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Journal : MUWAZAH: Jurnal Kajian Gender

BUDAYA HUKUM BIAS GENDER HAKIM PENGADILAN AGAMA DALAM PERKARA CERAI TALAK Jalaludin, Akhmad
MUWAZAH Vol 7 No 2: Desember 2015
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (519.35 KB)

Abstract

This study depart from the reality of the attitude religious court judges in handling divorce cases. The judges attitude of gender biased is represented in the language used in court, mediation, proving even the divorce judgment of divorce cases. Factors affecting the attitude among others: educational background, culture of patriarchy, the social and family environment and gender biased laws. The gender-biased of behavior, rather than a culture of law in the Religious Court Judge, that perpetuate gender inequality in the lawless, especially in the case of divorce divorce. Kajian ini beranjak dari realitas sikap gender hakim Pengadilan Agama dalam menangani perkara cerai talak. Sikap bias gender tersebut terepresentasi dalam bahasa yang digunakan dalam persidangan, dalam mediasi, pembuktian bahkan dalam putusan perkara cerai talak. Faktor yang mempengaruhi sikap tersebut antara lain: latar belakang pendidikan, kultur patriarkhi, lingkungan sosial dan keluarga dan aturan hukum yang bias gender. Sikap bias gender hakim Pengadilan Agama tersebut, alih-alih menjadi budaya hukum di lingkungan Hakim Pengadilan Agama, sehingga melanggengkan ketidakadilan gender dalam berhukum, khususnya dalam perkara cerai talak.  
Pola Relasi Gender dalam Keluarga Nikah Siri Jalaludin, Akhmad; Sofiani, Triana
MUWAZAH: Jurnal Kajian Gender Vol 12 No 2 (2020)
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v12i2.3465

Abstract

This paper analyzes the practice of siri marriages and patterns of gender relations in the siri marriage family in Pekalongan City. The theoretical argument that has been developed by the local people of Pekalongan City is that siri marriage is the same as registered marriage. This qualitative research with a gender perspective uses data collection techniques, i.e: observations, interviews, and literary studies. The technique of checking the credibility of the data uses triangulation and analysis using an interactive model. The results showed that the practice of siri marriage in Pekalongan City used a model, ie: performing an akad as a legal marriage, the only difference being the absence of a Marriage Registration Officer; came to the Kiai's house together with the guardian and the witness, and 3) the akad was carried out in secret at the Kiai's house. The causes of siri marriage in Pekalongan City, namely: fear of sin, avoiding adultery, economic hardship, polygamy that is not allowed by wives, a pregnancy outside of marriage, there is no fee for legal marriage and understanding of the meaning of marriage. The practice of unregistered marriage has an impact on women and children. The pattern of gender relations in the siri marriage family in Pekalongan City is in the form of a pseudo-vertical-hierarchical relationship pattern, where the husband has a higher position than the husband's wife has the power to regulate and make decisions in the household (subordination), but the roles, functions, and responsibilities of the husband do not implement optimally, or there is a deviation of roles, functions and responsibilities. Therefore, it is necessary to build awareness for perpetrators of unregistered marriages to create a pattern of relationships that are fair and gender-equal.