaman-pemahaman tasawuf dalam konseling. Bimbingan konseling di pesantren tersebut juga tidak hanya berbasis pada masalah, tetapi juga pencegahan. Meskipun menjadi program yang aplikatif dalam menanaman nilai-nilai tasawuf, program konseling di pondok tersebut masih dalam tahap pengembangan, dan masih berjalan hanya di pesantren putri saja.
Moralitas Diskursus Dan Otoritas Wacana Keagamaan Di Media Sosial Hanif, Abdulloh; Rahman, Saifur; Masmuddin, Masmuddin; Windiyani, Windiyani; Alifah, Alifah
Palita: Journal of Social Religion Research Vol. 8 No. 1 (2023): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v8i1.3773

Abstract

The progress of the digital world influences the structure of religious discourse. The development of religious discourse in digital space, especially social media, has run wild without control. One-sided truth claims are getting stronger. So Khaled Abou el-Fadl's offer deserves consideration, namely the morality of discourse as the authority for religious discourse on social media. This research focuses on how the morality of discourse can be used as a basis for the power of religious discourse on social media. This research is descriptive-qualitative, which is a conceptual study using library data. Through a holistic approach, the reference data is analyzed through data reduction and data presentation. The data presented are adapted to relevant perspectives, interpreted based on theories, classified into concepts, and narrated in a new understanding of the phenomenon under study. As a result, discourse morality procedures in the authority structure of religious discourse on social media need to be upheld so that belief in God as the highest authority is not replaced by unilateral claims. In addition, the morality of discourse can also be the basis for government policies to regulate and limit religious discourse discussed on social media.
The Manifestation of Wahdatul Adyan in Ibn Arabi's Perspective as a Basis of Religious Moderation in Indonesia Rohman, Miftakhur; Hanif, Abdulloh
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 15 No 1 (2026): April 2026
Publisher : Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/islamicreview.v15i1.1973

Abstract

Indonesia's profound religious, ethnic, and cultural diversity necessitates a robust framework for religious moderation to maintain national unity. However, public misunderstanding persists, particularly the erroneous equation of moderation with the claim that "all religions are the same." This study reinterprets the Sufi concept of Wahdatul Adyan (unity of religions) as developed in Ibn Arabi's thought (Futuhat al-Makkiyyah and Tarjuman al-Asywaq) to provide a more precise foundation for religious moderation. Using a qualitative document study approach and systematic literature review, this research analyzes Ibn Arabi's original texts and contemporary Indonesian discourse on religious moderation. The findings reveal that the popular understanding of Wahdatul Adyan as "religious unification" is a misinterpretation. Instead, the concept signifies the "unification of shared values across religions"—emphasizing common ethical principles such as compassion, justice, and respect for human dignity, without erasing theological differences. Consequently, religious moderation is reframed not as syncretism but as a collaborative effort to identify convergent moral values that foster interfaith harmony. This study contributes to the global discourse on religious moderation by offering a conceptually grounded, value-based alternative to both exclusivist and relativist approaches, with practical implications for multicultural societies, particularly in Southeast Asia.
Sekularisasi Kesadaran Dan Penafsiran Ulang Doktrin-Doktrin Agama Hanif, Abdulloh
FIKRAH Vol 5, No 1 (2017): June 2017
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5918.58 KB) | DOI: 10.21043/fikrah.v5i1.1960

Abstract

The Modern Age gave rise to secular ideology. Religionists got worry about religion that is getting out of the community of life. Research proves that secularization has revolutionized the religion of society with the traditions they carry. Turas (tradition) in this context is dogma, that is, something that has the truth and is based on religious texts. It can be either the text itself or the thought. In order to appreciate Turas as a dogma in the modern world, it must undergo a process of secularization. In this case, turats should be viewed live with the community and historic. Turas is not a transcendent element apart from the life of society. Hassan Hanafi and Khaled Abou el-Fadl received secularization and led him to revise the meaning of tura by using three approaches in reading turats, revolutions, transcendence, and hermeneutics. Secularization is not the abandonment of religious dogma but it reconstructs the appropriate meaning.