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ROLE OF WALI, ANCIENT MOSQUE AND SACRED TOMB IN ISLAM SPREADING DYNAMICS IN CIKAKAK rachmadhani, arnis
IBDA` : Jurnal Kajian Islam dan Budaya Vol 14 No 2 (2016): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.006 KB) | DOI: 10.24090/ibda.v14i2.685

Abstract

AbstractThis qualitative research was conducted in the Islamic communities who base all its activities on Aboge calendar calculations in the village of Cikakak,Wangon, District of Banyumas. Data collected by interview, observation, and documentation. This study found an association between the role of the Wali, the ancient mosque and shrine in the spread of Islam in the village Cikakak. Jaro Rajab ritual or grave pilgrimage or nyadran held every 26th of Rajab as a symbol of respect to KyaI Mustolih who spread Islam in the 17th century. Kyai Mustolih built Saka Tunggal Mosque in 1288 AD. Social practices of mutual assistance and cooperation is reflected in Jaro Rajab ritual performed in the tomb and mosque complex. Jaro Rajab ritual functioning as a unity element for communities and faiths.
Portrait of the Existence of Religious Organization in Serving the Ummah in Central Java Province: Tracing the Existence of Mathla'ul Anwar Nuriyanto, Lilam Kadarin; Rachmadhani, Arnis; Rosidin, Rosidin; Fauzah, Titi Isnaini; Samidi, Samidi
Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v2i1.369

Abstract

As social creatures, humans naturally cannot live without the help of others. Based on those dynamically social interactions, religious organizations --a form of a social group based on equality in both activities and professions-- are formed. At the end of the 19th century, the birth of several Islamic organizations was the answer to the Dutch colonialism situation, including the Mathla'ul Anwar. The existence of Mathla'ul Anwar in Central Java Province is still not well known generally, even though it has been established since 1916. This paper would like to raise an issue qualitatively related to tracing the existence and its service to the community in Central Java. Regional management informed some areas that could be traced for the presence of the organization: Salatiga City, Brebes, Banjarnegara, Purbalingga, and Temanggung Regency. The results obtained in this study are, historically, Mathla'ul Anwar was a reorganization of existing management and new management. The community services are mostly in education, where several established foundations were then joining the organization, becoming the power of movement (da'wa) as much support from professionals. The obstacles that existed in running the organization are the limited funding sources and the lack of sustainability and equal guidance for the administrators.
Membangun Kerukunan Umat Beragama Melalui Kearifan Lokal Orang Timor Rachmadhani, Arnis
PUSAKA Vol 2 No 2 (2014): Pusaka Jurnal Khazanah Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.799 KB) | DOI: 10.31969/pusaka.v2i2.128

Abstract

Penelitian ini adalah penelitian kualitatif. Pengumpulan data pada penelitian kualitatif ini dilakukan dengan pengamatan dan wawancara dengan menemukan corak kerukunan dan penyelesaian konflik melalui kearifan lokal. Kerukunan antarumat tercipta melalui proses perkawinan. Mayoritas penduduk beragama Kristen di Desa Tesbatan. Masyarakat Kristen Timor Amarasi menyebut kerukunan antarumat dengan Au Bae. Kerukunan penduduk beragama Islam dan Kristen disimbolkan dengan Nun Ham Tuak yang memiliki arti “Pohon Beringin Memeluk Lontar”. Bila ada konflik di Amarasi maka bentuk penyelesaian konflik menggunakan Tradisi Sirih Pinang (Okomama). Sedangkan di lokasi pengungsi eks TimorTimur di Desa Noelbaki, awal kedatangannya berjalan damai tapi dalam perkembangannya menghadirkan stigma negatif bagi penduduk lokal. Perkelahian antara penduduk lokal dengan pengungsi merupakan awal sekaligus puncak konflik. Akhirnya dilakukan perdamaian yang disimbolkan dengan memotong seekor ayam jantan dan “bunuk” sebagai kearifan lokal masyarakat Atoni Pah Meto. Upacara perdamaian tersebut juga disertai sumpah adat. Siapa yang melanggar sumpah tersebut akan mendapat bahaya.
Values Of Religious Education in Begalan Tradition from Banyumas District, Central Java Province Rachmadhani, Arnis
PUSAKA Vol 9 No 1 (2021): Pusaka Jurnal Khazanah Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/pusaka.v9i1.483

Abstract

Begalan is an original tradition of Banyumas, Central Java which is performed in a series of wedding ceremonies. Begalan is a combination of dance, speech, and comedy, which is performed with musical accompaniment. The Begalan tradition contains the values of religious education which is full of advice and teaching. Community life is closely related to culture or tradition, including Javanese culture. The interrelation between Islamic teachings and Javanese culture includes the meaning of the contents of brenong kepang, including ilir, ian, cething, kusan, centhong, irus, siwur, tampah, pari, ciri-muthu, suket, suluh, kendil, and broom stick. In each of these household appliances, there is a meaning of religious knowledge. This research was conducted with a qualitative approach. Data obtained through interviews, observation, documentation, and FGD. The purpose of this study was to reveal the values of religious education in the begalan tradition along with the preservation challenges it faces. The begalan tradition has Islamic educational values, such as the value of monotheism education, the value of religious education, the value of moral education, and the value of social education. Everything related to this tradition certainly needs to be done by all parties so that this divine heritage can be preserved and not extinct.